The Ethnology of Europe. R. G. Latham

the successors of Pelagius or Pelayo. Were these brave and independent mountaineers Goths or Romans? or were they original Iberians? And if of mixed blood, in what proportion were the different elements? They seem to have been second in purity of blood to the true and Proper Basques only. They were somewhat more Romanized than the latter, as is shown by their language; but both were equally free of Gothic admixture. This view rests partly on the previous details of their history, and partly on the names of the kings who succeeded Pelayo. They are not Gothic, like Euric, Wallia, or Roderic, nor yet Latin, like Pedro; but truly and properly Spanish (with the exception, perhaps, of Frivila), as Alonzo, Ordonio, Sancho, &c.; Spanish in the same way that Edward and Richard are German, or Arthur and Owen, Keltic. Pacheco, perhaps, is the truest Iberian designation. It occurs in Cæsar, as Paciecus. When the Arabs conquered Spain, their peculiar civilization was but partially developed. It grew up, to a great degree, within Spain itself.

      The Arab elements belonged to the same class with the Phœnician, though to a different section of it. So did the Jewish, which were introduced earlier, and, if not of equal amount, were, at least, of longer duration. The Jews brought with them the oldest civilization in the world. But they were important physical influences as well. They came with their families, and, consequently, were less thrown upon the necessities of intermixture than the majority of the Arabs. The intermixture, however, was in both cases considerable. As long as the Arian kings of the Gothic stock held their sway, the Israelite was tolerated and something more. His industry was protected, and his earlier familiarity with letters and the civilizing influences of commerce respected. The prejudices against intermixture were chiefly on his side. Orthodoxy, however, introduced persecution. Some of its earliest enactments forbid Christian wives and Christian mistresses to Jews, a sure proof of the previous prevalence of an opposite custom. In the Mahometan parts of the Peninsula, the toleration was considerable throughout. Lastly must be noticed the great extent to which the pride in his real or supposed purity of blood characterizes the Hidalgo. This would not have been the case if purity of blood were the rule, and an Arab or Jewish cross the exception. The reign of Ferdinand and Isabella was signalized by the double ejection of the Jews from the Peninsula in general, and the Arabs from their last possession, the kingdom of Grenada. Such ejectments are never complete. Each, however, of these was one of remarkable magnitude.

      The Normans, who settled on so many of the coasts of southern Europe, made a smaller impression on the Iberian peninsula than elsewhere. Still they must be recognised as an element.

      Such is the basis of the Spanish stock, and such the chief superadded elements—Iberic in the first instance: then Phœnician, Greek, Roman, Gothic, Vandal, Alan (?), Jewish, Arab, and Norman, to say nothing about the cases of French and other settlers from the modern kingdoms of Europe. These elements are differently distributed over the several provinces; and at the present moment each has some peculiar characteristics.

      The most regular features, and the most purely brunette complexions are found in Andalusia, conjoined with a gay, pleasure-loving disposition; not given to the sterner virtues, but with considerable intellectual capacity, as shown both in art and literature; and, in Andalusia, the foreign elements are at their maximum—chiefly oriental, but partly (in the belief, at least, of the present writer) Slavonic. Yet it is not safe to refer the one to the other. The soil and climate of Andalusia—the favoured valley of the most southern river in Spain—have also their peculiarities.

      In Grenada the habits are ruder, and Grenada is chiefly a mountain range.

      Murcia[3] has the credit of being the Bœotia of Spain. It has less than its share of Arab, and, perhaps, a considerable amount of Gothic, blood.

      Valencia has been unfavourably described; the physiognomy of its population being the most Moorish in Spain, and the temper dangerous. It was from Valencia that the last branch of Arabs was expelled in the reign of Philip III.—the Little Moors or Moriscoes. Orientals as they were, the nobles to whom they were serfs, and whose land they cultivated, could ill afford to lose them. Contrary to what we expect from their stock, they were signalized by steady industry and perseverance in agriculture. The present language of Valencia is only Spanish so far as it is spoken in the Spanish peninsula. It is a distinct tongue from the Castilian; yet not French. It belongs to the Provençal class—called also Limousin.

      It is the same with Catalonia; the least Iberic, the least Arab, but, perhaps, the most Roman, and the most Gothic of all the Spanish provinces—Cat-alonia or Goth-land—commercial, manufacturing, and radical, with a political history of its own, and, for a time, an independent line of sovereigns—the Berengarii.

      In respect to language, the standard Spanish is that of the Castiles; and it is upon the Castilians that our usual notions of a Spaniard are founded. Decorous, reserved, and unenterprising, the occupant of a misplaced metropolis, and of an arid table-land, which, for the most part, is too much a mountain for agricultural, and too little of one for mining industry, he is a type of the third variety of the Iberic stock—the Andalusian and Catalonian being the other two.

      In the fourth, the mountaineer-character, with its usual spirit of independence, rude manners, and hardy mode of life, which attains its height in Navarre and Biscay, is shared in different degrees by the Galicians, Asturians, northern Arragonese, and the Spaniards of Leon; the physical appearance changing from dark to light, and from a regular contour to coarse angular features, with high cheek-bones. In Galicia, a province of hewers of wood and drawers of water, this is most remarkable. In Biscay, the comparative lightness of complexion has engendered the idea of a Norman intermixture.

      Though it would be a dangerous overstatement to say that descent, pedigree, blood, or extraction go for nothing, we cannot consider the nature of the Spanish national character in general, as exhibited in the development of its science, art, literature, social institutions, and in its moral and material influence upon the history of the world, without seeing that many of the leading features of the drama that the Spaniards have played upon the theatre of both the Old and New World are referable to the effect of external circumstances—circumstances which, in our inability to work out the details of cause and effect, we must be content to call accidental. Who so likely to be isolated in the character of their literature, and deficient in comprehensiveness of thought, as the nation with the smallest sea-board and the most extreme geographical position in Europe? Who so probable to have spread their language over half America as the same? Who so fit to be good Catholics as the favoured of the Pope, the authorized converters of the heathen Indians, and the people whose national life was a crusade against the Mahometan on their own soil? Who, too, so born to the pride of purity of blood? There is much to account for all this, with which descent has nothing to do, although, perhaps, there is more than the explanation of all this accounts for.

      A ballad literature, rising to the level of the humbler epics, and a truly home-grown drama, are the self-evolved, indigenous elements of Spanish literature. Their material influences are to be found in the histories of America, the Indies, the Philippines, Micronesia, Italy, and the Mediterranean Islands.

      Portugal is Spain with a difference. More purely Iberic, and less Phœnician, from the first, it was also less Roman, less Arab, and very slightly Gothic. In Africa and India its influence has been greater, in America somewhat less than that of Spain. The extent to which the physical and moral characteristics of the Galicians and Estremadurans are intermediate and transitional, I am unable to state.

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      A refinement upon the doctrine of the Keltæ having been Iberian, and of the Celtiberi having been no Kelts at all, in the usual sense of the term, will be found when we come to the ethnology of Ireland. It consists in the possibility of one or both having been Gaels—Kelts, it is true, but not Kelts in the sense given to the word by the ancients.