Go to milk! go to milk!
Oh, Miss Phillisey,
Dear Miss Phillisey,
What will Willie say
If you don’t go to milk!
No cheese, no cheese,
No butter nor cheese
If you don’t go to milk.
It is a wonder that in these days of refined civilization, when Jenny Lind, Grisi, Patti, and other celebrated European singers, some of them from very warm climates, are transported to America to delight our Upper-Tendom, that there should be no persistent and successful effort to introduce the English lark into our out-door orchestra of singing-birds. No European voice would be more welcome to the American million. It would be a great gain to the nation, and be helpful to our religious devotions, as well as to our secular satisfactions. In several of our Sabbath hymns there is poetical reference to the lark and its song. For instance, that favorite psalm of gratitude for returning Spring opens with these lines:—
“The winter is over and gone,
The thrush whistles sweet on the spray,
The turtle breathes forth her soft moan,
The lark mounts on high and warbles away.”
Now, not one American man, woman, or child in a thousand ever heard or saw an English lark, and how is he, she, or it to sing the last line of the foregoing verse with the spirit and understanding due to an exercise of devotion? The American lark never mounts higher than the top of a meadow elm, on which it see-saws, and screams, or quacks, till it is tired; then draws a bee-line for another tree, or a fence-post, never even undulating on the voyage. It may be said, truly enough, that the hymn was written in England. Still, if sung in America from generation to generation, we ought to have the English lark with us, for our children to see and hear, lest they may be tempted to believe that other and more serious similes in our Sabbath hymns are founded on fancy instead of fact.
Nor would it be straining the point, nor be dealing in poetical fancies, if we should predicate upon the introduction of the English lark into American society a supplementary influence much needed to unify and nationalise the heterogeneous elements of our population. Men, women, and children, speaking all the languages and representing all the countries and races of Europe, are streaming in upon us weekly in widening currents. The rapidity with which they become assimilated to the native population is remarkable. But there is one element from abroad that does not Americanise itself so easily—and that, curiously, is one the most American that comes from Europe—in other words, the English. They find with us everything as English as it can possibly be out of England—their language, their laws, their literature, their very bibles, psalm-books, psalm-tunes, the same faith and forms of worship, the same common histories, memories, affinities, affections, and general structure of social life and public institutions; yet they are generally the very last to be and feel at home in America. A Norwegian mountaineer, in his deerskin doublet, and with a dozen English words picked up on the voyage, will Americanise himself more in one year on an Illinois prairie than an intelligent, middle-class Englishman will do in ten, in the best society of Massachusetts. Now, I am not dallying with a facetious fantasy when I express the opinion, that the life and song of the English lark in America, superadded to the other institutions and influences indicated, would go a great way in fusing this hitherto insoluble element, and blending it harmoniously with the best vitalities of the nation. And this consummation would well repay a special and extraordinary effect. Perhaps this expedient would be the most successful of all that remain untried. A single incident will prove that it is more than a mere theory. Here it is, in substance:—
Some years ago, when the Australian gold fever was hot in the veins of thousands, and fleets of ships were conveying them to that far-off, uncultivated world, a poor old woman landed with the great multitude of rough and reckless men, who were fired to almost frenzy by dreams of ponderous nuggets and golden fortunes. For these they left behind them all the enjoyments, endearments, all the softening sanctities and surroundings of home and social life in England. For these they left mothers, wives, sisters and daughters. There they were, thinly tented in the rain, and the dew, and the mist, a busy, boisterous, womanless camp of diggers and grubbers, roughing-and-tumbling it in the scramble for gold mites, with no quiet Sabbath breaks, nor Sabbath songs, nor Sabbath bells to measure off and sweeten a season of rest. Well, the poor widow, who had her cabin within a few miles of “the diggings,” brought with her but few comforts from the old homeland—a few simple articles of furniture, the bible and psalm-book of her youth, and an English lark to sing to her solitude the songs that had cheered her on the other side of the globe. And the little thing did it with all the fervor of its first notes in the English sky. In her cottage window it sang to her hour by hour at her labor, with a voice never heard before on that wild continent. The strange birds of the land came circling around in their gorgeous plumage to hear it. Even four-footed animals, of grim countenance, paused to hear it. Then, one by one, came other listeners. They came reverently, and their voices softened into silence as they listened. Hard-visaged men, bare-breasted and unshaven, came and stood gentle as girls; and tears came out upon many a tanned and sun-blistered cheek as the little bird warbled forth the silvery treble of its song about the green hedges, the meadow streams, the cottage homes, and all the sunny memories of the fatherland. And they came near unto the lone widow with pebbles of gold in their hard and horny hands, and asked her to sell them the bird, that it might sing to them while they were bending to the pick and the spade. She was poor, and the gold was heavy; yet she could not sell the warbling joy of her life. But she told them that they might come whenever they would to hear it sing. So, on Sabbath days, having no other preacher nor teacher, nor sanctuary privilege, they came down in large companies from their gold-pits, and listened to the devotional hymns of the lark, and became better and happier men for its music.
Seriously, it may be urged that the refined tastes, arts, and genius of the present day do not develop themselves symmetrically or simultaneously in this matter. Here are connoisseurs and enthusiasts in vegetable nature hunting up and down all the earth’s continents for rare trees, plants, shrubs, and flowers. They are bringing them to England and America in shiploads, to such extent and variety, that nearly all the dead languages and many of the living are ransacked to furnish names for them. Llamas, dromedaries, Cashmere goats, and other strange animals, are brought, thousands of miles by sea and land, to be acclimatised and domesticated to these northern countries. Artificial lakes are made for the cultivation of fish caught in Antipodean streams. That is all pleasant and hopeful and proper. The more of that sort of thing the better. But why not do the other thing, too? Vattemare made it the mission of his life to induce people of different countries to exchange books, or unneeded duplicates of literature. We need an Audubon or Wilson, not to make new collections of feathered skeletons, and new volumes on ornithology, but to effect an exchange of living birds between Europe and America; not for caging, not for Zoological gardens and museums, but for singing their free songs in our fields and forests. There is no doubt that the English lark would thrive and sing as well in America as in this country. And our bobolink would be as easily acclimatised in Europe. Who could estimate the pleasure which such an exchange in the bird-world would give to millions on both sides of the Atlantic?
There are some English birds which we could not introduce into the feathered society of America, any more than we could import a score of British Dukes and Duchesses, with all their hereditary dignities and grand surroundings, into the very heart and centre of our democracy. For instance, the grave and aristocratic rooks, if transported to our country, would turn up their noses and caw with contempt at our institutions—even at our oldest buildings and most solemn and dignified oaks. It is very doubtful if they would be conciliated into any respect for the Capitol or The White House at Washington. They have