All day the wind was light, and the voyageurs made upwards of forty miles, reaching Montreal River before dark. As the canoe turned towards the broad beach where the stream enters the lake, the boys ceased paddling, leaving Etienne to make the landing. The Indian took a long stroke, then held his paddle motionless, edge forward and blade pressed against the side of the boat, until the momentum slackened, made another stroke, held the blade still again, then a third and rested until the bow ran gently on the sand. The moment it struck, before the onward motion ceased, the three rose as with one movement, threw their legs over the sides, Etienne and Jean to the right, Ronald to the left, and stepped out into the water without tipping the canoe. Then the boys lifted it by the cross bars and carried it beyond the water line.
The beach jutted out across the mouth of the river, partly closing it, while a bar, about six feet below the surface, extended clear across. Farther back were large trees, and the place was in every way a satisfactory camping ground.
After the evening meal, the boys, hoping to secure a fish or two for breakfast, went out in the canoe to set some lines. Trolling had been unsuccessful that day. In the meanwhile Etienne was examining an old trail that led up-stream. The deep, clear, brown waters emptied into the lake through a kind of delta, partly tree covered, but farther up they raced down with great force through a steep-walled, rock chasm. The trail, which proved that Indians were in the habit of frequenting the place, interested Nangotook for it bore signs of recent use. So he followed it.
Suddenly, as he rounded a clump of birches, he saw two men coming towards him. Luckily they were both looking in the other direction at the moment when the Ojibwa caught sight of them. Before they could turn their heads, he was out of view, squatted in the dark shadow behind an alder bush. Though he had but a glimpse of them, he recognized one, a white man with twisted nose and a scar on his chin. The other was an Indian, a stranger to him. As soon as the two men had passed, Nangotook rose and followed them cautiously, making his way among trees and bushes at the edge of the trail. The long twilight was deepening to darkness, and it was not difficult to keep hidden. The men went on along the trail for a way, then turned from it and struck off into the woods. Nangotook did not pursue them farther. Satisfied that they were not headed for the camp on the beach, he went on rapidly and joined the boys at the fire. In a few words he told them of the encounter.
The lads were amazed. At first they could scarcely believe it was really Le Forgeron Tordu Etienne had seen. The Blacksmith had left the Sault with his brigade for Montreal nearly two weeks before. He must have deserted below the Sault, have returned past the post and come on to the northeast shore. Desertion from the fleet was a serious matter, for the canoemen were under strict contract, and the guilty man was liable to heavy punishment. Le Forgeron had been a steersman too, and that made his offense worse. It was scarcely possible that he could have been discharged voluntarily, but if he had taken the risk of desertion, it must have been for some very important or desperate purpose.
The knowledge that the evil Frenchman was so near made the lads uneasy. Remembering the look of bitter hatred the Blacksmith had given him, and Big Benoit’s warning to look to himself, Ronald felt, for the first time in his life, the chill dread that comes to one who is followed by a relentless enemy. He pulled himself together in a moment, however. If Le Forgeron was following them, it could not be merely to obtain vengeance for the blow the lad had given him. That cause seemed altogether too slight to account for desertion and the long trip back to Superior. It was probable that he had heard more of their plans that night at the Grande Portage than they had believed he could have heard, and was bent on securing the gold for himself.
While Ronald was pondering these things, Jean was telling Nangotook of their suspicions that Le Forgeron had overheard them, of his treatment of the squaw, of Ronald’s attack on him and of Big Benoit’s fortunate appearance. Nangotook listened silently, and nodded gravely when the boy had finished his tale, but the two could not read in his impassive face whether he shared their fears or not.
From a tree overhead a screech owl uttered its eerie cry, the long drawn closing tremolo on one note sounding like a threat of disaster. Perhaps the Indian took the sinister sound for a warning, for he rose from the log where he was sitting and went down to the water’s edge. When he returned, he said decisively, “Sleep now little while. Then go on in dark.”
The boys concluded he was as anxious as they to get away from the neighborhood of Le Forgeron.
Ronald could not sleep much that night, and when he did drop off for a few moments, the slightest sound was enough to arouse him. By midnight the water was still, and, at Nangotook’s command, the boys launched the canoe. The Indian in the bow, the three paddled noiselessly away from their camping ground, going slowly at first for fear of striking a bar or reef. Though they scanned the shore, they could see no sign of Le Forgeron’s camp-fire. Had he gone on ahead of them, they wondered.
All the rest of the night they traveled steadily, and did not make a landing until the sun had been up for more than an hour. Then they stopped long enough to boil the kettle and eat their breakfast of corn and pork.
The wind had come up with the sun, and before they had gone far from the little island where they had breakfasted, the gale threatened to dash the canoe on the shore, where breakers were rolling. The travelers were driven to seek refuge behind a sand-bar at the mouth of a small stream. Then the wind began to shift about from one point to another. Rain clouds appeared, and a succession of squalls and showers kept the impatient gold-seekers on shore until the following morning.
The sky was still cloudy and threatening, but the water was not dangerously rough, when they put out from the shelter of the sand-bar. A head wind made progress slow, as they went on up the shore and around the great cape which some early explorer had named Gargantua, because of a fancied resemblance to the giant whose adventures were told by Rabelais, a French writer of the first half of the sixteenth century.
A short distance east of the Cape, Nangotook directed the canoe towards a small rock island, one of a group. “Land there,” he said laconically.
“Why should we be landing on that barren rock?” questioned Ronald in surprise.
“Grave of great manito, Nanabozho,” the Indian answered seriously.
Ronald opened his mouth to speak again, but Jean punched him with his paddle as a warning to ask no further questions. Nangotook ran the canoe alongside a ledge of rock only slightly above the water. There he stepped out. The others followed and lifted the boat up on the ledge. Without waiting for them, Nangotook climbed swiftly over the rocks. Ronald would have followed him, but Jean took the Scotch boy by the arm.
“He goes to make an offering to the manito,” the French lad said, “and to ask him to send us fair weather and favorable winds for our voyage.”
“But Nangotook says he’s a Christian,” the other replied. “Why is he making sacrifices to heathen gods then?”
Jean shrugged his shoulders. “A savage does not so easily forget the gods of his people,” he said. “I have heard of this place before. Let us look around a bit while he is offering his sacrifices.”
The island proved to be a mere rock, barren of everything but moss, lichens, a few trailing evergreens, and here and there such scattering, stunted plants as will grow with almost no soil. Part of the rock looked as if it had been artificially cut off close to the water line, while the rest ran up steeply to a height of thirty or forty feet. At several spots the two lads found the remains of offerings made by passing Indians, strands of sun-dried or decaying tobacco, broken guns, rusty kettles and knives, bits of scarlet cloth, beads and trinkets. Evidently the savages reverenced the place deeply and believed that the spirit of the great manito made it his abode.
What interested the boys more than Indian offerings was several clearly defined veins of metal running through the rock. Here and there in the veins were holes indicating that some one, white man or Indian, had made an attempt to mine. Moss