I found, eventually, the same spot where Dewara had built the final fire we had shared. I was certain of it. I came to it in early afternoon. I stood on the edge of the cliffs and looked out over the vista. The scorched rocks from that last fire were still there, tufts of grass sprouting up around them. I found the burned ends of the Kidona fire-bow I had made under Dewara’s tutelage and the leather cup of the sling he had given me to use. It looked to me as if everything he had given to me or had me make had been deliberately consigned to the flames. I thought about that for a time, and also about how he had shot the mare that I had ridden. Did it mean that I had somehow tainted Keeksha, made her unfit for use by a Kidona warrior? Dewara had left me no answers, and I knew that the ones I made up for myself would always remain theories.
Then, risking life and limb, I climbed down and along the face of the cliffs, looking for the entrance to the cave. I had thought it through and decided that there must be a cave down there, and a ledge, a place we had jumped down to and entered, and that there the frog had made me hallucinate. I was certain of that explanation.
I found nothing. I did not find a ledge that I could comfortably stand on, let alone the place I had jumped down to and the cave I had entered. They didn’t exist. I climbed back up and sat on the edge of the bluff, looking off to the distant river. All of it had been a dream, then, or a hallucination brought on by the fumes of whatever Dewara had burned on the fire. All of it, every bit of it. I made a fire on the site of our old one, with good flint and steel, and spent the night at the site, but did not sleep. Rolled in my blanket, I stared up at the night sky and wondered about the things that savages believed and if the good god had somehow given them a different truth than he had given us. Or did the good god reign over them at all? Did their old fading gods linger, and had I visited one of the worlds of those pagan deities? That thought sent a shiver up my spine in the dark. Were those dark and cruel worlds true places that existed, but a dream step away?
The good god can do all and anything, the Writ says. He can make a square circle and create justice from men’s tyranny and grow hope from withered seed in the desert. If he could do all those things for his people, did the old gods possess a similar power for theirs? Had I glimpsed a reality that was not meant for my kind?
A boy on the edge of manhood ponders such questions and so I did that night. My meditations were not conducive to sleep. The next morning, sleepless but unwearied, I rose with the sun. As the first light touched my campsite, the good god seemed to answer a prayer, for the light played briefly on a rough outcropping of stone. For a moment, the dawn sparkled on trapped flecks of mica, and then the angle changed, and it became only a dusty outcropping. I walked to it, crouched by it, and touched it, feeling its hard reality. This, I was sure, was the mother of the small stone I’d carried in my flesh. That cruel souvenir, at least, had definitely come from this world. I mounted Sirlofty and rode toward home.
The very next night, as if to reward me for my deception of my father, a rustling in the brush at the wet end of a gully where I had decided to camp proved to be a small plainsbuck. I brought him down with a single shot. I cut his throat to bleed him out, slit his hind legs between the tendon and the bone, and hoisted him up into a stunted tree. I gutted him as he hung there and propped the chest cavity open with a stick to let the meat cool. He wasn’t large and his rack was no more than a set of spikes, but he was sufficient excuse for my expedition.
I don’t think I was exceptionally surprised when Sergeant Duril rode into camp while I was cooking the liver. ‘Nothing better than fresh liver,’ he observed as he dismounted. I didn’t ask if he had been following me for long, or why he was there. Our hobbled horses grazed together and we shared the meat as the stars came out. Autumn was advanced enough that we welcomed the fire’s warmth.
We had been in our blankets for some time, silent and pretending to sleep when he asked me, ‘Do you want to talk about it?’
I nearly said, ‘I can’t.’ That would have been the honest answer. And it would have led to all sorts of other questions and probing and worries. I would have had to lie to him. Duril wasn’t a man to lie to. So I simply said, ‘No, Sergeant. I don’t think I do.’
And that was what I learned from Dewara.
I have spoken to men who have suffered sudden severe injuries, or endured torture or extreme loss. They speak of those events distantly, as if they have set them out of their lives. So I attempted to do with my experience with Dewara. Having proved to myself that none of my encounter with the tree woman had even the most tenuous tie to reality, I moved on with my life. I resolutely left that nightmare vision behind, along with childish fears of hobgoblins under my bed or making wishes on falling stars.
It was more than the tree woman I attempted to vanquish from my thoughts. I also banished my father’s secret doubt of me from my ruminations. Dewara had been a test, to see if I could, when circumstance demanded it, question my father’s wisdom and resist the old plains warrior and become my own leader. I had only briefly defied Dewara before becoming submissive again to his guidance. I had never defied my father. But I had lied to him. I had lied to try to make him think I’d found the backbone to stand up to the Kidona. If I had thought that lie would buy me new respect from my father, it hadn’t. His attitude toward me had not changed at all that I could detect.
For a short time, I strove desperately to win his regard. I re-doubled my effort, not just at the fencing and cavalla techniques that I loved, but also on the academic studies that were my demons. My scores soared, and when he discussed the monthly reports of my progress, he praised me for my efforts. But the words were the same ones I had always heard from him. Having never suspected he doubted me, when obviously he had, I now found I could no longer believe in his praise. And when he rebuked me, I felt it doubly-hard, and in private my own disgust with myself magnified his disappointment in me.
Some part of me realized that I could never do anything that would guarantee my father’s approval. So I made a conscious decision to set those experiences aside. Spirit journeys to tree women and lying to my father did not fit with the day-to-day understanding of my existence, and so I discarded them. I think it is how most men get from one day to the next; they set aside all experiences that do not mesh with their perception of themselves.
How different would our perception of reality be if, instead, we discarded the mundane events that cannot coexist with our dreams?
Yet that was a thought that only came to me many years later. What remained of my sixteenth year demanded the full focus of my mind. My recovery from my injuries was followed by a growth spurt that astonished even my father. I ate like a starved beast at every meal. It all went to height and muscle. In my seventeenth year, I went through three pairs of boots and four jackets in eight months. My mother declared proudly to her friends that if I did not soon reach my man’s height and stop growing, she would have to hire a seamstress just to keep me decently clad.
Like almost all youths at that age, I and my own concerns seemed of the utmost importance to me. I scarcely noticed my younger brother being packed off for his first indoctrination into the priesthood, or my sister Yaril graduating to long skirts and pinned-up hair. I was too intent on whether or not I could ever make first touch on my fencing master, or improve my target scores with a long gun. I consider those years to be the most selfish of my life, and yet I think such selfishness and self-focus is necessary for a young man as deluged with