The dress of the women is like their habits of life, plain and simple. It consists invariably of a gown of blue printed cotton, the bodice of which ends just below the bosom, an apron of the same material, and a white collar with a flat hem; the hair is combed back à la Chinoise, and on it sits a little black cap without trimming, tied under the chin. This head-dress, which has some resemblance to that of the Alsatian women, sets off a young and pretty face to advantage, but increases the ugliness of an ugly one. The dress of the men is the same as that of the German peasants, with the exception of some slight modifications.
One dish of meat and two of vegetables, compose the whole dinner of a Mennonite; each person at table has a large goblet of milk set before him instead of wine, the use of which is altogether prohibited in their sect.
There are no regular priests in these colonies; the oldest and most esteemed members of each community, are elected to fulfil the office of the ministry. These elders read the Bible every Sunday, preach, and give out the hymns, which are sung by the whole congregation.
The Mennonites are generally well educated; but their information has no more than their wealth the effect of impairing the patriarchal simplicity of their habits. We happened to see a young man, belonging to one of the wealthiest families, on his return from a long foreign tour; he had visited France, Switzerland, and Germany, and yet it was with a most cordial alacrity he returned to share in the agricultural labours of his father and his brothers.
All these German colonies are divided into two distinct groups: the one established on the right bank of the Moloshnia Vodi[5] is composed of people from Baden and Swabia, and comprises twenty-three villages, with 6649 inhabitants; the other seated on the left coast of the Black Sea, and along the little rivulet Joushendli, contains forty-three Mennonite villages. As the latter is unquestionably the most important and thriving colony in Southern Russia, we will direct our attention to it almost exclusively.
The Mennonites, so called after the name of the founder of their sect, profess nearly the same religious principles as the Anabaptists of France. They first arose in Holland, the language of which country they still speak, and settled towards the close of the last century in Northern Prussia, in the vicinity of Dantzig. Attempts having been made about that time, to force them into military service, contrary to their tenets, a first migration took place, and the colony of Cortetz, below the cataract of the Dniepr, was founded under the auspices of Catherine II. That of Moloshnia Vodi, was founded in 1804, by a fresh body of emigrants; it was greatly enlarged in 1820, and at the end of the year 1837, it covered 100,000 hectares of land, and contained forty-three villages, with 9561 inhabitants, including 984 families of proprietors.
The non-agricultural population is composed of handicraftsmen of all sorts, some of whom are very skilful. Alpstadt, the chief place of the colony, has a cloth manufactory, in which seven looms are at work. Wages are very high; for almost all the workmen as soon as they have saved any money, give up their trade and addict themselves to agriculture.
Each village is under the control of a headborough, called the schultz, and two assistants. They are elected every three years, but one of them remains in office a year after the two others, that he may afford their successors the necessary current information. An oberschultz (mayor), who likewise has two assistants, resides in the chief place of the colony. These magistrates decide without appeal, in all the little differences that may arise between the colonists. Important cases are carried before the central committee. As for criminal cases, of which there has yet been no example, they fall under the jurisdiction of the Russian tribunals. Laziness is punished by fine and forced labour for the benefit of the community.
The inspector, who represents the government, resides in the Swabian colony, on the right bank of the Moloshnia. Odessa is the seat of the administrative council, which consists of a president and three judges, all Russians, nominated by the emperor. The committee exercises a general control over all the colonies, and ratifies the elections of the schultzes and their assistants. Its last president was the infantry general Inzof, a man remarkable for his personal character and the deep interest he took in the establishments under his direction.
Every proprietor has sixty-five hectares of land, for which he pays an annual quit-rent to the crown of fifteen kopeks per hectare; besides which he pays four rubles a year towards defraying the general expenses of the colony, the salaries of the committee, the inspector, the schoolmasters, &c. Each village has a granary for reserve against seasons of dearth; it must always contain two tchetverts of wheat for every male head.
The cattle is all under the management of one chief herdsman, at whose call they leave their stalls in the morning, and return in the evening to the village.
Every five or six years one or more new villages are established. A newly-established family does not at once receive its sixty-five hectares of land; if the young couple do not choose to reside with their parents, they generally build themselves a little house beyond the precincts of the village. But when the young families are become so numerous that their united allotments shall form a space sufficient for the pasture of their flocks in common, and for the execution of the agricultural works enjoined by the regulations, then, and not till then, the new colonists obtain permission to establish themselves on the uncultivated lands. At present the Mennonite colony possesses nearly 30,000 hectares of land not yet brought under the plough. Thus these Germans, transplanted to the extremity of Southern Russia, have successfully realised some of the ideas of the celebrated economist, Fourrier.
It will readily be conceived that under such a system of administration, and, above all, with their simple habits, their sobriety and industry, these Mennonites must naturally have outstripped the other colonists in prosperity. Those from Swabia and Baden, though subjected to precisely the same regulations, will never attain to the same degree of wealth. They are generally fond of good cheer, and addicted to drink; but they have, perhaps, the merit of understanding life better than their Puritanical neighbours, and of making the most of the gifts Providence has bestowed on them.
The Mennonite colony possessed at the close of 1837:—
| Horned cattle | 7,719 |
| Horses | 6,029 |
| Merino sheep | 412,274 |
| Fruit-trees in the gardens | 316,011 |
| Forest trees | 609,096 |
These last have since perished for the most part. The sale of wheat in 1838, amounted to 600,000 rubles. The provisions for public instruction are highly satisfactory. The colony numbers forty schools, attended by 2390 pupils of both sexes, who are taught the German language, arithmetic, history, and geography. Russian is also taught in two of the schools.
The Mennonites, as well as the other German colonists of Southern Russia, for a long while enjoyed a very special protection on the part of the government; and both the present sovereign and his predecessor have on several occasions given them signal proofs of their favour. But unhappily their committee was suppressed eighteen months ago, and this measure will be fatal to them. They had long looked forward with alarm to a change in their affairs, and sent many deputations to St. Petersburg, to solicit a continuance of the original system: their efforts were ineffectual; the work of centralization and unity has involved them in their turn, and they are now in immediate dependence on the newly-constituted ministry of the domains of the crown. No doubt the government had a full right to act in this manner; and after having allowed the colonists to enjoy their peculiar privileges for such a long series of years, it may now, without incurring any obloquy, subject