Canterbury had shown its influence long before this valley. We had seen the chapels and had but just left Brasted, whose allegiance to the archbishop was old beyond all record. But from Otford onward the power of the See became peculiar and more definite.
First there was the string of great palaces, Otford, Wrotham, Maidstone, Charing: Otford, Wrotham, and Charing especially, standing as they did directly upon the Old Road and created by it. We saw them all. They are in ruins.
Their authority, their meaning, had been suddenly destroyed. No one had claimed or supported their enormous walls. The new landlords of the Reformation, the swarm, the Cecils and the Russells and the rest, seem for once to have felt some breath of awe. The palaces were permitted to die. I imagined as I saw them one by one that the few stones remaining preserved a certain amplitude and magnificence; it may have been nothing but the fantasy of one who saw them thus for the first time, his mind already held for so many days by the antiquity of the Road.
They are forgotten. They were great for their time. Their life was intense. The economic power of the throne and of the chief altar in England ran through them. Otford at Domesday had its hundred small farms, its six mills; it was twice the size of Westerham. Wrotham and Charing, somewhat less, were yet (with Maidstone) the chief centres of Kent south of the Downs.
And apart from the See the Church in general held all the line. At Boxley, eldest daughter of Waverley, Clairvaux and the spirit of St. Bernard showed; it became as great as the palaces. Hollingbourne, fifty years before the Conquest, had been granted to St. Augustine's, a hundred years before that Lenham to Christchurch. The connection of Charing with Canterbury was so old that men believed their 'Vortigern' to have dedicated its land, and the church could show, even of writing, a parchment older than Alfred by a hundred years.
All these things had gone as utterly as the power to build and to think and to take joy in the ancient manner; the country-side we were treading held their principal and silent memorials.
For upon all this—which was England and the people—had fallen first the crown and then the rich, but the crown had begun the devastation.
I have said that from Otford the Old Road becomes royal, for it is at Otford that the road from Greenwich, after following the valley of the Darent, falls into the Pilgrim's Way. From Westminster by water to Greenwich, from Greenwich down here to Otford, and thence along the Old Road to the sea, had been a kind of sacred way, for the kings, who used as they went the great palaces of the Archbishops for their resting-places. By this road, last of so many, went Henry VIII. to the Field of the Cloth of Gold. It was an alternative to the straight road by Watling Street, and an alternative preferred from its age and dignity.
Then came its ruin. The grip of the crown caught up all the string of towns and villages and palaces and abbeys. You see the fatal date, '20th November, 29th Henry VIII.' recurring time and time again. Otford is seized, Wrotham is seized, Boxley, Hollingbourne, Lenham, Charing, and with these six great bases, a hundred detached and smaller things: barns, fields, mills, cells—all the way along this wonderful lane the memory of the catastrophe is scarred over the history of the country-side like the old mark of a wound, till you get to poor Canterbury itself and find it empty, with nothing but antiquarian guesses to tell you of what happened to the shrine and the bones of St. Thomas.
The Holy Well at Otford, its twin at Burham, the rood of Boxley, the block of Charing were trampled under. The common people, first apathetic, then troubled—lastly bereft of religion, lost even the memory of the strong common life as the old men died; sites which had been sacred ever since men had put up the stones of Addington or Trottescliffe, or worshipped Mithra on the bank of the Medway, or put the three monoliths of Kit's Coty House together to commemorate their chief, or raised the hundred stones—all these were utterly forgotten.
It was not enough in this revolution that the Church should perish. The private lands of the most subservient were not safe—Kemsing, for example. It was the Manor of Anne Boleyn's father: it may be imagined what happened to such land. I know of no district in England where the heavy, gross, and tortured face of Henry in his decline haunts one more. Sacredness is twofold—of pleasure and pain—and this, the sacred end of our oldest travel, suffered in proportion to its sanctity.
* * * * *
When we had passed the Darent at Otford and climbed the hill beyond, we came upon a section of the road which might be taken as a kind of model of its character along these hills.
It is a section six miles long, beginning upon the hillside just above Otford station and ending near the schoolhouse above Wrotham. But in this short distance it gives examples of nearly all the points which it is the business of this book to describe. There is indeed no part of it here which requires to be sought out and mapped. The whole is known and has a continuous history; and such certitude is the more valuable in a typical division, because it permits us to deduce much that can elsewhere be applied to the less known portions of the road.
The Old Road runs here (as throughout nearly the whole of its course between Dorking and Canterbury) up on the bare hillside above the valley. The road appears, as one walks it, to run at the same level all along the hillside, but really it is rising as the floor of the valley rises, in order to keep continuously at the same distance above it. Its lowest point is not much under 300 feet, but its highest is just over 500.
Immediately below it lies that string of habitations which everywhere marks its course, and between which it was originally the only means of communication. Just as Bletchingly, Reigate, Limpsfield, Westerham, Brasted, and the rest stood below its earlier course, and just as in its further part we shall find Hollingbourne, Harrietsham, Lenham and Charing, so here there runs a little succession of hamlets, churches, and small towns, which are the centres of groupings of arable land in the valley floor, while above them the Pilgrim's Road follows just above the margin of cultivation. Their names are Kemsing, Heaverham, St. Clere, Yaldham, and at last Wrotham.
The section further gives an admirable example of the way in which the Old Road was gradually replaced.
These six miles of its length may, for the purpose of the illustration they afford, be divided into three nearly equal parts by the village of Kemsing, and the hamlet of Yaldham. Each of these divisions shows the Old Road in one of its three historical phases: first as the only artery of the country-side, then as an alternative way supplemented by a valley road, and finally as a decayed and unused path whose value has been destroyed by the more modern highway below it. It is astonishing to see with what precision each of these phases is shown, how exactly each division ends, and how thoroughly the character of each is maintained.
In the first, from Otford to Kemsing, a distance of about two miles, one can see the two valley villages below one, and the track one follows is the only good road between them, though it lies above them both and can only be reached from either by a short rising lane. A short cut across the fields connects the two places, but if one wishes to use a proper and made way, there is none to take but that which still represents the Old Road, and so to go up out of Otford and then down into Kemsing. One has to do, in other words, exactly what was done for centuries when the archbishops came up to London from Canterbury; wherever one may desire to halt one has to leave the Old Road and come down from it to the village below.
In the second part, between Kemsing and Yaldham, the modern influence has been sufficient to provide an alternative. The distance is somewhat more than two miles. The Pilgrim's Way runs up along the hillside, a metalled lane, while below in the valley the old footpaths and cart tracks have been united into a modern permanent road, and a man going from Kemsing through Heaverham to Yaldham need not take the Pilgrim's Road above as his ancestors would have had to do, but can go straight along the lower levels.
Finally, with Yaldham and on to Wrotham the more common condition of modern times asserts itself. The lower valley road becomes the only important one, the Pilgrim's Road above dwindles into, first, a lane very little used and falling into decay, then a path thick with