An American Patrician, or The Story of Aaron Burr / Illustrated
CHAPTER I – FROM THEOLOGY TO LAW
THE Right Reverend Doctor Bellamy is a personage of churchly consequence in Bethlehem. Indeed, the doctor is a personage of churchly consequence throughout all Connecticut. For he took his theology from that well-head of divinity and metaphysics, Jonathan Edwards himself, and possesses an immense library of five hundred volumes, mostly on religion. Also, he is the author of “True Religion Delineated”; which work shines out across the tumbling seas of New England Congregationalism like a lighthouse on a difficult coast. Peculiarly is it of guiding moment to storm-vexed student ones, who, wanting it, might go crashing on controversial reefs, and so miss those pulpit snug-harbors toward which the pious prows of their hopes are pointed.
The doctor has a round, florid face, which, with his well-fed stomach, gives no hint of thin living. From the suave propriety of his cue to the silver buckles on his shoes, his atmosphere is wholly clerical. Just now, however, he wears a disturbed, fussy air, as though something has rubbed wrong-wise the fur of his feelings. He shows this by the way in which he trots up and down his study floor. Doubtless, some portion of that fussiness is derived from the doctor’s short fat legs; for none save your long-legged folk may walk to and fro with dignity. Still, it is clear there be reasons of disturbance which go deeper than mere short fat legs, and set his spirits in a tumult.
The good doctor, as he trots up and down, is not alone. Madam Bellamy is with him, chair drawn just out of reach of the June sunshine as it comes streaming through the open lattice. In her plump hands she holds her sewing; for she is strong in the New England virtue of industry, and regards hand-idleness as a species of viciousness. While she stitches, she bends appreciative ear to the whistle of a robin in an apple tree outside.
“No, mother,” observes the doctor, breaking in on the robin, “the lad does himself no credit. He is careless, callous, rebellious, foppish, and altogether of the flesh. I warrant you I shall take him in hand; it is my duty.”. “But no harshness, Joseph!”
“No, mother; as you say, I must not be harsh. None the less I shall be firm. He must study; he is not to become a preacher by mere wishing.”
Shod hoofs are heard on the graveled driveway; a voice is lifted:
“Walk Warlock up and down until he is cooled out. Then give him a rub, and a mouthful of water.”
Madam Bellamy steps to the window. The master of the voice is swinging from the saddle, while the doctor’s groom takes his horse – sweating from a brisk gallop – by the bridle.
“Here he comes now,” says Madam Bellamy, at the sound of a springy step in the hall.
The youth, who so confidently enters the doctor’s study, is in his nineteenth year. His face is sensitive and fine, and its somewhat overbred look is strengthened and restored by a high hawkish nose. The dark hair is clubbed in an elegant cue. The skin, fair as a girl’s, gives to the black eyes a glitter beyond their due. These eyes are the striking feature; for, while the eyes of a poet, they carry in their inky depths a hard, ophidian sparkle both dangerous and fascinating – the sort of eyes that warn a man and blind a woman.
The youth is but five feet six inches tall, with little hands and feet, and ears ridiculously small. And yet, his light, slim form is so accurately proportioned that, besides grace and a catlike quickness, it hides in its molded muscles the strength of steel. Also, any impression of insignificance is defeated by the wide brow and well-shaped head, which, coupled with a steady self-confidence that envelops him like an atmosphere, give the effect of power.
As he lounges languidly and pantherwise into the study, he bows to Madam Bellamy and the good doctor.
“You had quite a canter, Aaron,” remarks Madam Bellamy.
“I went half way to Litchfield,” returns the youth, smiting his glossy riding boot with the whip he carries. “For a moment I thought of seeing my sister Sally; but it would have been too long a run for so warm a day. As it is, poor Warlock looks as though he’d forded a river.”
The youth throws himself carelessly into the doctor’s easy-chair. That divine clears his throat professionally. Foreseeing earnestness if not severity in the discourse which is to follow, Madam Bellamy picks up her needlework and retires.
When she is gone, the doctor establishes himself opposite the youth. His manner is admonitory; which is not out of place, when one remembers that the doctor is fifty-five and the youth but nineteen.
“You’ve been with me, Aaron, something like eight months.”
The black eyes are fastened upon the doctor, and their ophidian glitter makes the latter uneasy. For relief he rebegins his short-paced trot up and down.
Renewed by action, and his confidence returning, the doctor commences with vast gravity a kind of speech. His manner is unconsciously pompous; for, as the village preacher, he is wont to have his wisdom accepted without discount or dispute.
“You will believe me, Aaron,” says the doctor, spacing off his words and calling up his best pulpit voice – “you will believe me, when I tell you that I am more than commonly concerned for your welfare. I was the friend of your father, both when he held the pulpit in Newark, and later when he was President of Princeton University. I studied my divinity at the knee of your mother’s father, the pious Jonathan Edwards. Need I say, then, that when you came to me fresh from your own Princeton graduation my heart was open to you? It seemed as though I were about to pay an old debt. I would regive you those lessons which your grandfather Edwards gave me. In addition, I would – so far as I might – take the place of that father whom you lost so many years ago. That was my feeling. Now, when you’ve been with me eight months, I tell you plainly that I’m far from satisfied.”
“In what, sir, have I disappointed?”
The voice is confidently careless, while the ophidian eyes keep up their black glitter unabashed.
“Sir, you are passively rebellious, and refuse direction. I place in your hands those best works of your mighty grandsire, namely, his ‘Qualifications for Full Communion in the Visible Church’ and ‘The Doctrine of Original Sin Defended,’ and you cast them aside for the ‘Letters of Lord Chesterfield’ and the ‘Comedies of Terence.’ Bah! the ‘Letters of Lord Chesterfield’! of which Dr. Johnson says, ‘They teach the morals of a harlot and the manners of a dancing master.’”
“And if so,” drawls the youth, with icy impenitence, “is not that a pretty good equipment for such a world as this?”
At the gross outrage of such a question, the doctor pauses in that to-and-fro trot as though planet-struck.
“What!” he gasps.
“Doctor, I meant to tell you a month later what – since the ice is so happily broken – I may as well say now. My dip into the teachings of my reverend grandsire has taught me that I have no genius for divinity. To be frank, I lack the pulpit heart. Every day augments my contempt for that ministry to which you design me. The thought of drawing a salary for being good, and agreeing to be moral for so much a year, disgusts me.”
“And this from you – the son of a minister of the Gospel!” The doctor holds up his hands in pudgy horror.
“Precisely so! In which connection it is well to recall that German proverb: ‘The preacher’s son is ever the devil’s grandson.’” The doctor sits down and mops his fretted brow; the manner in which he waves his lace handkerchief is like a publication of despair. He fixes his gaze on the youth resignedly, as who should say, “Strike home, and spare not!”
This last tacit invitation the youth seems disposed to accept. It is now his turn to walk the study floor. But he does it better than did the fussy doctor, his every motion the climax of composed grace.
“Listen, my friend,” says the youth.
For all the confident egotism of his manner, there is in it no smell of conceit. He speaks of himself; but he does so as though discussing some object outside of himself to which he is indifferent.
“Those eight months of which you complain have not been wasted. If I have drawn no other lesson from my excellent grandsire’s ‘Doctrine of