“What saw ye, when Lauchlane Macleod grew sma' in yer een, and girt again?”
“Simply, that he seemed to be all at once a tiny image of himself, seen against a waste of ripe corn.” Then it struck me that I had not as yet told her or any one else of what I had seen. How then did she know it? I was annoyed and asked her. She answered scornfully:
“How kent I it, an' me a Seer o' a race o' Seers! Are ma wakin' een then so dim or so sma' that I canna read the thochts o' men in the glances o' their een. Did I no see yer een look near an' far as quick as thocht? But what saw ye after, when ye looked rapt and yer een peered side to side, as though at one lyin' prone?” I was more annoyed than ever and answered her in a sort of stupor:
“I saw him lying dead on a rock, with a swift tide running by; and over the waters the broken track of a golden moon.” She made a sound which was almost a cry, and which recalled me to myself as I looked at her. She was ablaze. She towered to her full height with an imperious, exultant mien; the light in her eyes was more than human as she said:
“Dead, as I masel' saw him an' 'mid the foam o' the tide race! An' gowd, always gowd ahint him in the een of this greater Seer. Gowden corn, and gowden moon, and gowden sea! Aye! an' I see it now, backie-bird that I hae been; the gowden mon indeed, wi' his gowden een an' his gowden hair and all the truth o' his gowden life!” Then turning to me she said fiercely:
“Why did I warn ye that Lammas-tide was near? Go ask those that value the months and days thereof, when be Lammas and what it means to them that hae faith. See what they are; learn o' the comin' o' the moon and o' the flowin' o' the tides that follow!”
Without another word she turned and left me.
I went back to the hotel at once, determined to post myself as to Lammas-tide; its facts and constitutions, and the beliefs and traditions that hung around it. Also to learn the hours of the tides, and the age of the moon about the time of Lammas-tide. Doubtless I could have found out all I wanted from some of the ministers of the various houses of religion which hold in Cruden; but I was not wishful to make public, even so far, the mystery which was closing around me. My feeling was partly a saving sense of humour, or the fear of ridicule, and partly a genuine repugnance to enter upon the subject with any one who might not take it as seriously as I could wish. From which latter I gather that the whole affair was becoming woven into the structure of my life.
Possibly it was, that some trait, or tendency, or power which was individual to me was beginning to manifest itself and to find its means of expression. In my secret heart I not only believed but knew that some instinct within me was guiding my thoughts in some strange way. The sense of occult power which is so vital a part of divination was growing within me and asserting its masterdom, and with it came an equally forceful desire of secrecy. The Seer in me, latent so long, was becoming conscious of his strength, and jealous of it.
At this time, as the feeling of strength and consciousness grew, it seemed to lose something of its power from this very cause. Gradually it was forced upon me that for the full manifestation of such faculty as I might possess, some kind of abstraction or surrender of self was necessary. Even a few hours of experience had taught me much; for now that my mind was bent on the phenomena of Second Sight the whole living and moving world around me became a veritable diorama of possibilities. Within two days from the episode at the Pier head I had had behind me a larger experience of effort of occult force than generally comes to a man in a lifetime. When I look back, it seems to me that all the forces of life and nature became exposed to my view. A thousand things which hitherto I had accepted in simple faith as facts, were pregnant with new meanings. I began to understand that the whole earth and sea, and air-all that of which human beings generally ordinarily take cognisance, is but a film or crust which hides the deeper moving powers or forces. With this insight I began to understand the grand guesses of the Pantheists, pagan and christian alike, who out of their spiritual and nervous and intellectual sensitiveness began to realise that there was somewhere a purposeful cause of universal action. An action which in its special or concrete working appeared like the sentience of nature in general, and of the myriad items of its cosmogony.
I soon learned that Lammas day is the first of August and is so often accompanied by heavy weather that Lammas floods are almost annually recurrent. The eve of the day is more or less connected with various superstitions.
This made me more eager for further information, and by the aid of a chance friend, I unearthed at Aberdeen a learned professor who gave me offhand all the information which I desired. In fact he was so full of astronomical learning that I had to stop him now and again in order to elucidate some point easily explainable to those who understood his terminology, but which wrapped my swaddling knowledge in a mystery all its own. I have a sneaking friendliness even now for anyone to whom the word 'syzygy' carries no special meaning.
I got at the bases of facts, however, and understood that on the night of July 31, which was the eve of Lammas-tide, the moon would be full at midnight. I learned also that from certain astronomical reasons the tide which would ostensibly begin its flow a little after midnight would in reality commence just on the stroke. As these were the points which concerned me I came away with a new feeling of awe upon me. It seemed as though the heavens as well as the earth were bending towards the realisation or fulfillment of the old prophecy. At this time my own connection with the mystery, or how it might affect me personally, did not even enter my head. I was content to be an obedient item in the general scheme of things.
It was now the 28th July so, if it were to take place at the Lammas-tide of the current year, we should know soon the full measure of the denouêment. There was but one thing wanting to complete the conditions of the prophecy. The weather had been abnormally dry, and there might after all be no Lammas floods. To-day, however, the sky had been heavily overcast. Great black clouds which seemed to roll along tumbling over and over, as the sail of a foundered boat does in a current, loomed up from the west. The air grew closer, and to breathe was an effort. A sort of shiver came over the wide stretch of open country. Darker and darker grew the sky, till it seemed so like night that the birds in the few low-lying coppices and the scanty hedgerows ceased to sing. The bleat of sheep and the low of cattle seemed to boom through the still air with a hollow sound, as if coming from a distance. The intolerable stillness which precedes the storm became so oppressive that I, who am abnormally susceptible to the moods of nature, could almost have screamed out.
Then all at once the storm broke. There was a flash of lightning so vivid that it lit up the whole country away to the mountains which encircle Braemar. The fierce crash and wide roll of the thunder followed with incredible quickness. And then the hot, heavy-dropped summer rain fell in torrents.
All that afternoon the rain fell, with only a few brief intervals of glowing sunshine. All night, too, it seemed to fall without ceasing, for whenever I woke-which I did frequently with a sense over me of something impending-I could hear the quick, heavy patter on the roof, and the rush and gurgle of the overcharged gutters.
The next day was one of unmitigated gloom. The rain poured down ceaselessly. There was little wind, just sufficient to roll north-eastwards the great masses of rain-laden clouds piled up by the Gulf Stream against the rugged mountains of the western coast and its rocky islands. Two whole days there were of such rain, and then there was no doubt as to the strength of the Lammas floods this year. All the wide uplands of Buchan were glistening with runnels of water whenever the occasional glimpses of sunshine struck them. Both the Water of Cruden and the Back Burn were running bank high. On all sides it was reported that the Lammas floods were the greatest that had been known in memory.
All this time my own spiritual and intellectual uneasiness was perpetually growing. The data for the working of the prophecy were all fixed with remarkable exactness. In theatrical parlance 'the stage was set' and all ready for the action which was to come. As the hours wore on, my uneasiness changed somewhat and apprehension became merged in a curious mixture of superstition and exaltation. I was growing eager to the coming time.
The afternoon of July 31 was fine. The sun shone brightly; the air was dry and, for the time of year, cool.