A Modern History, From the Time of Luther to the Fall of Napoleon. John Lord. Читать онлайн. Newlib. NEWLIB.NET

Автор: John Lord
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independence of the Church of England, effected in 1535, was followed by important consequences, and was the first step to the reformation, afterwards perfected by Edward VI. But as the first acts of the reformation were prompted by political considerations, the reformers in England, during the reign of Henry VIII., should be considered chiefly in a political point of view. The separation from Rome, during the reign of this prince, was not followed by the abolition of the Roman Catholic worship, nor any of the rites and ceremonies of that church. Nor was religious toleration secured. Every thing was subservient to the royal conscience, and a secular, instead of an ecclesiastical pope, still reigned in England.

      Henry soon found that his new position, as head of the English Church, imposed new duties and cares: he therefore established a separate department for the conduct of ecclesiastical affairs, over which he placed the unscrupulous, but energetic Cromwell—a fit minister to such a monarch. A layman, who hated the clergy, and who looked solely to the pecuniary interests of his master, was thus placed over the highest prelates of the church. But Cromwell, in consulting the pecuniary interests of the king, also had an eye to the political interests of the kingdom. He was a sagacious and practical man of the world, and was disgusted with the vices of the clergy, and especially with the custom of sending money to Rome, in the shape of annates and taxes. This evil he remedied, which tended greatly to enrich the country, for the popes at this time were peculiarly extortionate. He then turned his attention to the reform of the whole monastic institution, but with an eye also to its entire destruction. Cromwell hated the monks. They were lazy, ignorant, and debauched. They were a great burden on the people, and were as insolent and proud as they were idle and profligate. The country swarmed with them. The roads, taverns, and the houses of the credulous were infested with them. Cranmer, who sympathized with the German reformers, hated them on religious grounds, and readily coöperated with Cromwell; while the king, whose extortion and rapacity knew no bounds, listened, with glistening eye, to the suggestions of his two favorite ministers. The nation was suddenly astounded with the intelligence that parliament had passed a bill, Abolition of Monasteries. giving to the king and his heirs all the monastic establishments in the kingdom, which did not exceed two hundred pounds a year. Three hundred and eighty thus fell at a blow, whereby the king was enriched by thirty-two thousand pounds a year, and one hundred thousand pounds ready money—an immense sum in that age. By this spoliation, perhaps called for, but exceedingly unjust and harsh, and in violation of all the rights of property, thousands were reduced to beggary and misery, while there was scarcely an eminent man in the kingdom who did not come in for a share of the plunder. Vast grants of lands were bestowed by the king on his favorites and courtiers, in order to appease the nation; and thus the foundations of many of the great estates of the English nobility were laid. The spoliations, however, led to many serious riots and insurrections, especially in Lincolnshire. At one place there were forty thousand rebels under arms; but they were easily suppressed.

      The rapacious king was not satisfied with the plunder he had secured, and, in 1539, the Suppression of Monasteries. final suppression of all the monasteries in England was decreed. Then followed the seizure of all the church property in England connected with monasteries—shrines, relics, gold and silver vessels of immense value and rarity, lands, and churches. Canterbury, Bath, Merton, Stratford, Bury St. Edmonds, Glastonbury, and St. Albans, suffered most, and many of those beautiful monuments of Gothic architecture were levelled with the dust. Their destruction deprived the people of many physical accommodations, for they had been hospitals and caravansaries, as well as "cages of unclean birds." Neither the church nor the universities profited much from the confiscation of so much property, and only six new bishoprics were formed, and only fourteen abbeys were converted into cathedrals and collegiate churches. The king and the nobles were the only gainers by the spoil; the people obtained no advantage in that age, although they have in succeeding ages.

