On account of the swift current and concealed rocks, the Narrows can be navigated with safety only in daylight, and I learned that the policy issued by marine insurance companies contains a clause under which no recovery can be had in event of accident to a steamer while passing through the Narrows by night.
Here and there lay an old hull cast high and dry on the rocks, after being tossed and pitched about in the powerful currents until it was battered and broken out of all resemblance to a boat. The old Portland was pointed out in the distance, not yet a complete wreck, her mast erect, hull submerged, and the breakers booming and splashing over her. A feeling of sadness came over at least one of the party at the pleasant recollections of a former hunting trip made on the Portland with the big-hearted and greatly beloved Captain Moore, who has since passed over the Great Divide.
Wrangel, the next port of entry, was reached in due time. To the tourists the most noteworthy objects are the totem-poles. Indian totem-poles are erected in even the smallest Indian settlements along the coast as far north as Sitka. Visitors are always interested in their picturesque carving. All kinds of grotesque figures of birds, animals, and fish are cut into the smooth surface of trees after the bark is removed. Contrary to what seems to be a very general belief, the natives do not worship totem-poles as idols, but regard them as a sort of family register. When a great event takes place, in order that it may be commemorated, they erect a totem; a successful hunter in the tribe becomes well known for his deeds of valor,—straightway he selects a family crest and up goes his totem, tinted with all the colors of the rainbow. Sometimes the poles illustrate legends handed down from generation to generation,—the stories and traditions of this simple-minded people. Ages ago, according to “Father” Duncan, the Indians adopted totems or crests to distinguish the social clans into which the race is said to be divided, and each clan is represented symbolically by some character, such as the finback whale, the grizzly bear, the frog, the eagle, etc. All Indian children take the crest of their mother and they do not regard the members of their father’s family as relatives. Therefore a man’s heir or his successor is not his own son, but his sister’s son. Not often can an Indian be persuaded to rehearse to a stranger the story represented by the carvings on a pole. Here is a legend which is told of one totem-pole: A very long time ago an old chief with his wife and two small children pitched his wigwam at the mouth of a stream when the salmon were running to spawn. The old squaw, in order to get some spruce boughs with which to gather salmon eggs, pushed her bidarka, or sealskin boat, into the water, and telling her two little papooses to get into the boat, paddled them across the stream. As she pulled the bidarka up on the other shore she instructed the children to remain in the boat till she returned. She came back in a short time with her load, only to discover that the children were gone. Many times she called to them, but always they answered to her from the woods with the voices of crows, and when she tried to follow them they would keep calling to her from some other direction. She returned to the boat again, gave up the children for lost, and going back to the wigwam reported to the chief that an old white trapper with a big beard had carried away the two little children. To commemorate this event they had a totem-pole carved to show the beard of the white trapper, and frequently point it out as an example to refractory children.
Our next stop was at Petersburg, a typical Alaskan town, with its cannery, saw-mill, and myriads of herring gulls on the wing and on the water. The old totem-poles which had stood for many, many years, worn almost smooth by the constant beating of the elements, excited a great deal of curiosity, and made one wish for some occult power wherewith to read the mysteries of the past. At one pole the party, consisting of several doctors, was much absorbed, and after considerable study deciphered the figure of an old witch doctor carved on the top and below it what seemed to be a squaw, which they interpreted as very suggestive of the operation of laparotomy.
A few miles from Petersburg we saw the first ice floe with its deep marine coloring, floating slowly towards the open sea. Two days and nights of continual rain were very oppressive and trying on sociability, but when the welcome sun reappeared, how enjoyable was the contrast! The mountain-sides in the foreground, clad with verdure from the base half way to the snowy summit, had for a background the arched dome of the heavens, filled with vari-colored clouds. Here and there streams of crystal water coursed down the mountain-side, whence each took a final leap over the rocks into the boiling and seething maelstrom, throwing spray in every direction.
An interesting visit was had to the Treadwell mine, where the voice of man could not be heard above the noise of the many stamp mills pounding away, crushing the low-grade ores. At six o’clock the day shift is leaving the mines and the night force entering. As the up cage discharges its load of human freight the down cage is ready, packed so tightly that it would be almost impossible for a passenger to turn sideways. Down into the perpendicular shaft for several hundred feet the miners descended, and from there they scattered through the entries drifted out underneath the bay, where the best paying rock is to be found.
Juneau, the capital of Alaska, almost directly across from the mines, was our next stopping-place. The deck hands, at the command of the first officer, threw out the gang-plank. Before it was rightly adjusted, the crowd was waiting eagerly to get ashore. The dock was wet and slippery, for it was raining as usual, the low-hanging clouds shutting out the view of the snow-covered mountain-tops in the background. All hunters in the party made straightway for the Governor’s office to secure licenses at fifty dollars apiece, which entitled each one to shoot two bull moose. But in order that a trophy may be brought out of Alaska, the Act of Congress makes it obligatory to pay an additional fee of one hundred and fifty dollars. It seems to me absurd to permit the killing of moose and to encourage leaving the trophies where they fall. A subsequent experience on the Kenai River bore out this conclusion very forcibly. On the river we came across a party of hunters from Texas who had killed a very large moose having a noble spread of horn. The body was left to rot on the shore. One of our party who did not care to shoot would gladly have taken the trophy home to decorate his den, but the one hundred and fifty dollars was strictly prohibitory. I am satisfied this party killed several moose and left them because the trophies would not justify the additional cost of bringing them out.
We spent several hours in Juneau sending cablegrams and watching a black bear chained in the middle of the main street. He was walking around and around, as though guarding the entrance to the town. Every person passing kept a safe distance, but occasionally a visitor unawares approached too near and afforded fun for the onlookers when he made a desperate get-away.
Leaving Juneau the boat turned south quite a distance in order to reach Sitka. Some time was lost waiting for high tide before we could get through the Narrows, full tide being about eleven o’clock P.M. The night was very dark and the fog thick, making it difficult to keep the boat in the channel. As the old Dane afterwards said, we could keep our course only by noting the echo of the fog-horn as it reverberated among the distant hills; but with great skill we were taken safely through, and when morning dawned clear and bright, we found we were fast approaching Sitka. Many interesting things were to be seen from the deck