531 An account of this dispute between the Florentines and the people of Volterra may be seen in Machiavelli’s History of Florence, book vii.
532 Rap. Volaterrani Comment. Urbani.
533 De Thermis.
534 Viaggi, iii. p. 117.
535 Ibid. vii. p. 51.
536 De Thermis, p. 293. Tozzetti, iv. p. 186.
537 Nicol. Rodrig. Fermosini Tractatus Criminalium. Lugd. 1670, 2 vol. fol. tom. ii. p. 63.
538 Pyrotechn. p. 31. He says expressly that this was the only alum-work in Europe in his time without the boundaries of Italy.
539 History of Commerce, iv. p. 406. “The manufacture of alum,” says he, “was first found out in England, and carried on with success in 1608. It was supported and patronized in the county of York by lord Sheffield, sir John Bourcher, and other landholders of the said county, to the great benefit of England in general, and of the proprietors in particular, to the present day. King James was a great promoter of this alum-work, after he had by the advice of his minister appropriated to himself a monopoly of it, and forbidden the importation of foreign alum.”
540 Such is the account of Pennant in his Tour in Scotland, 1768. “The alum-works in this country are of some antiquity; they were first discovered by sir Thomas Chaloner in the reign of queen Elizabeth, who observing the trees tinged with an unusual colour, made him suspicious of its being owing to some mineral in the neighbourhood. He found out that the strata abounded with an aluminous salt. At that time the English being strangers to the method of managing it, there is a tradition that sir Thomas was obliged to seduce some workmen from the Pope’s alum-works near Rome, then the greatest in Europe. If one may judge from the curse which his Holiness thundered out against sir Thomas and his fugitives, he certainly was not a little enraged; for he cursed by the very form that Ernulphus has left us, and not varied a tittle from that most comprehensive of imprecations. The first pits were near Gisborough, the seat of the Chaloners, who still flourish there notwithstanding his Holiness’s anathema.” The following passage, extracted from Camden’s Britannia, is much to the same purpose: “This (alum) was first discovered a few years since (anno 1607) by the admirable sagacity of that learned naturalist sir Thomas Chaloner, knt. (to whose tuition his majesty (king James the First) committed the delight and glory of Britain, his son prince Henry), by observing that the leaves of trees were of a more weak sort of green here than in other places, &c.”
541 “For some time past the marquis of Lepri has farmed the alum-works at Civita Vecchia for 37,000 scudi. The Apostolical Chamber supplies the necessary wood, which the marquis must be at the expense of cutting down and transporting. About two hundred men are employed in the works; and alum to the amount of from forty-five thousand to fifty thousand scudi is sold annually, particularly to the English and the French.” See Voyage en Italie, par le Baron de R. (Riesch.) Dresden, 1781, 2 vols. 8vo.
542 Voyages Metallurgiques, par M. Jars, vol. iii. p. 297.
543 See Chemical Gazette for July 15, 1843.
FALCONRY.
The question whether Falconry was known to the ancient Greeks, has been determined in the negative by Flavius Blondus544, Laurentius Valla545, both writers of the fifteenth century; and likewise by Rigallius546, Pancirollus, Salmuth, and many others. It may, nevertheless, be here asked, what is generally understood under that term? However much the thousand barks which carried the Grecians to the siege of Troy might have been inferior to those floating castles lately seen by my countrymen before Gibraltar, they were nevertheless ships; and we cannot, on that account, deny that the Greeks were acquainted with the art of ship-building, though it was evidently then in its infancy. In the like manner I agree with Giraldus547, in allowing that they had some knowledge of falconry. I do not believe that they knew the art of hawking, that is, of chasing game with birds of prey previously trained, as practised in modern times, and which serves more for the amusement of trifling princes than for any useful purpose; but that they had begun to employ the rapacity of some of the winged tribe in hunting and fowling, cannot, in my opinion, be denied548.
So early as the time of Ctesias, hares and foxes were hunted in India by means of rapacious birds549. The account of Aristotle however is still more to the purpose, and more worthy of notice550. “In Thrace,” says he, “the men go out to catch birds with hawks551. The men beat the reeds and bushes which grow in marshy places, in order to raise the small birds, which the hawks pursue and drive to the ground, where the fowler kills them with poles.” A similar account is to be found in another book ascribed also to Aristotle, which appears, at any rate, to be the work of an author not much younger, but with two additions, which render the circumstance still more remarkable552. The first is, that the falcons appeared when called by their names; and the second, that of their own accord they brought to the fowlers whatever they caught themselves. Nothing is here wanting but the spaniel employed to find out game, the hood which is put upon the head of the hawk while it is perched on the hand, and the thong used for holding it, to form a short description of falconry as still practised. Our falconers, when they have taken the bird from the hawk, give him, in return, a small share of it; and in the like manner the Thracian hawks received some part of their booty. Other writers after Aristotle, such as Antigonus553, Ælian554, Pliny555, and Phile556, have also given an account of this method of fowling. Ælian, who seldom relates anything without some alteration or addition, says that in Thrace nets were used, into which the birds were driven by the hawks; and in this he is followed by the poet Phile. Ælian, also, in another place describes a manner of hunting with hawks in India, which, as we are told by several travellers, is still practised in Persia, where it is well understood, and by other eastern nations