"Who's Bellingham?" Paula swallowed dryly after the first utterance of the name.
"Mental magician. I only mentioned him, because you so seldom miss the unusual, and are so quick to hail a new cult or odd mental specimen."
"Magician—surely?" she asked.
"He comes rather stoutly recommended as such," Reifferscheid replied, "though personally mine is more than a healthy skepticism. There's a notice this morning of his lectures. He recently hypnotized a man to whom the medical profession was afraid to administer an anaesthetic—held him painless during a long and serious operation. Then Bellingham is the last word in alchemy, feminine emotions, causes of hysteria, longevity, the proportions of male and female in each person; also he renews the vital principle, advises unions, makes you beautiful, and has esoteric women's classes. A Godey's Ladies' man. Some provincial husband will shoot him presently."
Paula took the surface car home, because the day was so rare and the crowd was still downward bent. The morning paper contained an announcement of Quentin Charter's new book, and a sketch of the author. A strange, talented figure, new in letters, the article said. The paragraphs had that fresh glow of a publisher's perennial high hope. Here was the book of a man who had lived; who drew not only upon art, history, and philosophy for his prisms of thought, but who had roamed and worked and ridden with men, keeping a sensitive finger ever at the pulse of nature; a man who had never in the most insignificant degree lowered the import or artificially raised the tension of his work to adjust it to the fancied needs of the public. In spite of the enthusiastic phrasing, everything about Charter fascinated her; even the make-up of the unread book in her hand, and the sentences that gleamed from the quickly turned pages.
She had ridden many squares, when the name of Dr. Bellingham stood out before her eyes in the newspaper. The chill in her arteries was perceptible as before, when Reifferscheid spoke the name. It was as the latter had said—the famous healer and telepathist was to start a series of classes for women.
Paula lived alone in a small apartment at the Zoroaster, "Top-side o' Park." Few friends, many books, within a car ride of the world's best fruition in plays, lectures, music, and painting—yet the reality of it all was the expansion of her mind in the days and nights alone. The subtle relations of things encroached upon her intelligence with a steady and certain trend. She never had to pass, like so many of cruder nature, through the horrid trials of materialism; nor to be painfully bruised in mind from buffeting between manhandled creeds and the pure ethics of the Lord Christ. Hers was not an aggressive masculine originality, but the complement of it—that inspiring, completing feminine intelligence, elastic to a man's hard-won concepts and ready with a crown for them.
Something of this type of woman, the big-brained brothers of men have written and chiselled, painted, sung and dreamed of, since human thought first lifted above the appetites. There must be a bright answer for each man's particular station of evolution in the world's dumfounding snarl of the sexes—one woman to lighten his travail and accelerate his passage to the Uplands. For we are but half-men, man and woman alike. The whole is two, whose union forms One. … This is the key to Nature's arcanum; this, the one articulate sentence from all the restless murmuring out of the past; this, the stupendous Purpose weaving the million thrilling and truant activities of the present hour—the clean desire for completion—the union of two which forms One.
The search for this completing woman is the secret of man's roving in the gardens of sense. His frequent falls into abysmal depravity are but results incidental to the occultations of his Guide Star. From reptiles in the foul smoke of chaos, to the lifted spines of manhood on a rising road, Man has come; and by the interminable torture of the paths which sink behind, he has the other half of eternity to reach the Top.
From a child whose fairies were only enchanted into books for day-time convenience, darkness to Paula meant visions, indeed. Often now at night, though she never spoke of it, the little apartment was peopled by the spirits of her reading and her ideals—mystics, priests, prophets, teachers, ascetics. To the congenial dark they came—faces unlike any she had ever seen, but quite unmistakable in her dreamings. Once when she pampered a natural aversion to meat for several months, soft foot-falls and low voices (which had nothing whatever to do with her neighbors across the hall, or the elevator-man in any passage) began to rouse her in the night. New York is no place for such refinements of sense, and she checked these manifestations through physical exercise and increased diet. She was seldom afraid, but there was a tension in all her imaginings, and she grew marvellously in this twenty-eighth year—furnishing her mind more sumptuously than she knew. Reifferscheid saw this in her eyes and in her work.
Throughout the swiftly passing day, Paula realized that she would go to Prismatic Hall in West Sixty-seventh Street, where Dr. Bellingham was to organize his lecture-course that night. Against this foreknowledge was a well-defined distaste for the man and his work. Between the two, the thought of the evening crowded frequently into mind until she became impatient with herself at the importance it assumed. It was with a certain feminine manipulation of conscience, so deft as almost to be unconscious, that she excused her own curiosity on the ground that her disfavor for the doctor and his message would be strengthened by the first meeting, beyond the need of further experience.
One concession she made to her natural aversion—that of going late. She was in a mood poignantly critical. The real Paula Linster, she fancied, was at home, "Top-side o' Park"; here was just a sophisticated professional surface, such as reporters carry about. The Hall was packed with women; the young and the jaded; faces of pup-innocence; faces bitten from terrible expeditions to the poles of sense; faces tired and thick from the tread of an orient of emotions; slow-roving eyes which said, "I crave—I crave! I have lost the sense of reality, but seven sick and pampered organs crave within me!"
The thought came to Paula—to be questioned afterward—that man's evil, after all, is rudimentary compared to a worldly woman's; man's soul not so complicated, nor so irrevocably identified with his sensual organism. She could not avoid pondering miserably upon woman's innate love for far ventures into sensation, permitting these ventures to be called (if the world would) searches for the holy grail. The inevitable attraction for women which specialists of the body possess, actually startled her. Bellingham was one of these. On the surface of all his sayings, and all comment about him, was the bland, deadly insinuation that the soul expands in the pursuit of bodily health. About his name was the mystery of his age, whispers of his physical perfection, intimations of romantic affairs, the suggestion of his miraculous performances upon the emotions—the whole gamut of activities designed to make him the instant aversion of any normal member of his own sex. Yet the flock of females had settled about him, as they have settled about every black human plague—and glorious messiah—since the birth of days.
The thrilled, expectant look on several faces brought to Paula's mind the type of her sisters who relish being shocked; whose exaltations are patently those of emotional contact; who call physical excitement the glorifying of their spirit, and cannot be persuaded to confess otherwise. Woman as a negation for man to play upon never distressed her before with such direct and certain pressure. Here were women intent upon encountering a new sensation; women who devoutly breathed the name of Motherhood next to Godhood, and yet endured their pregnancy with organic rebellion and mental loathing; women who could not conceive of love apart from the embrace of man, and who imagine a "message" in deformed and salacious novels, making such books popular; women of gold-leaf culture whose modesty fastens with a bow—narrow temples of infinite receptivity. …
Why had they come? In the perfect feminine system of information, the whisper had run: "Bellingham is wonderful. Bellingham tells you how to live forever. Bellingham teaches the renewal of self and has esoteric classes—for the few!" They had the sanction of one another. There was no scandal in being there openly, nor any instinct, apparently, to warn them that secret classes to discover how to live forever, had upon the surface no very tonic flavor. The digest of the whole matter was that revelations sooner or later would be made to a certain few, and that these revelations, which would be as fine oil upon the mental surfaces of many women near her, would act as acid upon the male