What does this clotted set of insults actually mean? Joan had clearly said in a letter now lost that she was managing her lands in Shropshire better than Maria was capable of doing at Longleat. Even Joan’s roughest ground was more richly fertilized, she had said, than Maria’s best garden. Maria turned dirty in response: first reminding Joan quite how old she was, ‘a grandmother’, when in fact she was in her mid-forties and only twenty years older than Maria; then emphasizing her own noble and Joan’s mercantile origins (‘equal to myself in birth’); then telling her how fat she was (‘so corpulent a Lady’) and then implying, in a brutal and brilliant image of scatological contempt, that, given her size, Joan would clearly be effective at manuring the land herself (‘cannot but do much towards the soiling of land’).82
The site chosen by Maria for this performance was the beautiful stone manor house at Corsley, three miles from Longleat. It and the lands around it formed the Thynnes’ dower manor, set aside for the use of the widow of the previous head of the family. Maria was imagining a future in which her vulgar, old, fat, widowed mother-in-law was ensconced at Corsley, squatting on the pastures for the good of the ground. It is as cruel an image as anything in these gentry stories, of a broken woman whose life was good for nothing but some droppings on her dead husband’s ancestral lands.
That takes some coming back from, but as time went by, Joan attempted to mend the breach. She arranged for a marriage of one of Thomas’s sisters to a Mr Whitney, who was remotely connected with the Audleys, ‘a gentleman of a very ancient and worshipful house, and an aliesman [a relative, allied by kinship] to your Lady’.83 If the marriage came off, she told Thomas, ‘it might renew a mutual love in every side to the comfort of many and besides his estate so great and his proffers so reasonable and well.’84 The old sense of class anxiety is never absent:
I credibly understand that all the lands whereof Mr Whitney is now seised was Whitney’s lands before the conquest of England; and that ever sithence it hath and doth continue in the name and blood of the Whitneys, but although himself be but an esquire, yet there were eighteen knights of his name before the Conquest which were lords and owners of the same lands which are now his.85
That can only have been received at Longleat with derision. Quite consistently Thomas Thynne refused to release lands or money for his sisters’ dowries, even though he had previously agreed to give them £1,000 each, engaging in endless correspondence with his mother on the subject and no doubt encouraged in his meanness towards them by his wife. Although Thomas was a Member of Parliament and had been knighted in 1603 in the great rush of honours that accompanied James I’s arrival on the throne, the romantic young man had by now turned into a slightly weak thirty-year-old. Maria’s family had him where they wanted him, telling him how to manage his timber in the park at Longleat86 and selling him their neighbouring manor of Warminster for a sum (£3,650) and on terms – the full amount payable within the year – which as Thynne said was ‘so unreasonably high a rate as no man would come near it’.87 The Mervyn–Audley gang were cashing in on the trick they had played so many years before at the Bell in Beaconsfield.
Maria’s mother, Lucy Audley, wrote her a letter about the deal in phrases which stink even 400 years later: ‘Well Mall’, she began, using the family nickname for her daughter,
I am exceeding glad that the iron is stricken being hot, for there is a time for all things, and sorry should I have been in both your behalfs, if it had now been omitted; and truth is I know it so great a grace to Longleat as if another had enjoyed it I should have rained tears upon Warminster whenever I had looked upon it. I was more confident that you would have dealt in it, as supposing that you know me a loving mother, and not a cunning shifter, to put a trick upon my son Thynne and yourself for serving any turn, and the truth is enough on that.88
The precise meaning of that last sentence may be a little clouded, but the intended import and the subtext are both radiantly clear: Would I ever cheat you, my darling girl, or your lovely husband? I only have your and Longleat’s best interests at heart. And underneath that, the inadvertently conveyed message: I am indeed a cunning shifter, which is why you are where you are, and I am now squeezing money out of you and Thomas in the way that I have always done to others.
And the fate of these families?
The Mervyns soon disappeared from history entirely. It was important to Sir James, the architect of much of the grief in this story, as to many gentry families, that his land and name should remain attached. He had no sons but he got round that by ensuring that his granddaughter Christine, Maria’s younger sister, was married to her cousin Sir Henry Mervyn. Connected to her by both genes and name, Sir James could leave her his beautiful Fonthill estate and other manors elsewhere in Wiltshire. But he was thwarted. As soon as Sir James died, Sir Henry starting selling off the inheritance, a large chunk of it including Fonthill to Christine’s brother Mervyn Touchet, Lord Audley and Earl of Castlehaven. In him the lunacy of the Touchets flowered expansively and he was beheaded in 1631 for sodomizing his servants and participating in the rape by those servants of both his wife and his twelve-year-old stepdaughter.89 After this hiccup, things were soon restored to something approaching normality and that family also persisted, if on a declining path, selling off Compton Bassett in the 1660s, until the last and 25th Lord Audley died in 1997. Fonthill ended up in the hands of the Beckfords and became the site of the eighteenth century’s most extravagant folly. In none of the Audleys did any attachment to Wiltshire land remain.
The Thynnes are one of the great success stories of the English gentry. Like the Cavendishes, the Spencers and the Cecils, the family escaped the vulnerabilities of a gentry existence and entered the realms of the higher – and richer – aristocracy. Longleat became the headquarters of an enormous and ever-growing estate, comprising thousands of acres in addition to the Shropshire lands brought to them by Joan Hayward and the Wiltshire manors they had bought from the Audleys. As Barons, Viscounts and finally Marquesses of Bath they persisted across the centuries in a way that few gentry families have ever managed.90
One of the ironies of this encounter between Mervyn greed and Thynne gullibility is that the Thynnes were the victors. But that is not the salient point: the key aspect of this story is the way in which its women – Lucy Audley, Joan Thynne and Maria Touchet – are its principal players. The entire dynamic of the three families is inexplicable without their sense of honour, ambition, propriety and threat. They are not merely – as women at this stage are so often portrayed – the default administrators of estates when their men are away. They are the setters, creators and maintainers of the family cultures which governed the internal relationships of the class. They are subtle and powerful, passionate and impassioned. No child could have been uninfluenced by these women, their mothers and their wives, and no history of the gentry can make sense without them.
PART III
The Great Century
1610–1710
The seventeenth century was the heartland of gentry culture. The sense of looming threat from grandees or the crown, or from people not admitted to the gentry’s own charmed circle, was – at least outside the great crisis of the 1640s and ’50s – surprisingly and wonderfully absent from their lives. England was constitutional and their own place in that constitution as Members of Parliament, Justices of the Peace and sheriffs of their counties, upholders of what seemed like an ancient tradition, was deeply self-confirming. Their letters and journals, the houses they built, the landscapes they created and the portraits they had painted all exude an atmosphere of arrival, of this being the great century in which to have been alive.
Many of the gentry were obsessively retrospective and this was one of the glory periods for false genealogies. The Cecils at Hatfield (Welsh sheep men in 1500) had a beautiful,