      After renouncing the pope's supremacy, and suppressing the monasteries, where were collected the treasures of the middle ages, one would naturally suppose that the king would have gone farther, and changed the religion of his people. But Henry hated Luther and his doctrines, and did not hate the pope, or the religion of which he was the sovereign pontiff. He loved gold and new wives better than the interests of the Catholic church. Reform proceeded no farther in his reign; while, on the other hand, he caused a decree to pass both houses of his timid, complying parliament, by which the doctrines of transubstantiation, the communion of one kind, the celibacy of the clergy, masses, and auricular confession, were established; and any departure from, or denial of, these subjected the offender to the punishment of death.

      But Henry had new domestic difficulties long before the suppression of monasteries—the great political act of Thomas Cromwell. His new wife, Anne Boleyn, was suspected of the crime of inconstancy, and at the very time when she had reached the summit of power, and the gratification of all worldly wishes. She had been very vain, and fond of display and of ornaments; but the latter years of her life were marked by her munificence, and attachment to the reform doctrines. But her power ceased almost as soon as she became queen. She could win, but she could not retain, the affections of her royal husband. His passion subsided into languor, and ended in disgust. The beauty of Anne Boleyn was soon forgotten when Jane Seymour, her maid of honor, attracted the attention of Henry. To make this lady his wife now became the object of his life, and this could only be effected by the divorce of his queen, who gave occasion for scandal by the levity and freedom of her manners. Henry believed every insinuation against her, because he wished to believe her guilty. There was but a step between the belief of guilt and the resolution to destroy her. She was committed to the Tower, impeached, brought to trial, condemned without evidence, and Execution of Anne Boleyn. executed without remorse. Even Cranmer, whom she had honored and befriended, dared not defend her, although he must have believed in her innocence. He knew the temper of the master whom he served too well to risk much in her defence. She was the first woman who had been beheaded in the annals of England. Not one of the Plantagenet kings ever murdered a woman. But the age of chivalry was past, and the sentiments it encouraged found no response in the bosom of such a sensual and vindictive monarch as was Henry VIII.

      The very day after the execution of that accomplished lady, for whose sake the king had squandered the treasures of his kingdom, and had kept Christendom in a ferment, he married Jane Seymour, "the fairest, discreetest, and most meritorious of all his wives," as the historians say, yet a woman who did not hesitate to steal the affections of Henry and receive his addresses, while his queen was devoted to her husband. But Anne Boleyn had done so before her, and suffered a natural retribution.

      Jane Seymour lived only eighteen months after her marriage, and died two days after giving birth to a son, afterwards Edward VI. She was one of those passive women who make neither friends nor enemies. She indulged in no wit or repartee, like her brilliant but less beautiful predecessor, and she passed her regal life without uttering a sentence or a sentiment which has been deemed worthy of preservation.

      She had been dead about a month, when the king looked round for another wife, and besought Francis I. to send the most beautiful ladies of his kingdom to Calais, that he might there inspect them, and select one according to his taste. But this Oriental notion was not indulged by the French king, who had more taste and delicacy; and Henry remained without a wife for more than two years, the princesses of Europe not being very eager to put themselves in the power of this royal Bluebeard. At last, at the suggestion of Cromwell, he was affianced to Anne of Cleves—Catharine Howard. Anne, daughter of the Duke of Cleves, whose home was on the banks of the Rhine, in the city of Dusseldorf.

      The king no sooner set his eyes on her than he was disappointed and disgusted, and gave vent to his feelings before Cromwell, calling her a "great Flanders mare." Nevertheless, he consummated his marriage, although his disgust constantly increased. This mistake of Cromwell was fatal to his ambitious hopes. The king vented on him all the displeasure which had been gathering in his embittered soul. Cromwell's doom was sealed. He had offended an absolute monarch. He was accused of heresy and treason—the common accusations in that age against men devoted to destruction—tried by a servile board of judges, condemned, and judicially murdered, in 1540. In his misfortunes, he showed no more fortitude than Wolsey. The atmosphere of a court is fatal to all moral elevation.

      But, before his execution, Anne of Cleves, a virtuous and worthy woman, was divorced, and