Light is already generally recognised as a rapid series of electro-magnetic waves or pulses in ether. Magnetism becomes intelligible as a condition of a body in which the electrons revolve round the atom in nearly the same plane. The difference between positive and negative electricity is at least partly illuminated. An atom will repel an atom when its equilibrium is disturbed by the approach of an additional electron; the physicist even follows the movement of the added electron, and describes it revolving 2200 billion times a second round the atom, to escape being absorbed in it. The difference between good and bad conductors of electricity becomes intelligible. The atoms of metals are so close together that the roaming electrons pass freely from one atom to another, in copper, it is calculated, the electron combines with an atom and is liberated again a hundred million times a second. Even chemical action enters the sphere of explanation.
However these hypotheses may fare, the electron is a fact, and the atom is very probably a more or less stable cluster of electrons. But when we go further, and attempt to trace the evolution of the electron out of ether, we enter a region of pure theory. Some of the experts conceive the electron as a minute whirlpool or vortex in the ocean of ether; some hold that it is a centre of strain in ether; some regard ether as a densely packed mass of infinitely small grains, and think that the positive and negative corpuscles, as they seem to us, are tiny areas in which the granules are unequally distributed. Each theory has its difficulties. We do not know the origin of the electron, because we do not know the nature of ether. To some it is an elastic solid, quivering in waves at every movement of the particles; to others it is a continuous fluid, every cubic millimetre of which possesses "an energy equivalent to the output of a million-horse-power station for 40.000,000 years" (Lodge); to others it is a close-packed granular mass with a pressure of 10,000 tons per square centimetre. We must wait. It is little over ten years since the vaults were opened and physicists began to peer into the sub-material world. The lower, perhaps lowest, depth is reserved for another generation.
But it may be said that the research of the last ten years has given us a glimpse of the foundations of the universe. Every theory of the electron assumes it to be some sort of nodule or disturbed area in the ether. It is sometimes described as "a particle of negative electricity" and associated with "a particle of positive electricity" in building up the atom. The phrase is misleading for those who regard electricity as a force or energy, and it gives rise to speculation as to whether "matter" has not been resolved into "force." Force or energy is not conceived by physicists as a substantial reality, like matter, but an abstract expression of certain relations of matter or electrons.
In any case, the ether, whether solid or fluid or granular, remains the fundamental reality. The universe does not float IN an ocean of ether: it IS an ocean of ether. But countless myriads of minute disturbances are found in this ocean, and set it quivering with the various pulses which we classify as forces or energies. These points of disturbance cluster together in systems (atoms) of from 1000 to 250,000 members, and the atoms are pressed together until they come in the end to form massive worlds. It remains only to reduce gravitation itself, which brings the atoms together, to a strain or stress in ether, and we have a superb unity. That has not yet been done, but every theory of gravitation assumes that it is a stress in the ether corresponding to the formation of the minute disturbances which we call electrons.
But, it may be urged, he who speaks of foundations speaks of a beginning of a structure; he who speaks of evolution must have a starting-point. Was there a time when the ether was a smooth, continuous fluid, without electrons or atoms, and did they gradually appear in it, like crystals in the mother-lye? In science we know nothing of a beginning. The question of the eternity or non-eternity of matter (or ether) is as futile as the question about its infinity or finiteness. We shall see in the next chapter that science can trace the processes of nature back for hundreds, if not thousands, of millions of years, and has ground to think that the universe then presented much the same aspect as it does now, and will in thousands of millions of years to come. But if these periods were quadrillions, instead of millions, of years, they would still have no relation to the idea of eternity. All that we can say is that we find nothing in nature that points to a beginning or an end. [*]
* A theory has been advanced by some physicists that there
is evidence of a beginning. WITHIN OUR EXPERIENCE energy is
being converted into heat more abundantly than heat is being
converted into other energy. This would hold out a prospect
of a paralysed universe, and that stage would have been
reached long ago if the system had not had a definite
beginning. But what knowledge have we of conversions of
energy in remote regions of space, in the depths of stars or
nebulae, or in the sub-material world of which we have just
caught a glimpse? Roundly, none. The speculation is
worthless.
One point only need be mentioned in conclusion. Do we anywhere perceive the evolution of the material elements out of electrons, just as we perceive the devolution, or disintegration, of atoms into electrons? There is good ground for thinking that we do. The subject will be discussed more fully in the next chapter. In brief, the spectroscope, which examines the light of distant stars and discovers what chemical elements emitted it, finds matter, in the hottest stars, in an unusual condition, and seems to show the elements successively emerging from their fierce alchemy. Sir J. Norman Lockyer has for many years conducted a special investigation of the subject at the Solar Physics Observatory, and he declares that we can trace the evolution of the elements out of the fiery chaos of the young star. The lightest gases emerge first, the metals later, and in a special form. But here we pass once more from Lilliputia to Brobdingnagia, and must first explain the making of the star itself.
CHAPTER III. THE BIRTH AND DEATH OF WORLDS
The greater part of this volume will be occupied with the things that have happened on one small globe in the universe during a certain number of millions of years. It cannot be denied that this has a somewhat narrow and parochial aspect. The earth is, you remember, a million times smaller than the sun, and the sun itself is a very modest citizen of the stellar universe. Our procedure is justified, however, both on the ground of personal interest, and because our knowledge of the earth's story is so much more ample and confident. Yet we must preface the story of the earth with at least a general outline of the larger story of the universe. No sensible man is humbled or dismayed by the vastness of the universe. When the human mind reflects on its wonderful scientific mastery of this illimitable ocean of being, it has no sentiment of being dwarfed or degraded. It looks out with cold curiosity over the mighty scattering of worlds, and asks how they, including our own world, came into being.
We now approach this subject with a clearer perception of the work we have to do. The universe is a vast expanse of ether, and somehow or other this ether gives rise to atoms of matter. We may imagine it as a spacious chamber filled with cosmic dust; recollecting that the chamber has no walls, and that the dust arises in the ether itself. The problem we now approach is, in a word: How are these enormous stretches of cosmic dust, which we call matter, swept together and compressed into suns and planets? The most famous answer to this question is the "nebular hypothesis." Let us see, briefly, how it came into modern science.
We saw that some of the ancient Greek speculators imagined their infinite number of atoms as scattered originally, like dust, throughout space and gradually coming together, as dust does, to form worlds. The way in which they brought their atoms together was wrong, but the genius of