Their old big Castle of Plassenburg (now a Penitentiary, with treadmill and the other furnishings) still stands on its Height, near Culmbach, looking down over the pleasant meeting of the Red and White Mayn Rivers and of their fruitful valleys; awakening many thoughts in the traveller. Anspach Schloss, and still more Baireuth Schloss (Mansion, one day, of our little Wilhelmina of Berlin, Fritzkin's sister, now prattling there in so old a way; where notabilities have been, one and another; which Jean Paul, too, saw daily in his walks, while alive and looking skyward): these, and many other castles and things, belonging now wholly to Bavaria, will continue memorable for Hohenzollern history.
The Family did its due share, sometimes an excessive one, in religious beneficences and foundations; which was not quite left off in recent times, though much altering its figure. Erlangen University, for example, was of Wilhelmina's doing. Erlangen University;—and also an Opera-House of excessive size in Baireuth. Such was poor Wilhelmina's sad figure of "religion." In the old days, their largest bequest that I recollect was to the TEUTSCHE RITTER, Order of Teutonic Knights, very celebrated in those days. Junior branches from Hohenzollern, as from other families, sought a career in that chivalrous devout Brotherhood now and then; one pious Burggraf had three sons at once in it; he, a very bequeathing Herr otherwise, settled one of his mansions, Virnsperg, with rents and incomings, on the Order. Which accordingly had thenceforth a COMTHUREI (Commandery) in that country; Comthurei of Virnsperg the name of it: the date of donation is A.D. 1294; and two of the old Herr's three RITTER sons, we can remark, were successively COMTHURS (Commanders, steward-prefects) of Virnsperg, the first two it had. [Rentsch, p.288.]
This was in 1294; the palmy period, or culmination time of the TEUTSCHES RITTERTHUM. Concerning which, on wider accounts, we must now say a word.
Chapter VI. — THE TEUTSCH RITTERS OR TEUTONIC ORDER.
Barbarossa's Army of Crusaders did not come home again, any more than Barbarossa. They were stronger than Turk or Saracen, but not than Hunger and Disease; Leaders did not know then, as our little Friend at Berlin came to know, that "an Army, like a serpent, goes upon its belly." After fine fighting and considerable victories, the end of this Crusade was, it took to "besieging Acre," and in reality lay perishing as of murrain on the beach at Acre, without shelter, without medicine, without food. Not even Richard Coeur-de-Lion, and his best prowess and help, could avert such issue from it.
Richard's Crusade fell in with the fag-end of Barbarossa's; and it was Richard chiefly that managed to take Acre;—at least so Richard flattered himself, when he pulled poor Leopold of Austria's standard from the towers, and trailed it through the gutters: "Your standard? YOU have taken Acre?" Which turned out ill for Richard afterwards. And Duke Leopold has a bad name among us in consequence; much worse than he deserves. Leopold had stuff in him too. He died, for example, in this manner: falling with his horse, I think in some siege or other, he had got his leg hurt; which hindered him in fighting. Leg could not be cured: "Cut it off, then!" said Leopold. This also the leech could not do; durst not, and would not; so that Leopold was come quite to a halt. Leopold ordered out two squires; put his thigh upon a block the sharp edge of an axe at the right point across his thigh: "Squire first, hold you that axe; steady! Squire second, smite you on it with forge-hammer, with all your strength, heavy enough!" Squire second struck, heavy enough, and the leg flew off; but Leopold took inflammation, died in a day or two, as the leech had predicted. That is a fact to be found in current authors (quite exact or not quite), that surgical operation: [Mentzel, Geschichte der Deutschen (Stuttgard and Tubingen, 1837), p. 309.] such a man cannot have his flag trailed through the gutters by any Coeur-de-Lion.—But we return to the beach at Acre, and the poor Crusaders, dying as of murrain there. It is the year 1190, Acre not yet taken, nor these quarrels got to a height.
"The very Templars, Hospitallers, neglect us," murmured the dying Germans; "they have perhaps enough to do, and more than enough, with their own countrymen, whose speech is intelligible to them? For us, it would appear, there is no help!" Not altogether none. A company of pious souls—compassionate Lubeck ship-captains diligently forwarding it, and one Walpot von Bassenheim, a citizen of Bremen, taking the lead—formed themselves into a union for succor of the sick and dying; "set up canvas tents," medicinal assuagements, from the Lubeck ship-stores; and did what utmost was in them, silently in the name of Mercy and Heaven. "This Walpot as not by birth a nobleman," says one of the old Chroniclers, "but his deeds were noble." This pious little union proved unconsciously the beginning of a great thing. Finding its work prosper here, and gain favor, the little union took vows on itself, strict chivalry forms, and decided to become permanent. "Knights Hospitallers of our dear Lady of Mount Zion," that or something equivalent was their first title, under Walpot their first Grand-Master; which soon grew to be "German Order of St. Mary" (TEUTSCHE RITTER of the MARIE-ORDEN), or for shortness TEUTSCHES RITTERTHUM; under which name it played a great part in the world for above three centuries to come, and eclipsed in importance both the Templars and Hospitallers of St. John.
This was the era of Chivalry Orders, and GELUBDE; time for Bodies of Men uniting themselves by a Sacred Vow, "GELUBDE"—which word and thing have passed over to us in a singularly dwindled condition: "CLUB" we now call it; and the vow, if sacred, does not aim very high! Templars and Hospitallers were already famous bodies; the latter now almost a century old. Walpot's new GELUBDE was of similar intent, only German in kind—the protection, defence and solacement of Pilgrims, with whatever that might involve.
HEAD OF TEUTSCH ORDER MOVES TO VENICE.
The Teutsch Ritters earned character in Palestine, and began to get bequests and recognition; but did not long continue there, like their two rival Orders. It was not in Palestine, whether the Orders might be aware of it or not, that their work could now lie. Pious Pilgrims certainly there still are in great numbers; to these you shall do the sacred rites: but these, under a Saladin bound by his word, need little protection by the sword. And as for Crusading in the armed fashion, that has fallen visibly into the decline. After Barbarossa, Coeur-de-Lion and Philippe Auguste have tried it with such failure, what wise man will be in haste to try it again? Zealous Popes continue to stir up Crusades; but the Secular Powers are not in earnest as formerly; Secular Powers, when they do go, "take Constantinople," "conquer Sicily," never take or conquer anything in Palestine. The Teutsch Order helps valiantly in Palestine, or would help; but what is the use of helping? The Teutsch Order has already possessions in Europe, by pious bequest and otherwise; all its main interests lie there; in fine, after less than thirty years, Hermann von der Salza, a new sagacious TEUTSCHMEISTER or HOCHMEISTER (so they call the head of the Order), fourth in the series, a far-seeing, negotiating man, finds that Venice will be a fitter place of lodging for him than Acre: and accordingly during his long Mastership (A.D. 1210–1239), he is mostly to be found there, and not at Acre or Jerusalem.
He is very great with the busy Kaiser, Friedrich II., Barbarossa's grandson; who has the usual quarrels with the Pope, and is glad of such a negotiator, statesman as well as armed monk. The usual quarrels this great Kaiser had, all along, and some unusual. Normans ousted from Sicily, who used to be so Papal: a Kaiser NOT gone on the Crusade, as he had vowed; Kaiser at last suspected of freethinking even:—in which matters Hermann much serves the Kaiser. Sometimes he is appointed arbiter between the Pope and Kaiser;—does not give it in the Kaiser's favor, but against him, where he thinks the Kaiser is wrong. He is reckoned the first great Hochmeister, this Hermann von der Salza,