In the middle of the 6th century, the Turkits passed these steppes in ten years simply because the whole steppe was a sparsely populated territory. This is a territory drained of simple living conditions. No one needs it except nomads (without the arrival of any civilizers, other people can populate no steppes, and the people who lead a nomadic economy will never refuse to do something else: they will be stubborn, they will run the old economy – they will remain in exactly the in a same number of the warriors – combatant. Without the arrival of «colonialists,» the men with a culture of trade, the traditional people cannot grow from the past conventional world in any way because new technologies are needed, especially new thinking and the ability to strategic cooperation. Therefore, all reformers apply radical measures of «re-education». Nomadic people, especially the tribal elite of nomads, will never abandon the «wills of their ancestors.») One skirmish with the Eftalites was enough for turkeys to disperse the other tribes into corners.
Ten years later, the Turkits began fighting over the inheritance because tribal thinking is the eternal ambition of the discontented (The first to rise was the rootless Apa Khan Temeren, the rootless son of a concubine. It was only with the help of the Chinese that the uprising was suppressed). But by 603, the Turkic ale, the empire of the Turks, had been divided into Western and Eastern khaganates. In 744, the Eastern Khaganate fell under the onslaught of the Uighurs. How long, it turns out, did the Turks dominate? Almost 200 years. But the Uighurs themselves already spoke the Turkic language. And the entire Iranian Maveronnahr spoke the Turkic language. Deep cultural reforms have taken place over 200 years. (Before the Tokugawa Shogunate, the ancient inhabitants of Hokkaido, the Ainu had a European appearance. Tokugawa Izyasu ordered the Ainu to be settled throughout Japan. Modern Ainu looks no different from the Japanese. But the residents of Bukhara, Khorezm, and Samarkand still resemble Iranians. But they speak the Turkic language because the inhabitants of the Chagatai ulus were not forcibly resettled anywhere, and the Mongols were not imported.
Interestingly, most modern Kyrgyz have Aryan R1a but look like Mongols. Did the ancient Iranians marry Mongolian women? When did this happen? This is not a question on our topic)
PS. When I ask a Kazakh to take my book, do I have nothing to do? No, I have something to show. I need to show Kazakh ambitions. Even the poorest, most insignificant Kazakh has them. I need to indicate an inability to cooperate strategically. Kazakhs are solidifying so far at the family level. Even in business, the first thought of a Kazakh is to please his family and himself, to show success to his relatives. Hence, all the show-offs. None of the «guests» notice the friendship of the Kazakhs. And they use it well. For Kazakhs, disassembly among themselves is more important. When a dignitary Kazakh is in power and has access to a feeder, he will not greet a dissident. When a dignitary Kazakh is removed from office, he even hugs you. But if the Kazakh is brought back to power again, he will similarly behave arrogantly, again pretending that he does not know you – no matter what happens.
Chapter 11
The strength of blood and the weakness of strength
The inability to strategic cooperation pursued all the peoples of the blood, including those who lived up to world democracy, or with the most extreme new hypocrisy like of the folks of money. There were moments when the peoples of blood, especially in the form of nomads, created world history. As a rule, nature was to blame for everything. (When the people of the blood are well, that is, satisfying, they are incapable of anything. Just about this time, the talkers of modernity like to rant: nomads, they say, contemplators of nature, such total democrats, who do not offend any divine creature. No. Just the nomads were fierce beasts. They even hated each other – raided, robbed, killed. Ashin’s men beat the Yuejas. Yuezhi renounced and turned into Chateau Turks, that is, Oguzes. The Oguzes engaged in the genocide of the same Oguzes, known in Russia as the Pechenegs. Another tribe of Turks, from the abandoned tribes, under the name of Cumans -Cumans, engaged in the genocide of the Pechenegs until they were utterly overtaken and destroyed. After the Pechenegs, it was the turn of the Cumans – Kipchaks themselves.
The Mongols (apparently also Turks) of Genghis Khan drove the Kipchaks to Pannonia. There are thousands of such examples. Everywhere, even in Eurasia, even in South and North America, and even in modern Africa, there is always some Bhutus who cut Tutsis). And this is always explained by the inability of the peoples of the blood to coexist otherwise than by blood. (The Romans could not defend themselves from the hordes of Attila; too large an area would have to be fenced off like the Great Wall of China. But all de against the Picts they built their ramparts in Britain). And if peoples live by blood, that is, by kinship, then they are a priori not capable of a long peace, according to Revcon, it means strategic cooperation (even easier, such people do not trust, dislike, compete, and envy).
Civilization adjusts this communication as a derivative of a long history and an extended policy. People of blood live quietly and peacefully for the time being. Civilizational mechanisms restrict tribal people from conflicts and inhibit them from genetic outbreaks – these people seem to be floating in the mainstream of events with their hands tied. But people of blood and kinship still do not want to cooperate; they prefer to communicate with relatives and not only perform rituals, including at the highest level – at the state level. You should understand that if people remember their families, it means they are incapable of state management; that is, they will not pick up talents; they will pick up the most talented relatives, and this narrows the base of the nation (let’s call a similar illusion floating in the channel that way because there are no other names. They’ll tell me, are we the only ones? Yes, you’re right. You are not alone; many similar peoples and states live by the voice of blood with a gag of civilization in their mouths. Yes, what can I say? The Japanese drew the emblems of their company on kimonos, and Japanese firms were created according to the clan-family principle – they imitate the samurai tradition. There used to be family hieroglyphs on the kimono. There is a Kazakh habit of not noticing or passing by if this Kazakh is an official or the editor feeds the family on the trust of the authorities. And our power is also tied to the family. The family state in our country is not figurative but literal. We all walk around with the gags of civilization and squint our eyes, narrow them, smile, and throw dirt behind our eyes. If you are outside the Horde, you are dangerous for… to one family’s prosperity. Every Kazakh in a European costume is, therefore, comical if you look at his translational fluorography – not external, everything is fine with the costume and gait, but hidden, invisible. Thus, everything falls into place).
These are the rudiments of a consanguineous world when everyone was equal. There was no early feudal dictate of property on relationships yet. This will eventually develop the feudal dictate of the elite. But it won’t be just the voice of blood anymore. The voice of blood will have to go around the land hills. The feudal dictatorship is already the dictate of the land, not blood in its purest form. All the people engaged in agriculture quickly moved to such cooperation between the elite and the common people. They made their way into the traditional elite, into the aristocracy by talents. Nobility in the form of constancy of actions – the actions of several dynasty members are required for the family’s «handwriting.» A settled system can include as many options for cooperation as possible, including the voice of blood, but in this case, the blood constantly cools down. The logical constructions of the cold mind begin to impose the first node on the blood. When necessary, the principle of kinship is included, mainly for the political purposes of the strategy. The feudal society differs from the vicious one in that the elite assumes strategic cooperation. All unions begin to take shape in the form of dynastic marriages (A simple person thinks that shezhire protects against incest so that the people consist of healthy warriors – this is a stereotype of the common people). Dynastic marriages