To retort this Argument, the Governor told him that Mohomny took the Ground from them and gave it us, because we did as he bid us, but they would not.
Blunt answered, that they could not tell what Mohomny would have them do; and asked how we knew.
The Governor then told him that Mohomny sent his Son to us, who lived a long time with us, and told us and taught us what we should do; and then he went back again to his Father.
With this King Blunt seemed satisfied and surprized; and after a Pause, he said, he had talked with several Governors and other English, but he really never before heard that Mohomny had a Son.
I relate this, to shew how by Degrees, after proper Methods, they may be humoured, and brought to have some Notions of the true Religion, when their Capacity and Temper is rightly studied and managed; for we must give Milk to such Babes in Faith.
Some indeed, after seeming Conversion have apostatized and returned to their own Ways, chiefly because they can live with less Labour, and more Pleasure and Plenty, as Indians, than they can with us; but this might easily be remedied by making a plentiful Provision for them, especially those at the College, by sending some to Sea, and putting out others to Trades, and not letting them idle away their Time, nor return to their Towns so soon, before they be perfect in the Understanding and Approbation of our Customs and Religion, and have seen some more of the World, and be handsomly provided for; for then if they returned, they might do Good to themselves and others.
This might by Degrees convert all the tributary and neighbouring Indians; and the Northern and Southern Nations might be managed by Missionaries from the Society, and the College Indians.
These inland People are vastly numerous, as I have been told by the Traders, who are sent out amongst them seven or eight hundred Miles, with about a hundred Horses, and stay there sometimes for Years together.
The Missionaries that are now sent, generally keep among the English, and rarely see an Indian; or when they do, know but little how to manage them; for you may as well talk Reason, Philosophy, or Divinity to a Block, as to them, unless you perfectly understand their Temper, and know how to humour them.
I believe indeed, Mr. Andrews, Missionary to the Northern Indians, in the late Queen's Time, did great Good among them in seven Years: In which Time, he found out something of their Nature, and translated Part of our Prayers and Psalms into their Language: Which Book when he gave me, he told me that it had not the desired Effect, neither did his Preaching avail as much as could be wished, because Policy and Interest intervening often superseded the Promotion of the Gospel, and the debauched Lives and vile Practices of our ordinary People give Examples very pernicious to Religion; for the Indians think, that they may surely be allowed the same Liberty as we; and if our Folks don't act, as they say, they should, the Indians may think the Christian Profession to be a Cheat, when our pretended Principles are contradicted by our Actions.
I have here specified some general Customs and Notions of the Indians, without a superficial Knowledge of which Things the Government and Society for propagating the Gospel in Foreign Parts, may be at great Trouble and Expence, and yet make but small Progress in the Propagation of Learning, Religion and good Manners among the Heathen Indians of America; who in Gross may all be said to be such, as I have here given an Account of.
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