The country.
The Phœnician towns occupied a narrow slip of the coast of Syria and Palestine, about one hundred and twenty miles in length, and generally about twenty in breadth—between Mount Libanus and the sea, Aradus was the northernmost, and Tyre the southernmost city. Between these were situated Sidon, Berytus, Tripolis, and Byblus. Within this [pg 105] confined territory was concentrated a greater degree of commercial wealth and enterprise, also of manufacturing skill, than could be found in the other parts of the world at the time. Each town was an independent community, having its own surrounding territory, and political constitution and hereditary prince. Tyre was a sort of presiding city, having a controlling political power over the other cities. Mount Libanus, or Lebanon, touched the sea along the Phœnician coast, and furnished abundant supplies for ship-building.
Phœnician cities.
The great Phœnician deity was Melkarth, whom the Greeks called Hercules, to whom a splendid temple was erected at Tyre, coeval, perhaps, with the foundation of the city two thousand three hundred years before the time of Herodotus. In the year 700 B.C., the Phœnicians seemed to have reached their culminating power, and they had colonies in Africa, Sicily, Sardinia, and Spain. Carthage, Utica, and Gades were all flourishing cities before the first Olympiad. The commerce of the Phœnicians extended through the Red Sea and the coast of Arabia in the time of Solomon. They furnished the Egyptians, Assyrians, and Persians with the varied productions of other countries at a very remote period.
Phœnician colonies.
The most ancient colonies were Utica and Carthage, built in what is now called the gulf of Tunis; and Cades, now Cadiz, was prosperous one thousand years before the Christian era. The enterprising mariners of Tyre coasted beyond the pillars of Hercules without ever losing sight of land. The extreme productiveness of the southern region of Spain in the precious metals tempted the merchants to that distant country. But Carthage was by far the most important centre for Tyrian trade, and became the mistress of a large number of dependent cities.
When Psammetichus relaxed the jealous exclusion of ships from the mouth of the Nile, the incitements to traffic were greatly increased, and the Phœnicians, as well as Ionian merchants, visited Egypt. But the Phœnicians were [pg 106] jealous of rivals in profitable commerce, and concealed their tracks, and magnified the dangers of the sea. About the year 600 B.C., they had circumnavigated Africa, starting from the Red Sea, and going round the Cape of Good Hope to Gades, and from thence returning by the Nile.
Voyage of the Phœnicians.
It would seem that Nechos, king of Egypt, anxious to procure a water communication between the Red Sea and the Mediterranean, began digging a canal from one to the other. In the prosecution of this project he dispatched Phœnicians on an experimental voyage round Libya, which was accomplished, in three years. The mariners landed in the autumn, and remained long enough to plant corn and raise a crop for their supplies. They reached Egypt through the Straits of Gibraltar, and recounted a tale, which, says Herodotus, “others may believe it if they choose, but I can not believe, that in sailing round Libya, they had the sun on their right and—to the north.” In going round Africa they had no occasion to lose sight of land, and their vessels were amply stored. The voyage, however, was regarded as desperate and unprofitable, and was not repeated.
Besides the trade which the Phœnicians carried on along the coasts, they had an extensive commerce in the interior of Asia. But we do not read of any great characters who arrested the attention of their own age or succeeding ages, Phœnician history is barren in political changes and great historical characters, as is that of Carthage till the Roman wars.
Decline of Phœnician power.
Between the years 700 and 530 B.C., there was a great decline of Phœnician power, which was succeeded by the rise of the Greek maritime cities. Nebuchadnezzar reduced the Phœnician cities to the same dependence that the Ionian cities were reduced by Crœsus and Cyrus. The opening of the Nile to the Grecian commerce contributed to the decline of Phœnicia. But to this country the Greeks owed the alphabet and the first standard of weights and measures.
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Carthage.
Carthage, founded 819 B.C., by Dido, had a flourishing commerce in the sixth century before Christ, and also commenced, at this time, their encroachments in Sicily, which led to wars for two hundred and fifty years with the Greek settlements. It contained, it is said, at one time, seven hundred thousand people. But a further notice of their great city is reserved until allusion is made to the Punic wars which the Romans waged with this powerful State.
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CHAPTER XI.
JEWISH HISTORY FROM THE BABYLONIAN CAPTIVITY TO THE BIRTH OF CHRIST.—THE HIGH PRIESTS AND THE ASMONEAN AND IDUMEAN KINGS.
Absorption of the ten tribes.
We have seen how the ten tribes were carried captive to Assyria, on the fall of Samaria, by Shalmanezer, B.C., 721. From that time history loses sight of the ten tribes, as a distinct people. They were probably absorbed with the nations among whom they settled, although imagination has loved to follow them into inaccessible regions where they await their final restoration. But there are no reliable facts which justify this conclusion. They may have been the ancestors of the Christian converts afterward found among the Nestorians. They may have retained in the East, to a certain extent, some of their old institutions. But nothing is known with certainty. All is vain conjecture respecting their ultimate fortunes.
The Jews at Babylon.
The Jews of the tribes of Judah and Benjamin never entirely departed from their ancient faith, and their monarchs reigned in regular succession till the captivity of the family of David. They were not carried to Babylon for one hundred and twenty-three years after the dispersion of the ten tribes, B.C. 598.
Daniel.
During the captivity, the Jews still remained a separate people, governed by their own law and religion. It is supposed that they were rather colonists than captives, and were allowed to dwell together in considerable bodies—that they were not sold as slaves, and by degrees became possessed of considerable wealth. What region, from time immemorial, has not witnessed their thrift and their love of money? Well may a Jew say, as well as a Greek, “Quæ [pg 109] regio in terris nostri non plena laboris.” Taking the advice of Jeremiah they built houses, planted gardens, and submitted to their fate, even if they bewailed it “by the rivers of Babylon,” in such sad contrast to their old mountain homes. They had the free enjoyment of their religion, and were subjected to no general and grievous religious persecutions. And some of their noble youth, like Daniel, were treated with great distinction during the captivity. Daniel had been transported to Babylon before Jerusalem fell, as a hostage, among others, of the fidelity of their king. These young men, from the highest Jewish families, were educated in all the knowledge of the Babylonians, as Joseph had been in Egyptian wisdom. They were the equals of the Chaldean priests in knowledge of astronomy, divination, and the interpretation of dreams. And though these young hostages were maintained at the public expense, and perhaps in the royal palaces, they remembered their distressed countrymen, and lived on the simplest fare. It was as an interpreter of dreams that Daniel maintained his influence in the Babylonian court. Twice was he summoned by