“Laughter is not a bad beginning for a friendship, and it is the best ending for one,” said Lord Henry, plucking another daisy.
Hallward buried his face in his hands. “You don’t understand what friendship is, Harry,” he murmured, — “or what enmity is, for that matter. You like every one; that is to say, you are indifferent to every one.”
“How horribly unjust of you!” cried Lord Henry, tilting his hat back, and looking up at the little clouds that were drifting across the hollowed turquoise of the summer sky, like ravelled skeins of glossy white silk. “Yes; horribly unjust of you. I make a great difference between people. I choose my friends for their good looks, my acquaintances for their characters, and my enemies for their brains. A man can’t be too careful in the choice of his enemies. I have not got one who is a fool. They are all men of some intellectual power, and consequently they all appreciate me. Is that very vain of me? I think it is rather vain.”
“I should think it was, Harry. But according to your category I must be merely an acquaintance.”
“My dear old Basil, you are much more than an acquaintance.”
“And much less than a friend. A sort of brother, I suppose?”
“Oh, brothers! I don’t care for brothers. My elder brother won’t die, and my younger brothers seem never to do anything else.”
“Harry!”
“My dear fellow, I am not quite serious. But I can’t help detesting my relations. I suppose it comes from the fact that we can’t stand other people having the same faults as ourselves. I quite sympathize with the rage of the English democracy against what they call the vices of the upper classes. They feel that drunkenness, stupidity, and immorality should be their own special property, and that if any one of us makes an ass of himself he is poaching on their preserves. When poor Southwark got into the Divorce Court, their indignation was quite magnificent. And yet I don’t suppose that ten per cent of the lower orders live correctly.”
“I don’t agree with a single word that you have said, and, what is more, Harry, I don’t believe you do either.”
Lord Henry stroked his pointed brown beard, and tapped the toe of his patent-leather boot with a tasselled malacca cane. “How English you are, Basil! If one puts forward an idea to a real Englishman, — always a rash thing to do, — he never dreams of considering whether the idea is right or wrong. The only thing he considers of any importance is whether one believes it one’s self. Now, the value of an idea has nothing whatsoever to do with the sincerity of the man who expresses it. Indeed, the probabilities are that the more insincere the man is, the more purely intellectual will the idea be, as in that case it will not be colored by either his wants, his desires, or his prejudices. However, I don’t propose to discuss politics, sociology, or metaphysics with you. I like persons better than principles. Tell me more about Dorian Gray. How often do you see him?”
“Every day. I couldn’t be happy if I didn’t see him every day. Of course sometimes it is only for a few minutes. But a few minutes with somebody one worships mean a great deal.”
“But you don’t really worship him?”
“I do.”
“How extraordinary! I thought you would never care for anything but your painting, — your art, I should say. Art sounds better, doesn’t it?”
“He is all my art to me now. I sometimes think, Harry, that there are only two eras of any importance in the history of the world. The first is the appearance of a new medium for art, and the second is the appearance of a new personality for art also. What the invention of oil-painting was to the Venetians, the face of Antinoüs was to late Greek sculpture, and the face of Dorian Gray will some day be to me. It is not merely that I paint from him, draw from him, model from him. Of course I have done all that. He has stood as Paris in dainty armor, and as Adonis with huntsman’s cloak and polished boar-spear. Crowned with heavy lotus-blossoms, he has sat on the prow of Adrian’s barge, looking into the green, turbid Nile. He has leaned over the still pool of some Greek woodland, and seen in the water’s silent silver the wonder of his own beauty. But he is much more to me than that. I won’t tell you that I am dissatisfied with what I have done of him, or that his beauty is such that art cannot express it. There is nothing that art cannot express, and I know that the work I have done since I met Dorian Gray is good work, is the best work of my life. But in some curious way — I wonder will you understand me? — his personality has suggested to me an entirely new manner in art, an entirely new mode of style. I see things differently, I think of them differently. I can now recreate life in a way that was hidden from me before. ‘A dream of form in days of thought,’ — who is it who says that? I forget; but it is what Dorian Gray has been to me. The merely visible presence of this lad, — for he seems to me little more than a lad, though he is really over twenty, — his merely visible presence, — ah! I wonder can you realize all that that means? Unconsciously he defines for me the lines of a fresh school, a school that is to have in itself all the passion of the romantic spirit, all the perfection of the spirit that is Greek. The harmony of soul and body, — how much that is! We in our madness have separated the two, and have invented a realism that is bestial, an ideality that is void. Harry! Harry! if you only knew what Dorian Gray is to me! You remember that landscape of mine, for which Agnew offered me such a huge price, but which I would not part with? It is one of the best things I have ever done. And why is it so? Because, while I was painting it, Dorian Gray sat beside me.”
“Basil, this is quite wonderful! I must see Dorian Gray.” Hallward got up from the seat, and walked up and down the garden. After some time he came back. “You don’t understand, Harry,” he said. “Dorian Gray is merely to me a motive in art. He is never more present in my work than when no image of him is there. He is simply a suggestion, as I have said, of a new manner. I see him in the curves of certain lines, in the loveliness and the subtleties of certain colors. That is all.”
“Then why won’t you exhibit his portrait?”
“Because I have put into it all the extraordinary romance of which, of course, I have never dared to speak to him. He knows nothing about it. He will never know anything about it. But the world might guess it; and I will not bare my soul to their shallow, prying eyes. My heart shall never be put under their microscope. There is too much of myself in the thing, Harry, — too much of myself!”
“Poets are not so scrupulous as you are. They know how useful passion is for publication. Nowadays a broken heart will run to many editions.”
“I hate them for it. An artist should create beautiful things, but should put nothing of his own life into them. We live in an age when men treat art as if it were meant to be a form of autobiography. We have lost the abstract sense of beauty. If I live, I will show the world what it is; and for that reason the world shall never see my portrait of Dorian Gray.”
“I think you are wrong, Basil, but I won’t argue with you. It is only the intellectually lost who ever argue. Tell me, is Dorian Gray very fond of you?”
Hallward considered for a few moments. “He likes me,” he answered, after a pause; “I know he likes me. Of course I flatter him dreadfully. I find a strange pleasure in saying things to him that I know I shall be sorry for having said. I give myself away. As a rule, he is charming to me, and we walk home together from the club arm in arm, or sit in the studio and talk of a thousand things. Now and then, however, he is horribly thoughtless, and seems to take a real delight in giving me pain. Then I feel, Harry, that I have given away my whole soul to some one who treats it as if it were a flower to put in his coat, a bit of decoration to charm his vanity, an ornament for a summer’s day.”
“Days in summer, Basil, are apt to linger. Perhaps you will tire sooner than he will. It is a sad thing to think of, but there is no doubt that Genius lasts longer than Beauty. That accounts for the fact that we all take such pains to over-educate ourselves. In the wild struggle for existence, we want to have something