I was brought up, from my earliest remembrance – like some of the princesses in the fairy stories, only I was not charming – by my godmother. At least, I only knew her as such. She was a good, good woman! She went to church three times every Sunday, and to morning prayers on Wednesdays and Fridays, and to lectures whenever there were lectures; and never missed. She was handsome; and if she had ever smiled, would have been (I used to think) like an angel – but she never smiled. She was always grave and strict. She was so very good herself, I thought, that the badness of other people made her frown all her life. I felt so different from her, even making every allowance for the differences between a child and a woman; I felt so poor, so trifling, and so far off that I never could be unrestrained with her – no, could never even love her as I wished. It made me very sorry to consider how good she was and how unworthy of her I was, and I used ardently to hope that I might have a better heart; and I talked it over very often with the dear old doll, but I never loved my godmother as I ought to have loved her and as I felt I must have loved her if I had been a better girl.
This made me, I dare say, more timid and retiring than I naturally was and cast me upon Dolly as the only friend with whom I felt at ease. But something happened when I was still quite a little thing that helped it very much.
I had never heard my mama spoken of. I had never heard of my papa either, but I felt more interested about my mama. I had never worn a black frock, that I could recollect. I had never been shown my mama's grave. I had never been told where it was. Yet I had never been taught to pray for any relation but my godmother. I had more than once approached this subject of my thoughts with Mrs. Rachael, our only servant, who took my light away when I was in bed (another very good woman, but austere to me), and she had only said, “Esther, good night!” and gone away and left me.
Although there were seven girls at the neighbouring school where I was a day boarder, and although they called me little Esther Summerson, I knew none of them at home. All of them were older than I, to be sure (I was the youngest there by a good deal), but there seemed to be some other separation between us besides that, and besides their being far more clever than I was and knowing much more than I did. One of them in the first week of my going to the school (I remember it very well) invited me home to a little party, to my great joy. But my godmother wrote a stiff letter declining for me, and I never went. I never went out at all.
It was my birthday. There were holidays at school on other birthdays – none on mine. There were rejoicings at home on other birthdays, as I knew from what I heard the girls relate to one another – there were none on mine. My birthday was the most melancholy day at home in the whole year.
I have mentioned that unless my vanity should deceive me (as I know it may, for I may be very vain without suspecting it, though indeed I don't), my comprehension is quickened when my affection is. My disposition is very affectionate, and perhaps I might still feel such a wound if such a wound could be received more than once with the quickness of that birthday.
Dinner was over, and my godmother and I were sitting at the table before the fire. The clock ticked, the fire clicked; not another sound had been heard in the room or in the house for I don't know how long. I happened to look timidly up from my stitching, across the table at my godmother, and I saw in her face, looking gloomily at me, “It would have been far better, little Esther, that you had had no birthday, that you had never been born!”
I broke out crying and sobbing, and I said, “Oh, dear godmother, tell me, pray do tell me, did Mama die on my birthday?”
“No,” she returned. “Ask me no more, child!”
“Oh, do pray tell me something of her. Do now, at last, dear godmother, if you please! What did I do to her? How did I lose her? Why am I so different from other children, and why is it my fault, dear godmother? No, no, no, don't go away. Oh, speak to me!”
I was in a kind of fright beyond my grief, and I caught hold of her dress and was kneeling to her. She had been saying all the while, “Let me go!” But now she stood still.
Her darkened face had such power over me that it stopped me in the midst of my vehemence. I put up my trembling little hand to clasp hers or to beg her pardon with what earnestness I might, but withdrew it as she looked at me, and laid it on my fluttering heart. She raised me, sat in her chair, and standing me before her, said slowly in a cold, low voice – I see her knitted brow and pointed finger – “Your mother, Esther, is your disgrace, and you were hers. The time will come – and soon enough – when you will understand this better and will feel it too, as no one save a woman can. I have forgiven her” – but her face did not relent – “the wrong she did to me, and I say no more of it, though it was greater than you will ever know – than any one will ever know but I, the sufferer. For yourself, unfortunate girl, orphaned and degraded from the first of these evil anniversaries, pray daily that the sins of others be not visited upon your head, according to what is written. Forget your mother and leave all other people to forget her who will do her unhappy child that greatest kindness. Now, go!”
She checked me, however, as I was about to depart from her – so frozen as I was! – and added this, “Submission, self-denial, diligent work, are the preparations for a life begun with such a shadow on it. You are different from other children, Esther, because you were not born, like them, in common sinfulness and wrath. You are set apart.”
I went up to my room, and crept to bed, and laid my doll's cheek against mine wet with tears, and holding that solitary friend upon my bosom, cried myself to sleep. Imperfect as my understanding of my sorrow was, I knew that I had brought no joy at any time to anybody's heart and that I was to no one upon earth what Dolly was to me.
Dear, dear, to think how much time we passed alone together afterwards, and how often I repeated to the doll the story of my birthday and confided to her that I would try as hard as ever I could to repair the fault I had been born with (of which I confessedly felt guilty and yet innocent) and would strive as I grew up to be industrious, contented, and kind-hearted and to do some good to some one, and win some love to myself if I could. I hope it is not self-indulgent to shed these tears as I think of it. I am very thankful, I am very cheerful, but I cannot quite help their coming to my eyes.
There! I have wiped them away now and can go on again properly.
I felt the distance between my godmother and myself so much more after the birthday, and felt so sensible of filling a place in her house which ought to have been empty, that I found her more difficult of approach, though I was fervently grateful to her in my heart, than ever. I felt in the same way towards my school companions; I felt in the same way towards Mrs. Rachael, who was a widow; and oh, towards her daughter, of whom she was proud, who came to see her once a fortnight! I was very retired and quiet, and tried to be very diligent.
One sunny afternoon when I had come home from school with my books and portfolio, watching my long shadow at my side, and as I was gliding upstairs to my room as usual, my godmother looked out of the parlour-door and called me back. Sitting with her, I found – which was very unusual indeed – a stranger. A portly, important-looking gentleman, dressed all in black, with a white cravat, large gold watch seals, a pair of gold eye-glasses, and a large seal-ring upon his little finger.
“This,” said my godmother in an undertone, “is the child.” Then she said in her naturally stern way of speaking, “This is Esther, sir.”
The gentleman put up his eye-glasses to look at me and said, “Come here, my dear!” He shook hands with me and asked me to take off my bonnet, looking at me all the while. When I had complied, he said, “Ah!” and afterwards “Yes!” And then, taking off his eye-glasses and folding them in a red case, and leaning back in his arm-chair, turning the case about in his two hands, he gave my godmother a nod. Upon that, my godmother said, “You may go upstairs, Esther!” And I made him my curtsy and left him.
It must have been two years afterwards, and I was almost fourteen, when one dreadful night my godmother and I sat at the fireside. I was reading aloud, and she was listening. I had come down at nine o'clock as I always did to read the Bible to her, and was reading from St. John how our Saviour stooped down, writing with