Photo by][Gibson, Penzance.
FOWEY.
The village of Fowey—it calls itself a town—runs along in a single street on the westward bank of the river. At first sight this street is almost unattractive; it is narrow, with some awkward bends, and it gives no view of the water except an occasional peep through a low doorway. It runs to a considerable distance, and tries to increase its importance by changing its name at intervals; a few small alleys and by-roads strike off from it. One of its turnings is a sharp drop as well as a curve, perilous to all but the initiated. In some parts when a vehicle passes it is necessary to press very close indeed to the wall or in the kindly shelter of a doorway; the ample omnibus of the chief hotel spares little space for pedestrians. It may be with something of a malicious chuckle that one notices that this four-wheeled tyrant is often empty; but the malice is of evanescent nature, born of narrow escape. There are some shops, respectable if not imposing, and a goodly supply of inns; a fine church and a notable old Cornish manor-house. But all the time one has a sense that the real life of the place is the river behind these houses; even the leisurely little railway station does not seem of much consequence, though it acts as a feeder of the boats that busily ply here. Quite obviously this is no resort of mere pleasure, and it is all the more pleasurable for that; it has set itself to live sturdily, not troubling to attract the idler and the luxurious. Fowey is not altogether content to repose on its memories, though these are great. Generations of those who laboured on deep waters have nestled in these riverside homesteads, these nooks and corners and precipitous byways; they were lusty fighters and dauntless smugglers; they rose for their old faith, they fought loyally for their king, and they molested his enemies when he was at peace with them. In general they were a tough and independent lot, with a considerable scorn of those who live "in England"—that is to say, beyond the Tamar; and to this day an Englishman from the shires is very much of a foreigner with them. Even the man from a parish a few miles distant is looked at somewhat askance; after long years of residence they will still think him an outsider, and they repudiate with scorn the idea that any interlopers can understand them or their ways. They do not easily initiate strangers into the local mysteries or bestow the freedom of their township. Such an attitude may be out of date in this cosmopolitan age, but it is not unpleasant to strike against it; it coexists with the kindest of welcomes, the warmest of hospitalities. Yet it must be confessed that there are moods in which these Cornish folk are neither kind nor hospitable; their roughness is very rough, their parliamentary elections are often conducted in a spirit notorious for its violence. They are not all the gentle visionary dreamers that the Celts sometimes claim to be; indeed, there is much in their very physiognomy that proclaims them in large measure to be not true Celts at all, but men of still more aboriginal blood. Where then, it may be asked, shall we find the pure Celt? Yet it cannot matter greatly, except to those who set far too much store on matters of race. The weaving of ethnologic Britain would take more skill to unravel than the most learned can now attain to; it is a weft of many strands, strangely inter-knitted, and its result is infinite variety of personality. But it may be that here in Cornwall some of its earliest elements have lingered longer than in parts of the kingdom more exposed to invasion and immigration.
Both Plymouth and Falmouth may be spoken of as modern towns compared with Fowey. Its antiquity is proved by the dedication of its church to the Irish St. Finbar, who seems to have been a pupil of the Welsh Dewi, or St. David. Very many of Cornwall's saints came either from Ireland or Wales, and some from Brittany, to which the debt was repaid. Not much is known of Finbar, and that little is probably apocryphal. In 1336 the church was reconstructed and rededicated; Bishop Grandisson, who did this, may have thought that a more firmly established saint would be better, and he chose St. Nicholas, the patron of sailors and fishermen. A good part of the present building, including the north aisle, probably dates from that time; but the tower, a hundred feet high, is true Perpendicular. The groundwork has settled, causing a curious slope. The south-porch doorways appear to be late Norman. Among the monuments of the Treffrys is one erected by John Treffry during his own lifetime. Place House, the home of the Treffrys, stands close by, dominating the little town that presses around it. If its restoration had been conducted in better taste this fine old house might have been more beautiful than it is; its best features are the two exquisite fifteenth-century bay windows. The original hall and porch-room also survive, the latter being now known as the "Porphyry Room." Perhaps some visitors will take a deeper interest in the residence of Sir A. T. Quiller-Couch, the "Haven," standing pleasantly by the waterside, facing the mouth of the harbour. Thousands of readers have made the acquaintance of "Troy Town" through the romances of "Q"; and Mr. Couch is not only the writer of fiction that is often delightful, he is also a fine literary critic.
We do not know a great deal of Fowey in its earlier days, but its manor passed to Robert de Mortain at the Conquest. The town sent vessels to the Crusades, and in 1340 it shared with the port of Looe in sending a representative to a Council at Westminster. But the usual test by which historians now estimate the relative consequence of old English ports is the number of vessels contributed to the siege of Calais under Edward III., and by this test, which should not be pressed too hard, Fowey would appear to have been the chief port in the kingdom. She sent as many as forty-seven ships, the largest number of any, manned by 770 seamen. Next came Yarmouth, with fewer ships but more men; and Dartmouth was third. It is interesting to recall that to this memorable expedition Ilfracombe contributed six vessels, and Liverpool one. We may take it that the whole Fowey estuary shared in the manning and maintenance of this gallant squadron. The Fowey men had certainly the defect of their qualities, being proud and stiff-necked under the successes that attended them. It is reported that Fowey was made a member of the Cinque Ports, that very elastic "five"; but its comradeship in that association was clearly of a stormy and high-handed fashion. We read that certain Fowey men, passing near Rye and Winchelsea, "would vaile no bonnet," by which we may suppose is intended the customary salutation made in courtesy to a fellow-port.
Highly indignant, the men of Rye and Winchelsea sallied forth to teach the Foyens better respect, our seamen in those days being as willing to quarrel among each other as they were with the men of Normandy or Brittany. In the quaint words of the Cornish Hals, this contempt shown by the Fowey men, "by the better enabled seafarers reckoned intolerable, caused the Ripiers to make out with might and maine against them; howbeit with a more hardy onset than happy issue; for the Foy men gave them so rough entertainment as their welcome, that they were glad to depart without bidding farewell—the merit of which exploit afterwards entitled them Gallants of Fowey." Of course the Fowey men held their heads