Just as I came to the branching of the roads I saw a cross put up, and at its base the motto that is universal to French crosses--
Ave Crux Spes Unica.
I thought it a good opportunity for recollection, and sitting down, I looked backward along the road I had come.
There were the high mountains of the Vosges standing up above the plain of Alsace like sloping cliffs above a sea. I drew them as they stood, and wondered if that frontier were really permanent. The mind of man is greater than such accidents, and can easily overleap even the high hills.
Then having drawn them, and in that drawing said a kind of farewell to the influences that had followed me for so many miles--the solemn quiet, the steady industry, the self-control, the deep woods, of Lorraine--1 rose up stiffly from the bank that had been my desk, and pushed along the lane that ran devious past neglected villages.
The afternoon and the evening followed as I put one mile after another behind me. The frontier seemed so close that I would not rest. I left my open wine, the wine I had found outside Belfort, untasted, and I plodded on and on as the light dwindled. I was in a grand wonderment for Switzerland, and I wished by an immediate effort to conquer the last miles before night, in spite of my pain. Also, I will confess to a silly pride in distances, and a desire to be out of France on my fourth day.
The light still fell, and my resolution stood, though my exhaustion undermined it. The line of the mountains rose higher against the sky, and there entered into my pilgrimage for the first time the loneliness and the mystery of meres. Something of what a man feels in East England belonged to this last of the plain under the guardian hills. Everywhere I passed ponds and reeds, and saw the level streaks of sunset reflected in stagnant waters.
The marshy valley kept its character when I had left the lane and regained the highroad. Its isolation dominated the last effort with which I made for the line of the Jura in that summer twilight, and as I blundered on my whole spirit was caught or lifted in the influence of the waste waters and of the birds of evening.
I wished, as I had often wished in such opportunities of recollection and of silence, for a complete barrier that might isolate the mind. With that wish came in a puzzling thought, very proper to a pilgrimage, which was: 'What do men mean by the desire to be dissolved and to enjoy the spirit free and without attachments?' That many men have so desired there can be no doubt, and the best men, whose holiness one recognizes at once, tell us that the joys of the soul are incomparably higher than those of the living man. In India, moreover, there are great numbers of men who do the most fantastic things with the object of thus unprisoning the soul, and Milton talks of the same thing with evident conviction, and the Saints all praise it in chorus. But what is it? For my part I cannot understand so much as the meaning of the words, for every pleasure I know comes from an intimate union between my body and my very human mind, which last receives, confirms, revives, and can summon up again what my body has experienced. Of pleasures, however, in which my senses have had no part I know nothing, so I have determined to take them upon trust and see whether they could make the matter clearer in Rome.
But when it comes to the immortal mind, the good spirit in me that is so cunning at forms and colours and the reasons of things, that is a very different story. _That_, I do indeed desire to have to myself at whiles, and the waning light of a day or the curtains of autumn closing in the year are often to me like a door shutting after one, as one comes in home. For I find that with less and less impression from without the mind seems to take on a power of creation, and by some mystery it can project songs and landscapes and faces much more desirable than the music or the shapes one really hears and sees. So also memory can create. But it is not the soul that does this, for the songs, the landscapes, and the faces are of a kind that have come in by the senses, nor have I ever understood what could be higher than these pleasures, nor indeed how in anything formless and immaterial there could be pleasure at all. Yet the wisest people assure us that our souls are as superior to our minds as are our minds to our inert and merely material bodies. I cannot understand it at all.
As I was pondering on these things in this land of pastures and lonely ponds, with the wall of the Jura black against the narrow bars of evening--(my pain seemed gone for a moment, yet I was hobbling slowly)--I say as I was considering this complex doctrine, I felt my sack suddenly much lighter, and I had hardly time to rejoice at the miracle when I heard immediately a very loud crash, and turning half round I saw on the blurred white of the twilit road my quart of Open Wine all broken to atoms. My disappointment was so great that I sat down on a milestone to consider the accident and to see if a little thought would not lighten my acute annoyance. Consider that I had carefully cherished this bottle and had not drunk throughout a painful march all that afternoon, thinking that there would be no wine worth drinking after I had passed the frontier.
I consoled myself more or less by thinking about torments and evils to which even such a loss as this was nothing, and then I rose to go on into the night. As it turned out I was to find beyond the frontier a wine in whose presence this wasted wine would have seemed a wretched jest, and whose wonderful taste was to colour all my memories of the Mount Terrible. It is always thus with sorrows if one will only wait.
So, lighter in the sack but heavier in the heart, I went forward to cross the frontier in the dark. I did not quite know where the point came: I only knew that it was about a mile from Delle, the last French town. I supped there and held on my way. When I guessed that I had covered this mile I saw a light in the windows on my left, a trellis and the marble tables of a cafe. I put my head in at the door and said--
'Am I in Switzerland?'
A German-looking girl, a large heavy man, a Bavarian commercial traveller, and a colleague of his from Marseilles, all said together in varying accents: 'Yes.'
'Why then,' I said, 'I will come in and drink.'
This book would never end if I were to attempt to write down so much as the names of a quarter of the extraordinary things that I saw and heard on my enchanted pilgrimage, but let me at least mention the Commercial Traveller from Marseilles.
He talked with extreme rapidity for two hours. He had seen all the cities in the world and he remembered their minutest details. He was extremely accurate, his taste was abominable, his patriotism large, his wit crude but continual, and to his German friend, to the host of the inn, and to the blonde serving-girl, he was a familiar god. He came, it seems, once a year, and for a day would pour out the torrent of his travels like a waterfall of guide-books (for he gloried in dates, dimensions, and the points of the compass in his descriptions); then he disappeared for another year, and left them to feast on the memory of such a revelation.
For my part I sat silent, crippled with fatigue, trying to forget my wounded feet, drinking stoup after stoup of beer and watching the Phocean. He was of the old race you see on vases in red and black; slight, very wiry, with a sharp, eager, but well-set face, a small, black, pointed beard, brilliant eyes like those of lizards, rapid gestures, and a vivacity that played all over his features as sheet lightning does over the glow of midnight in June.
That delta of the Rhone is something quite separate from the rest of France. It is a wedge of Greece and of the East thrust into the Gauls. It came north a hundred years ago and killed the monarchy. It caught the value in, and created, the great war song of the Republic.
I watched the Phocean. I thought of a man of his ancestry three thousand years ago sitting here at the gates of these mountains talking of his travels to dull, patient, and admiring northerners, and travelling for gain up on into the Germanics, and I felt the changeless form of Europe under me like a rock.
When he heard I was walking to Rome, this man of information turned off his flood into another channel, as a miller will send the racing water into a side sluice, and he poured out some such torrent as this:
'Do not omit to notice the famous view S.E. from the