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N. Levy, "Luck and History-Sensitive Compatibilism", Philosophical Quarterly 59 (2009): 237, цитата взята со с. 244; D. Dennett, "Review of 'Against Moral Responsibility,'" Naturalism, https://www.naturalism.org/resources/book-reviews/dennett-review-of-against-moral-responsibility.
Что касается темы этой главы, то люди уже 40 лет спорят о проблемах, поднятых исследованием Либета, и приведенные ссылки только поверхностно касаются действительно интересных взглядов на эти вопросы. Перечислю другие: G. Gomes, "The Timing of Conscious Experience: A Critical Review and Reinterpretation of Libet's Research," Consciousness and Cognition 7 (1998): 559; A. Batthyany, "Mental Causation and Free Will after Libet and Soon: Reclaiming Conscious Agency," Irreducibly Conscious: Selected Papers on Consciousness, ed. A. Batthyany & A. Elitzur (Universitäts-Verlag Winter, 2009); A. Lavazza, "Free Will and Neuroscience: From Explaining Freedom Away to New Ways of Operationalizing and Measuring It," Frontiers in Human Neuroscience 10 (2016): 262; C. Frith, S. Blakemore & D. Wolpert, "Abnormalities in the Awareness and Control of Action," Philosophical Transactions of the Royal Society B: Biological Sciences 355 (2000): 1404; A. Guggisberg & A. Mottaz, "Timing and Awareness of Movement Decisions: Does Consciousness Really Come Too Late?," Frontiers of Human Neuroscience 7 (2013), doi.org/10.3389/fnhum.2013.00385; T. Bayne, "Neural Decoding and Human Freedom," in Moral Psychology vol. 4, Free Will and Moral Responsibility, ed. W. Sinnott-Armstrong (MIT Press, 2014).
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Скрытая предвзятость и решение выстрелить: J. Correll et al., "Across the Thin Blue Line: Police Officers and Racial Bias in the Decision to Shoot," Journal of Personality and Social Psychology 92 (2007): 1006; J. Correll et al., "The Police Officer's Dilemma: Using Ethnicity to Disambiguate Potentially Threatening Individuals," Journal of Personality and Social Psychology 83 (2002): 1314. Прекрасный обзор всей области исследований: J. Eberhardt, Biased: Uncovering the Hidden Prejudice That Shapes What We See, Think, and Do (Viking, 2019).
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Скрытое влияние отвращения: D. Pizarro, Y. Inbar & C. Helion, "On Disgust and Moral Judgment," Emotion Review 3 (2011): 267; T. Adams, P. Stewart & J. Blanchard, "Disgust and the Politics of Sex: Exposure to a Disgusting Odorant Increases Politically Conservative Views on Sex and Decreases Support for Gay Marriage," PLoS One 9 (2014): e95572; Y. Inbar, D. Pizarro & P. Bloom, "Disgusting Smells Cause Decreased Liking of Gay Men," Emotion 12 (2012): 23; J. Terrizzi, N. Shook & W. Ventis, "Disgust: A Predictor of Social Conservatism and Prejudicial Attitudes Toward Homosexuals," Personality and Individual Differences 49 (2010): 587.
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Отвращение: S. Tsao & D. McKay, "Behavioral Avoidance Tests and Disgust in Contamination Fears: Distinctions from Trait Anxiety," Behavioral Research Therapeutics 42 (2004): 207; B. Olatunji, B. Puncochar & R. Cox, "Effects of Experienced Disgust on Morally-Relevant Judgments," PLoS One 11 (2016): e0160357.
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И еще больше отвращения: H. Chapman & A. Anderson, "Things Rank and Gross in Nature: A Review and Synthesis of Moral Disgust," Psychological Bulletin 139 (2013): 300; P. Rozin et al., "The CAD Triad Hypothesis: A Mapping between Three Moral Emotions (Contempt, Anger, Disgust) and Three Moral Codes (Community, Autonomy, Divinity)," Journal of Personality and Social Psychology 76 (1999): 574. Островок, активируясь под воздействием эмоциональных состояний отвращения, связывается с миндалиной: D. Gehrlach et al., "Aversive State Processing in the Posterior Insular Cortex," Nature Neuroscience 22 (2019): 1424.
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Скрытое влияние сладкого вкуса: M. Schaefer et al., "Sweet Taste Experience Improves Prosocial Intentions and Attractiveness Ratings," Psychological Research 85 (2021): 1724; B. Meier et al., "Sweet Taste Preferences and Experiences Predict Prosocial Inferences, Personalities, and Behaviors," Psychological Sciences 102 (2012): 163.
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Путаница между красотой и нравственной добродетелью: Q. Cheng et al., "Neural Correlates of Moral Goodness and Moral Beauty Judgments," Brain Research 1726 (2020): 146534; T. Tsukiura & R. Cabeza, "Shared Brain Activity for Aesthetic and Moral Judgments: Implications for the Beauty-Is-Good Stereotype," Social Cognitive and Affective Neuroscience 6 (2011): 138; X. Cui et al., "Different Influences of Facial Attractiveness on Judgments of Moral Beauty and Moral Goodness," Science Reports 9 (2019): 12152; T. Wang et al., "Is Moral Beauty Different from Facial Beauty? Evidence from an fMRI Study," Social Cognitive and Affective Neuroscience 10 (2015): 814; Q. Luo et al., "The Neural Correlates of Integrated Aesthetics between Moral and Facial Beauty," Science Reports 9 (2019): 1980; C. Ferrari et al., "The Dorsomedial Prefrontal Cortex Mediates the Interaction between Moral and Aesthetic Valuation: A TMS Study on the Beauty-Is-Good Stereotype," Social Cognitive and Affective Neuroscience 12 (2017): 707.
Есть совершенно прекрасное исследование, показавшее, что ботаники предпочитают посвящать карьеру изучению красивых цветов (например, синего цвета или с длинными стеблями): M. Adamo et al., "Plant Scientists' Research Attention Is Skewed towards Colourful, Conspicuous and Broadly Distributed Flowers," Nature Plants 7 (2021): 574. Но вот я, положа руку на сердце, не сказал бы, что посвятил 33 года изучению диких павианов потому, что считал их неотразимыми красавчиками.
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Первое исследование, где было использовано понятие «эффект Макбет»: C. Zhong & K. Lijenquist, "Washing Away Your Sins: Threatened Morality and Physical Cleansing," Science 313 (2006): 1454.
Дальнейшие исследования поведения касательно «эффекта Макбет»: S.W. Lee & N. Schwarz, "Dirty Hands and Dirty Mouths: Embodiment of the Moral-Purity Metaphor Is Specific to the Motor Modality Involved in Moral Transgression," Psychological Sciences 21 (2010): 1423; E. Kalanthroff, C. Aslan & R. Dar, "Washing Away Your Sins Will Set Your Mind Free: Physical Cleansing Modulates the Effect of Threatened Morality on