The ringleader in all these insults on majesty was John Knox; who possessed an uncontrouled authority in the church, and even in the civil affairs of the nation, and who triumphed in the contumelious usage of his sovereign. His usual appellation for the queen was Jezabel; and though she endeavoured, by the most gracious condescension, to win his favour, all her insinuations could gain nothing on his obdurate heart. She promised him access to her whenever he demanded it; and she even desired him, if he found her blameable in any thing, to reprehend her freely in private, rather than vilify her in the pulpit before the whole people: But he plainly told her, that he had a public ministry entrusted to him; that if she would come to church, she should there hear the gospel of truth; and that it was not his business to apply to every individual, nor had he leisure for that occupation.g The political principles of the man, which he communicated to his brethren, were as full of sedition as his theological were of rage and bigotry. Though he once condescended so far as to tell the queen, that he would submit to her, in the same manner as Paul did to Nero;h he remained not long in this dutiful strain. He said to her, that “Samuel feared not to slay Agag, the fat and delicate king of Amalek, whom king Saul had saved: Neither spared Elias Jezabel’s false prophets, and Baal’s priests, though King Ahab was present. Phineas,” added he, “was no magistrate; yet feared he not to strike Cosbie and Zimri in the very act of filthy fornication. And so, Madam, your grace may see, that others than chief magistrates may lawfully inflict punishment on such crimes as are condemned by the law of God.”i Knox had formerly, during the reign of Mary of England, written a book against female succession to the crown: The title of it is, The first blast of the trumpet against the monstrous regimen of women. He was too proud either to recant the tenets of this book, or even to apologize for them; and his conduct shewed, that he thought no more civility than loyalty due to any of the female sex.
The whole life of Mary was, from the demeanour of these men, filled with bitterness and sorrow. This rustic apostle scruples not, in his history, to inform us, that he once treated her with such severity, that she lost all command of temper, and dissolved in tears before him: Yet so far from being moved with youth, and beauty, and royal dignity reduced to that condition, he persevered in his insolent reproofs; and when he relates this incident, he discovers a visible pride and satisfaction in his own conduct.k The pulpits had become mere scenes of railing against the vices of the court; among which were always noted as the principal, feasting, finery, dancing, balls, and whoredom, their necessary attendant.l Some ornaments, which the ladies at that time wore upon their petticoats, excited mightily the indignation of the preachers; and they affirmed, that such vanity would provoke God’s vengeance, not only against these foolish women, but against the whole realm.m
Mary, whose age, condition, and education invited her to liberty and cheerfulness, was curbed in all amusements, by the absurd severity of these reformers; and she found every moment reason to regret her leaving that country, from whose manners she had in her early youth received the first impressions.n Her two uncles, the duke of Aumale, and the grand prior, with the other French nobility, soon took leave of her: The marquis of Elbeuf remained some time longer; but after his departure, she was left to the society of her own subjects; men unacquainted with the pleasures of conversation, ignorant of arts and civility, and corrupted, beyond their usual rusticity, by a dismal fanaticism, which rendered them incapable of all humanity or improvement. Though Mary had made no attempt to restore the ancient religion, her popery was a sufficient crime: Though her behaviour was hitherto irreproachable, and her manners sweet and engaging, her gaiety and ease were interpreted as signs of dissolute vanity: And to the harsh and preposterous usage, which this princess met with, may, in part, be ascribed those errors of her subsequent conduct, which seemed so little of a piece with the general tenor of her character.
There happened to the marquis of Elbeuf, before his departure, an adventure, which, though frivolous, might enable him to give Mary’s friends in France a melancholy idea of her situation. This nobleman, with the earl of Bothwel, and some other young courtiers, had been engaged, after a debauch, to pay a visit to a woman called Alison Craig, who was known to be liberal of her favours; and because they were denied admittance, they broke the windows, thrust open the door, and committed some disorders, in searching for the damsel. It happened, that the assembly of the church was sitting at that time, and they immediately took the matter under their cognizance. In conjunction with several of the nobility, they presented an address to the queen, which was introduced with this awful prelude. “To the queen’s majesty, and to her secret and great council, her grace’s faithful and obedient subjects, the professors of Christ Jesus’s holy evangil, with the spirit of righteous judgment.” The tenor of the petition was, that the fear of God, the duty which they owed her grace, and the terrible threatenings, denounced by God against every city or country where horrible crimes were openly committed, compelled them to demand the severe punishment of such as had done what in them lay to kindle the wrath of God against the whole realm: That the iniquity, of which they complained, was so heinous and so horrible, that they should esteem themselves accomplices in it, if they had been engaged by worldly fear, or servile complaisance, to pass it over in silence, or bury it in oblivion: That as they owed her grace obedience in the administration of justice, so were they entitled to require of her, in return, the sharp and condign punishment of this enormity, which, they repeated it, might draw down the vengeance of God on the whole kingdom: And that they maintained it to be her duty to lay aside all private affections towards the actors in so heinous a crime, and so enormous a villany, and without delay bring them to a trial, and inflict the severest penalties upon them. The queen gave a gracious reception to this peremptory address; but because she probably thought, that breaking the windows of a brothel merited not such severe reprehension, she only replied, that her uncle was a stranger, and that he was attended by a young company: But she would put such order to him and to all others, that her subjects should henceforth have no reason to complain. Her passing over this incident so slightly was the source of great discontent, and was regarded as a proof of the most profligate manners.o It is not to be omitted, that Alison Craig, the cause of all the uproar, was known to entertain a commerce with the earl of Arran, who, on account of his great zeal for the reformation, was, without scruple, indulged in that enormity.p
Some of the populace of Edinburgh broke into the queen’s chapel during her absence, and committed outrages; for which two of them were indicted, and it was intended to bring them to a trial. Knox wrote circular letters to the most considerable zealots of the party, and charged them to appear in town, and protect their brethren. The holy sacraments, he there said, are abused by profane papists; the mass has been said; and in worshipping that idol, the priests have omitted no ceremony, not even the conjuring of their accursed water, that had ever been practised in the time of the greatest blindness. These violent measures for opposing justice were little short of rebellion; and Knox was summoned before the council to answer for his offence. The courage of the man was equal to his insolence. He scrupled not to tell the queen, that the pestilent papists, who had inflamed her against these holy men, were the sons of the devil; and must therefore obey the directions of their father, who had been a liar and a manslayer from the beginning. The matter ended with the full acquittal of Knox.q Randolph, the English ambassador in Scotland, had reason to write to Cecil, speaking of the Scottish nation: “I think marvelously of the wisdom of God, that gave this unruly, inconstant, and cumbersome people no more power nor substance: For they would otherwise run wild.”r
We have related these incidents at greater length, than the necessity of our subject may seem to require: But even trivial circumstances, which show the manners of the age, are often more instructive, as well as entertaining, than the great transactions of wars and negociations, which are nearly similar in all periods and in all countries of the world.
The reformed clergy in Scotland had, at that time, a very natural reason for their ill-humour, namely, the poverty or rather beggary, to which they were reduced. The