141. In addition to what may be obtained on the subject from the first volume of this work, two letters of slightly later date furnish particulars, as do also the records of a council held by Agent Cuther with certain chiefs at Leroy.
(a). LAWRENCE, KANSAS, Dec. 14th, 1861.
HON.W.P. DOLE, Commissioner of Ind. Affairs
Dear Sir, It is with reluctance that I again intrude on your valuable time. But I am induced to do so by the conviction that the subject of our Indian relations is really a matter of serious concern: as involving the justice and honor of our own Government, and the deepest interests—the very existence, indeed—of a helpless and dependent people. And knowing that it is your wish to be furnished with every item of information which may, in any way, throw light on the subject, I venture to trouble you with another letter.
Mico Hat-ki, the Creek man referred to in my letter of Oct. 31st has been back to the Creek Nation, and returned about the middle of last month. He was accompanied, to this place, by one of his former companions, but had left some of their present company at LeRoy. They were expecting to have a meeting with some of the Indians, at LeRoy, to consult about the proper course to be pursued, in order to protect the loyal and peaceable Indians, from the hostility of the disaffected, who have become troublesome and menacing in their bearing.
With this man and his companion, I had considerable conversation, and find that the Secessionists and disaffected Half-breeds are carrying things with a high hand. While the loyal Indians are not in a condition to resist them, by reason of the proximity of an overwhelming rebel force.
From them (repeating their former statements, regarding the defection of certain parties, and the loyalty of others, with the addition of some further particulars) I learn the following facts: Viz. That M Kennard, the Principal Chief of the Lower Creeks, most of the McIntoshes, George Stidham, and others have joined the rebels, and organized a military force in their interest; for the purpose of intimidating and harrassing the loyal Indians. They name some of the officers, but are not sufficiently conversant with military terms to distinguish the different grades, with much exactness. Unee McIntosh, however, is the highest in rank, (a Colonel I presume) and Sam Cho-co-ti, George Stidham, Chilly McIntosh, are all officers in the Lower Creek rebel force.
Among the Upper Creeks, John Smith, Timiny Barnet and Wm. Robinson, are leaders.
Among the Seminoles, John Jumper, the Principal Chief, is on the side of the rebels. Pas-co-fa, the second chief, stands neutral. Fraser McClish, though himself a Chickasaw, has raised a company among the Seminoles in favor of the rebellion. They say the full Indians will kill him.
The Choctaws are divided in much the same way as the other Tribes, the disaffected being principally among the Half-breeds.
The Chickasaw Governor, Harris, is a Secessionist; and so are most, if not all, the Colberts. The full Indians are loyal to the Government, as are some of the mixed bloods also, and here, I remark, from my own knowledge, that this Governor Harris was the first to propose the adoption of concerted measures, among the Southern Tribes, on the subject of Secession. This was instantly and earnestly opposed by John Ross, as being out of place, and an ungrateful violation of the Treaty obligations, by which the Tribes had placed themselves under the exclusive protection of the United States; and, under which, they had enjoyed a long course of peace and prosperity.
They say, there are about four hundred Secessionists, among the Cherokees. But whether organized or not, I did not understand. I presume they meant such as were formerly designated by the term Warriors, somewhat analogous to the class among ourselves, who are fit for military duty, though they may or may not be actually organized and under arms. So that the Thousands of Indians in the secession papers, as figuring in the armies, are enormous exaggerations; and most of them sheer fabrications.
Albert Pike, of Little Rock, boasts of having visited and made treaty alliances with the Comanches, and other tribes, on behalf of the "Confederate States," but the Indians do not believe him. And, in blunt style, say "he tells lies."
They make favorable mention of O-poth-le-yo-ho-lo, an ex-Creek Chief, a true patriot of former days. But, it seems, he has been molested and forced to leave his home to avoid the annoyance and violence of the rebel party. There are, however, more than three thousand young men, of the warrior class, who adhere to his principles, and hold true faith and allegiance to the United States.
They say also that John Ross is not a Secessionist, and that there are more than four thousand patriots among the Cherokees, who are true to the Government of the United States. This agrees, substantially, with my own personal knowledge, unless they have changed within a very short time, which is not at all probable, as the Cherokees, of this class, are pretty fully and correctly informed about the nature of the controversy. And I may add, that much of their information is, through one channel and another, communicated to the Creeks, and much of their spirit too.
On the whole, judging from the most reliable information, I have been able to obtain, I feel assured that the Full Indians of the Creeks, Cherokees, Seminoles, and the small bands living in the Creek Nation, are faithful to the Government. And the same, to a great extent, is true of the Choctaws and Chickasaws. And were it not for the proximity of the rebel force, the loyal Indians would put down the Secession movement among themselves, at once. Or rather, they would not have suffered it to rise at all.
The loyal Indians say, they wish "to stand by their Old Treaties." And they are as persistent in their adherence to these Treaties, as we are, to our Constitution. And I have no doubt that, as soon as the Government can afford them protection, they will be ready, at the first call, to manifest, by overt action, the loyalty to which they are pledged.
They are looking, with great anxiety and hope, for the coming of the great army. And I have no doubt that a friendly communication from the Government, through the Commissioner of Indian Affairs, would have a powerful effect in removing any false impressions, which may have been made, on the ignorant and unwary, by the emissaries of Secession, and to encourage and reassure the loyal friends of the Government, who, in despair of timely aid, may have been compelled to yield any degree of submission, to the pressure of an overwhelming force. I was expecting to see these Indians again, and to have had further conversation with them. But I am informed by Charles Johnnycake that they have gone to Fort Leavenworth and expect to go on to Washington. Hearing this, I hesitated about troubling you with this letter at all, as, in that case, you would see them yourself. But I have concluded to send it, as affording me an opportunity to express a few thoughts, with which it would hardly be worth while to occupy a separate letter.
Hoping that the counsels and movements of the Government may be directed by wisdom from above, and that the cause of truth and right may prevail, I remain with great respect, Dear Sir, Your Obedient Ser'v EVAN JONES.
P.S. I rec. a note from Mr. Carruth, saying that he was going to Washington, with a delegation of Southern Indians, and I suppose Mico Hatki and his companions are that Delegation, or at least a part of them.
I will just say in regard to Mr. Carruth that I was acquainted with him, several years ago, as a teacher in the Cherokee Nation. He afterwards went to the Creek Nation, I think, as teacher of a Government school, and I believe, has been there ever since. If so, he must know a good deal about the Creeks. Mr. Carruth bore a good character. I think he married one of the Missionary ladies of the Presbyterian Mission.
[Indian Office Special Files, no. 201, Southern Superintendency, J 530 of 1861.]
(b). Wichita Agency, L.D., December 15, 1861.
All well and doing well. Hear you are having trouble among yourselves—fighting one another, but you and we are friendly. Our brothers the Comanches and all the other tribes are still your friends. Mode Cunard and you were here and had the talk with