It is to be noted that in 610 the Jews at Antioch had an insurrection, and massacred a great number of the most considerable inhabitants. They seized the patriarch Anastasius II., whom we have seen St. Gregory treat with such regard; they frightfully maimed him, dragged him by the feet through his city, and finished by casting him upon a funeral pile. When Jerusalem was captured in 615, the Jews of Palestine bought of the Persians as many Christians as they could get, for the pleasure of strangling them. It is recorded that they murdered seventy thousand in this manner.
Eight days before the taking of Jerusalem the fortress monastery of Mar Sabas, 2000 feet above the Dead Sea, then, as now, of the greatest renown, was assaulted by the Arabs. All but fourty-four of the oldest monks had fled, but these remained, and, after its capture, suffered first grievous tortures, and at last martyrdom. [pg 013] When the monks who had fled returned, they found the bodies of their brethren unburied; the abbot Modestus gave them holy burial. He afterwards superintended the diocese of Jerusalem during the absence of the captive patriarch. What Monte Cassino is to Italy, and Mount Athos to Greece, Mar Sabas was then and is now to Palestine.
At this time St. John the Almsgiver—the last great patriarch of Alexandria—gave every help to the fugitives from the Persian seizure of the Holy Land. It is a sign of the secular power wielded by the Egyptian patriarch that he ordered the confiscation of the goods of those who used in his city false weights and measures. After he had lovingly received and supported the fugitives from Syria and Palestine, he had, in the next year, 616, to fly himself in order to escape the sword of the Persians. He was on his way with the patrician Nicetas to Constantinople, when, at Rhodes, he had a vision, in consequence of which he said to his companion: “You invite me to the king of this world, but the Lord of heaven comes before you”. He told Nicetas the vision, and left him to go to Amathus in Cyprus, his birthplace. There he made his will in these words: “I thank Thee, O Lord, that Thou hast heard my prayer, and that only one-third of one gold piece remains to me, though at my consecration I found 8000 pounds' weight of gold in the bishop's house at Alexandria, not reckoning those countless sums which I have received from the friends of Christ. Therefore, I order that this small remnant be given to Thy servants.” Ten years he sat [pg 014] in the See of Alexandria. George was his successor. But from this time nothing more is known of this Church's history. Alexandria fell first under the Persians, and then under Amrou, the Mohammedan. The Arabian domination supported Christian errors only, and from that time the Church of St. Athanasius has never lifted its head again, and the land of the Desert Fathers is become the chief seat of the religion which puts an impostor in the place of the Redeemer.
In the year 616, the Persians broke into Egypt, took and plundered Alexandria, and carried their ravages to the borders of Æthiopia. Another Persian army besieged Chalcedon. Still Heraclius remained inactive. He only sent an embassy to Chosroes. In 619 he sent another, beseeching mercy in the name of the senate. Chosroes replied: “I will spare the Romans when they renounce their Crucified One and worship the sun”. He remembered not that he had to thank the Romans for his crown, that in his time of trouble he had found help only from the God of the Christians. Heraclius lost courage at this answer. Since the loss of Egypt Constantinople was suffering from famine, as well as a grievous pestilence. The emperor resolved to quit his capital, and take refuge with his father in Africa. He embarked his chief treasures, and directed the fleet to Carthage. Most of it was wrecked in a storm. A panic fell on his people, and they besought him with tears and cries not to forsake them. The patriarch Sergius went to the palace, led Heraclius to Sancta Sophia, and compelled him before the altar to swear [pg 015] aloud not to desert his capital. Heraclius submitted against his will.
In 619 he was very nearly taken captive by the Khan of the Avars, who had asked him for an interview, ostensibly to settle terms of peace, in reality to secure his person and riches, and to fall upon Constantinople. The emperor came in great pomp, was surprised, and scarcely escaped in disguise. The Avars obtained an immense booty, and, according to the patriarch Nicephorus, carried away captive beyond the Danube 270,000 men, women, and children.
At length, in the twelfth year of his reign, Heraclius awoke from his torpor, and his awakening was one of the most marvellous events recorded in history. His treasury was empty and his credit not good enough to borrow; but he resolved to attack the Persians in their own country. To secure Constantinople he made peace with the Avars, and to hold them in check he ceded provinces to other races, Slaves, Croatians, and Servians. He made churches and monasteries supply a forced loan. He took even the candlesticks and holy vessels of Sancta Sophia and coined them. When all was ready for his departure, he declared his eldest son, Heraclius Constantinus, ten years old, regent of the kingdom under tutorship of Sergius the patriarch and Bonosus, patrician. Then he celebrated the Easter festival, 4th April, 622. The next day he went to Sancta Sophia, threw himself before the altar and cried: “Lord, deliver us not for the punishment of our transgressions to our enemies, but look upon us in Thy [pg 016] mercy and grant us victory, that the wicked cease to exalt themselves and to mock Thine inheritance”. Then he turned to the patriarch Sergius with the words: “My city and my son I leave to God's protection, the Blessed Virgin's, and thine”. Upon this he took into his hands an image of our Saviour, which was said not to have been made by hands, marched to the Bosphorus and crossed over to Asia.
A train of defeats by the Persians had demoralised the Greek soldiers. Heraclius reinforced his army with allied troops, amongst them a number of Turks. He spent some months at first in restoring courage to his forces. “See,” he said, “my children, how the enemies of God trample on our land, lay waste our cities, burn our sanctuaries, desecrate our altars, pollute our churches with the vilest abominations.” When he had thus enheartened them he reviewed them together, and swore to fight with them and on equal terms unto death, to share all their dangers, to be inseparable from them as a father with his children. And moreover, he kept his word.
Heraclius was ever at the head of his soldiers: he united valour with caution: he entered Armenia and defeated the Persians in several battles. Then he made a show of taking up his winter-quarters in Pontus, but suddenly burst into Persia, and utterly discomfited a large force. He took the enemy's camp, together with immense treasure. His troops were astounded at their own victories, and he wintered them in Armenia. The next campaign was no less glorious. He kept Easter [pg 017] Day in 623, which fell on the 27th March, with his family at Nicomedia. By the 20th April he was in Persia. He had written to Chosroes, and offered him peace. The Persian king not only rejected his offer, but put the bearers of it to death. Heraclius used all these circumstances to give courage and confidence to his troops. He penetrated to the heart of Persia: he burnt the cities and villages which he passed on his way, and marched on Ganzac, now Tauris, where Chosroes was encamped with forty thousand men. At the first onset, Chosroes took flight. His troops were mown down, captured, or scattered. Ganzac was the capital of Atropatene. The Persian kings kept there a treasure, said to be that of Crœsus and to have been brought thither by Cyrus. The most renowned fire-temple of the chief god of the Persians was in this city. Here Zoroaster, the founder of that worship, had been born and lived. There was also here a colossal statue of Chosroes. He was seated in the middle of the palace under a great baldachin representing heaven. Round him were the sun, moon and stars, and angels bearing sceptres. The statue, by means of machinery, caused rain to fall, and thunder to sound. In fact, Chosroes assumed here divine worship. The emperor ordered the statue to be overthrown and broken to pieces. Heraclius burnt