But what a subject for discussion is Spain, which, to achieve liberty, is losing the monarchy and the religion that are so dear to her and, in order to achieve unity, has placed under threat the local freedoms which are the very fabric of her existence!
Farewell, your devoted friend. I do not have the time to reread this jumble; make of it what you will.
P.S. My dear Félix, the peace in Madrid was not disturbed for a minute. This morning, the members of the ayuntamiento met in public session to promulgate the new law which will bring down their institution. They had this ceremony followed by an energetic protest in which they said that they would all die rather than obey the new law. It is also being said that they paid a few men to shout the customary vivas and mueras,45 but the people were no more moved than the peasants of Mugron would be, and the ayuntamiento succeeded only in showing the increasing necessity of the law. For when all is said and done would it not be a very sad spectacle to see a town in upheaval and the safety of its citizens compromised by the very people who are responsible for maintaining order?o
I have been assured that the fanatics did not agree among themselves; the most advanced (I do not know why credit has been given to this quotation by people’s agreeing to adopt it) said:
It is absurd to start a movement which fails to achieve a result. A movement can be decisive only if the people are involved; however the people do not want to take action for the sake of ideas. We therefore have to show them that there is a real possibility of pillage.
And in spite of this terrible logic, the ayuntamiento has not given way to this initial provocation! Anyway, I am just relaying public gossip since for my part I was in the Royal Library and did not see anything.
25. Letter to Félix Coudroy
| Lisbon, 24 October 1840 | [vol. 1, p. 39] |
My dear Félix, it is a long time since I wrote to you. It is because we are so far apart and it takes such a long time to receive a reply from Mugron that I am never sure of receiving it here. Finally, I have more or less made up my mind, unless something unexpected happens, to bid farewell to the Peninsula a week from Monday. My intention is to go to London; I cannot, according to the advice you have sent me from my aunt, first go to Plymouth. The steamboat goes straight to London. I thought at first that I would embark for Liverpool. I would thus satisfy economy and my taste for ships, since navigation under sail is cheaper and more romantic than monotonous steam. But the season is so late that it would be reckless, and I would run the risk of spending a month at sea.
I was a little bored in Lisbon for the first few days. Now, apart from the very natural desire to return home, I am happy here, although I live a very uneventful life. But the climate is so gentle and fine, the plant life so rich, and I feel such well-being and unaccustomed good health that I attribute the absence of boredom to this.
This is a country that, I think, would suit you well: neither hot nor cold, with no fog nor damp. If it rains, the downpour lasts for a day or two; then the sky regains its serenity and the atmosphere its gentle warmth. There is a little water available everywhere; there are clumps of myrtle, orange trees, tufted trellised vines, and heliotropes that cover walls as convolvulus does at home. Now I understand the life of the Moors. Unfortunately, the people here are not a match for nature; they do not want to take the trouble the Arabs took to achieve such delights. Perhaps you think that these fervent Catholics scorn the freshness and scent of the orange trees and that they are devoted to the severe pleasures of thought and contemplation. Alas! I will be returning very disillusioned with the good opinion of Custine; he believed he saw what he wanted to see.
For me it will be curious to study England after studying the Peninsula. The comparison would be even more interesting if Catholicism were as fervent here as it is represented. But in the end I will be seeing a people whose religion lies in intelligence after having seen one for whom it lies in the senses. Here the pomp of ceremony, the candles, incense, magnificent vestments and statues, together with the most abject demoralization. There, on the other hand, family ties, men and women each with the duties of their sex, work ennobled by patriotic aim, faithfulness to the traditions of their ancestors, a constant study of the moral code of the Bible and the Gospels, with a religion which is simple, solemn, and close to pure deism. What a contrast! What differences! What a source of reflection!
This trip will also have produced an effect which I did not expect. It has been able to remove the habit we had adopted to observe ourselves, to hear ourselves think and feel, and to follow all the meanderings of our opinions. This self-study has many attractions, and amour propre gives it an abiding interest. But in Mugron, we were always in uneventful surroundings, and able to revolve only in the same circle; when you travel, unexpected situations give rise to new observations. For example, it is probable that the current events46 have affected me very differently from the way they would have if I had been in Mugron; more fervent patriotism makes my thought more active. At the same time, the field in which it functions is wider, just as a man standing on a height sees a wider horizon. But the power of our gaze is a given quantity for each of us and this is not so for the faculty of thinking and feeling.
My aunt, on the occasion of the war, recommends prudence to me; I must absolutely not run any risks. If I sailed in a French ship and war was declared, I might fear corsairs, but in an English ship I will not run this risk, unless I fall into the hands of a French cruiser, which would not be very dangerous as it happens. According to the news received today, I note that France has taken the attitude of sentimental resignation, which is becoming grotesque. From here she appears to be very embarrassed, and making it a point of honor to prove her moderation; to each insult she replies by arguments to show that she has been insulted. She appears to believe that remorse will overcome the English and that, with tears in their eyes, they will stop pursuing their aim and ask our forgiveness. That reminds me of this quotation: “He struck me but I told him just what I thought of him.”
Send your letters to me in London, addressed to MM A. A. Gower, Nephew and Company.
26. Letter to Félix Coudroy
| Lisbon, 7 November 1840 | [vol. 1, p. 42] |
My dear Félix, in spite of the strong desire I have to get back to France, I have been obliged to prolong my stay in Lisbon. A cold made me decide to postpone my departure by a week, and in this period papers have been found which I have to go through, which has made me stay even longer. But there will have to be very powerful reasons to keep me here after the 17th of this month. Finally, this delay has allowed me to get better, which would have been more difficult at sea or in London.
It was very unfortunate to be far from France at such an interesting time; you cannot imagine the patriotism that burns within us when we are in a foreign country. At a distance it is no longer the happiness nor even the freedom of our country that is foremost in our mind, but its grandeur, glory, and influence. Unfortunately I very much fear that France does not enjoy much of either the first or the last of these advantages.
I am sad to be without news nor to be able to forecast accurately when I will be receiving any; at least in London I hope to find a pile of letters.
Farewell, the time for collecting letters is approaching.
27. Letter to Félix Coudroy