"This was the fashion of the Greek Fire," says De Joinville, the historian of Louis IX's first Crusade. "It came on as broad in front as a vinegar cask, and the tail of fire that trailed behind it was as big as a great spear; and it made such a noise as it came, that it sounded like the thunder of Heaven. It looked like a dragon in the air. Such a bright light did it cast, that one could see all over the camp as though it was day, by reason of the great mass of fire and the brilliance of the light that it shed. Thrice that night they hurled the Greek Fire at us, and four times shot it from the tourniquet[7] cross-bow. Every time that our holy King (St. Louis) heard that they were throwing Greek Fire at us, he draped his sheet round him, and stretched out his hands to our Lord, and said, weeping: 'Oh! fair Lord God, protect my people!'" Such was the terror inspired by this fearful mixture, whose chief ingredient is supposed to have been naphtha. It does not, however, appear to have been used to any considerable extent in Western Europe.
In the latter half of the period we are dealing with, cannon—big, little, and middle-sized—quite superseded the mangonel and other mechanical projectile-throwers. Few large guns were carried, and those mostly fixed rigidly on timber beds and fired over the ship's side—hence the term "gunwale", which we still use in boats, a "wale" meaning a band of timber. Small breech-loading guns were mounted in considerable numbers in the fore and after castles, some of these, generally known as "murderers", being mounted inboard in such a way as to fire at close quarters on any boarding-parties of the enemy who might succeed in gaining possession of the waist of the ship. Others were mounted aloft in the tops, just as they were in our own days until the tops were required for fire-control platforms. But I propose to give the quaint ancestors of our modern monster cannon and rapid-fire guns a chapter to themselves later on.
CHAPTER IV
Mariners of Other Days
"A shipman was ther . . .
All in a gown of faulding[8] to the knee, A dagger hanging by a lace had he About his neck under his arm adown; The hot summer had made his hue all brown: And certainly he was a good fellow; Full many a draught of wine had he drawn From Bordeaux-ward, while that the chapmen[9] sleep; Of nice conscience took he no keep. If that he fought and had the higher hand, By water he sent them home to every land.[10] . . . . . . . . . . He knew well all the havens as they were From Gothland to the Cape of Finisterre, And every creek in Bretagne and in Spain: His barge ycleped[11] was the Magdelaine." Chaucer, Canterbury Tales.
We have yet to give some descriptions of one or two actual battles, but I think we will commence by trying to picture the seamen themselves.
What were these old "matlows"[12] like, and how were they raised? The second question is easily answered. As Lord Haldane has stated, compulsory service was never foreign to the English laws and constitution. But we may observe that it has never been carried out in the fair and impartial manner which is now universal on the Continent of Europe, where "duke's son, cook's son", and everybody else has to serve his country alike. No; ours has always been a kind of bullying system or want of system.
In the old days of the Cinque Ports, if more ships were required than they had to provide, their ships were just sent out to "commandeer" any suitable craft they could lay hands on. So with men. Certain places and counties had to provide a regulated quota of soldiers or sailors, or both. If they were voluntarily forthcoming, well and good; if not, the magistrates, the port-reeves, or bayliffs had authority to take as many as they required to make up the number by force, and made no bones about doing so. So while Jones got off free, Brown and Robinson were pressed. But it was all a matter of luck—at any rate ostensibly. That was the hardship of it, not only then, but in the later "press-gang days".
But, once caught, the mediæval seaman had little to complain of in the way of pay. That, no doubt, made up for a good deal of severe discomfort. A mariner or seaman in 1277 got 3d. a day—a penny more than an ordinary soldier[13]—and in 1370 it was raised to 4d. Now, if we bear in mind that it has been estimated that money at that time was worth something like fourteen times what it is to-day, we must admit that the seaman did not do so badly. The master of the ship at this time was called the "rector", and received 6d. a day, while his second in command got the same amount. There were no admirals then, but the senior sea officer of the fleet was termed "captain" and paid 12d. per diem. The knight who was in actual military command of a warship would draw 2s. a day if he was paid the same rate afloat as ashore.
Whether there was a regular scale of provisioning before John Redynge was appointed "Clerk of the Spicery" in 1496, to look after the victualling of both army and navy, I am unable to say, but it appears that the usual "sea-stock" laid in for a voyage in mediæval times consisted of bacon, salt meat, "Poor John" or salted herrings, flour, eggs, and poultry.
We have little information as to the personality, manners, and customs of the seamen of mediæval ages. In the earlier period they were pretty certainly more of the long-shore or fisherman class than deep-sea sailors. When not engaged in legitimate trading or warfare they generally took a hand at rank piracy. There was a saying about them that the British sailors were "good seamen, but better pirates"! Even the Cinque Ports, which provided the nearest approach to a national navy, achieved a most scandalous notoriety in this respect. But at the same time there is no doubt that the Normans, Basques, Flemings, French, and other seafarers were just as bad, though perhaps not quite so expert. It was the fashion afloat in those days.
We may gather some small idea of what seamen and sea-going were like in the Middle Ages from the pen of one Brother Felix Fabri, a Dominican of Ulm, who went from Venice to Jerusalem somewhere about 1480. Space forbids as long an extract as could be wished, for his experiences are both interesting and amusing. The seamen with whom he came in contact were not Englishmen, but "sea ways" are generally much the same all over the world. He and his fellow pilgrims chose their berths before starting, and had their names chalked over them. He gives many warnings, which those of us who have been to sea can well appreciate. To the would-be traveller he says: "Let him not sit on any ropes, lest the wind change of a sudden and he be thrown overboard". And "Let him beware of getting in the way of the crew, for however noble he may be, nay, were he a bishop, they will push against him and trample on him". "He should also be cautious where he sits down, lest he stick to his seat, for every place is covered with pitch, which becomes soft in the heat of the sun". Inadvertently to "steal the commander's paint" is a mishap which may easily overtake the unwary on board His Majesty's ships in these latter days.
The chronicler explains that the captain's authority is absolute; though ignorant of navigation, he commands what course the ship will take. He has under him a master-at-arms, a "caliph" or "ship's husband", and a "cometa" or "mate", who sets the crew in motion—like the commander in a modern man-of-war. "The mate's subordinates", says Brother Felix, "fear him as they would fear the devil." The crew—bar the wretched slaves who worked the oars, and of whose tortures "he shuddered to think"—consisted of "compani", nine in number, who were employed on all dangerous work aloft, and others termed "mariners", who, according to him, "sing while work is being carried on to those who do it". This sounds like a "soft job", but the "mariners" probably may be classed with the so-called "idlers" in our war-ships, who are anything but idle. There was a "scribe", with the duties of the purser on a mail steamer of our day, who "arranges disputes about berths, makes men pay their passage-money, and has many duties. He is, as a rule, hated by all alike." We must not omit mention of the pilot, or navigating officer, with whom were associated "certain cunning