“You are some of those who wish to drive us from our country. Death to you! Death to you!”
The squaws, warriors, and children came running to meet the captives and began to whip and beat them. Then they took the oldest of the frontiersmen and blackened his face with charred sticks.
“Are they going to burn me, Slover?” the poor fellow gasped.
“Do not answer, Mannuchcothe!” shouted the Indians. “Do not answer! We will not hurt him! We will adopt him!”
The red men now took the prisoners to Waughcotomoco, another of their towns, about two miles off, but sent a runner in advance to announce their coming. As the captives came in sight of it they saw hundreds of Indians in a double line, ready to make them run the gauntlet. This they did, and although Slover got through safely, the frontiersman whose face had been blackened, was knocked down, kicked, beaten, and shot full of arrows. He reached the council chamber, where he thought that he would be safe, and, although he seized one of the posts with both hands, he was torn away from it and was soon dispatched with a tomahawk.
Slover, meanwhile, was left alone, but he had no cheerful thoughts, for before him lay the bodies of Harold, the son of Crawford, the American leader; of a Colonel Harrison; and of several other prominent soldiers of the American army. They had all been killed during the retreat. His remaining companion was led away to another town and was never again heard of; while the gallant scout, himself, was now confronted by a young Miami buck, who said in the Indian language:
“Mannuchcothe, you must come before a council and must explain to the old men why you deserted our tribe. Mannuchcothe, it will go ill with you.”
The sharpshooter did not worry, for he did not believe that his old friends would go back on him. In this he was correct, for there seemed to be no great amount of malice towards the ex-Miami, until the appearance of a white renegade—James Girty—the brother of the famous Simon. This scoundrel made an impassioned speech, in which he said:
“My Indian brethren, this white captive should suffer death. For not only has he deserted you for your enemies—the palefaces—but when I asked him how he would like to live with you again, he told me that he would care to remain only long enough to take a scalp and then escape. He is your enemy at heart and has even now been fighting against you. Death, and torture before death, would not be too severe for him.”
The scout was outraged and angered by these remarks.
“What you say is not true,” he replied. “I have never in my life made the statement that I would only remain long enough with my red brethren to take a scalp and then escape. I entered this war with reluctance, and I had not fired a shot up to the time that I was captured by my old companions. I am a friend of the Miamis and always will be their friend.”
To these remarks the red men grunted an assent and allowed him to move, unbound, around the village. He was assigned to a lodge with an old squaw, who became very much attached to him, and, not many days afterwards, came to him and said:—
“That James Girty is influencing my brothers against you. If you have a chance to escape, you must do so, for I fear that they intend to put you out of the way.”
Not long afterwards a council of Shawnee, Wyandot, Delaware, Chippewa, Miami, and Mingo braves decided that Slover had been untrue to their race, and that he must suffer punishment and death. Two warriors appeared before his wigwam in order to carry him away, but the old squaw covered him with her blanket and said that he should not go. When the two bucks endeavored to enter, she threw a pot of boiling water at them.
This was too much for the warriors, who retreated before the scalding fluid, but they soon returned with James Girty and forty Indians, who overpowered the fighting squaw. Slover was seized, bound, and his body was painted black. This was a sign that he was to be tortured and eventually killed.
Five miles from Waughcotomoco was another Indian town, to which the scout was marched. A vast number of red men greeted his coming with fierce cheering, and formed in two lines in order to make him run the gauntlet. As he raced between them, they struck him with clubs, with spears, and with their hands. In spite of this he was not badly hurt and could walk without assistance to another small town, two miles further on, where—in an unfinished council house—he was fastened to a stake. Brush was piled around his feet and this was lighted for his torture. “I will meet death like a brave man,” said Slover to himself. Then, turning to the Indians, he cried out: “You shall rue the day that ever you put an end to John Slover. My white brothers will avenge me a hundredfold.”
An Indian orator arose, and, with a fierce and vindictive speech, sought to fan the flame of the red men’s passions to the highest pitch.
“How! How!” cried many voices.” It is well that the white man should die. How! How!”
Slover glowered upon the yelling mob as the crackling flames began to creep nearer to his feet. But now an unexpected interposition of nature occurred, which was greatly in the victim’s favor.
A high wind arose; dense, black clouds covered the sky; the growling of thunder drowned the words of the orator and the yelling of his hearers. A sheet of rain burst upon the fire at the stake, extinguishing it completely, and Slover saw the Indians scatter to the cover of their wigwams, where they called out to him:
“We will burn you to-morrow. The Great Spirit has helped you, but he cannot save you.”
The shower lasted for over an hour, and when it had concluded the red men gathered around the stake, where they beat and kicked their captive until eleven o’clock at night. Then a brave called Half Moon asked him if he did not want to go to sleep.
“I am exhausted,” replied the scout. “If you intend to kill me to-morrow, loosen my bonds and let me rest.”
Half Moon untied the strands which bound the weakened frontiersman, carried him to a log hut, and there bound him to a pole in the centre, with deer thongs which cut tightly into his flesh. A rope was placed about his neck and was tied to a rafter of the house. Three guards were placed to watch him, and, as Half Moon departed, he said:
“Get a good sleep, paleface. You will need it, for to-morrow you will eat fire. This is what comes to you for fighting against your own people.”
The scout had not yet lost all hope of making his escape, and carefully considered the possibility of getting away. Two of his guards were soon asleep; the third (an aged brave) smoked a long, clay pipe and told him that he had seen many palefaces tortured at the stake. “Some weep like squaws,” said he. “Others bear it like men. You have once been a redskin and should be able to stand the fire without crying. You should come through without a bit of trouble.”
On and on he thus rambled until he became worn out—his head dropped upon his breast—and he began to snore loudly. As the noise of his heavy breathing came to the ears of the scout, he began to work vigorously at his bonds. By wriggling, tugging, and pulling, at last his hands were free. He reached for the thong about his neck and began to chew it with his teeth.
As he turned and twisted in an endeavor to free himself from this remaining bond, day began to break and the pale light of dawn flooded the cabin. The talkative old Indian awoke; yawned; stretched; and looked around at the captive; but Slover clasped his hands behind his back as if they were still tied, and stood perfectly still. The red man turned over upon his side and again composed himself in sleep. It was now or never with the captured frontiersman.
INDIANS TORTURING A PRISONER.
Again seizing upon the rope, Slover gave it a few strong jerks, and, biting it with his jaws for a second time, suddenly parted it. With his heart bumping against his side like a trip-hammer, he stole noiselessly from the lodge. Not an Indian was stirring, and, darting toward a corn field, he narrowly missed stepping