The Young Maiden. A. B. Muzzey. Читать онлайн. Newlib. NEWLIB.NET

Автор: A. B. Muzzey
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4064066211042
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in the ballot box. She takes no part, at primary meetings, or on days of election, with the mass who place men in office. But is she therefore destitute of political power? No, she has the sacred right of petition. She may be heard, appealing to the legislative body for redress of the wrongs done her, or of the grievances she suffers. Question, as some may, the expediency of her ever exercising this privilege, she has still great influence, a far greater one than the exercise of this right can give her, over the destinies of her country. Think of the mother of Washington. Peruse the biography of the wife of that sainted patriot. Study the character of the elder Mrs. Adams, of the wife of Hancock, and of the long list of females, who lived and toiled in the period of our Revolution. Could they do nothing—did they accomplish little—for this country? How many hearts were cheered in the Senate chamber, what courage was infused on the battle-field, by the mother, companion, sister, and daughter, among the noble race that then lived.

      In these latter days, what is to give integrity to the statesman, purity to the patriot, and true glory to the nation? It must be done in part by woman. Let her be educated, and above all, let her educate herself, in intelligence, grace, and holiness, and I have no fear of conflicts abroad, or of perils at home. The little watchman, shut in the security of a glazed frame, does not more surely save the ship, amid darkness and storm, than does she, who at the quiet fireside, exerts the influence which she may for her country, on son, husband, and brother, by pointing out the path of political salvation.

      The influence of woman is felt in the general interests of the Christian Religion. We have already remarked that she was a personal friend and servant of Christ, while he was on earth. Nor did her devotedness to his cause, terminate with his ascension to heaven. We read of “some of the chief women and the devout,” as among the earliest converts of the Apostles. Paul speaks of certain “women, which labored with him in the Gospel,” and he sends numerous special salutations to individual females, who had “helped him in the Lord;” shewing that this sex took a direct share in the promulgation of Christianity. They not only embraced it with their whole soul and strength, but they gave their influence, both remote and immediate, to induce others to participate in its blessings.

      Their efforts have been seen in determining the general character of the Christian world. If any age has been peculiarly spiritual, or any people more than ordinarily devout, it was because woman was there true to the holiest impulses of her nature. Point me to the most prosperous era of the institutions of Christianity; shew me a sect, who honor the Sabbath, or who sustain most liberally the ministers of Christ, and I am confident that then and there the female sex will be found most active in defence of the holy day, and of sanctuary privileges.

      Look at the Church of Christ. Who are they that confessed their Lord before men, in the early ages of the gospel? “Within a few years after Christ, the Christian martyrologies are full of the names of female sufferers, who, for Jesus’ sake, went to the stake, with all the courage and inflexibility of apostles.”

      Whence come the majority of church communicants? Let woman reply. She, who at first encountered danger and death, and who inspired man to do likewise, has always been prompt to profess her faith at the table of her Lord, and give her influence to the honor of his visible church. Had this work been left to the other sex, where had been now this goodly fellowship of avowed believers? Should woman ever forsake her Master, or shrink from bearing his name at the altar, it would portend gloom, decay, and desolation, to the fair fabric she now so devoutly upholds.

      To the female sex we owe a large share of the benefits resulting from the present enlarged means and methods of religious education. Not only in the day school, and at the fireside, but in the Sunday school, we find this sex occupied in one of their most hallowed services, the training of the young. Difficulties occur in securing and retaining the aid of male teachers in the Sabbath school. The heart of man is not always so disengaged from the world, and so intent on the calls for a pious benevolence to the young, as to come cheerfully and punctually to this divine work. But our female teachers are prompt to assume, and unwearied in the discharge of, this function. What were the institution, without the spirit of woman operating on its vital principles, toiling and praying, and sacrificing herself, to save those “little ones” whom Jesus loves?

“Meekly ye forfeit to your mission kind The rest of earthly Sabbaths.—Be your gain A Sabbath without end, 'mid yon celestial plain.”

      Let me add, that the Benevolent Enterprizes which mark the train of Christianity, have received much of their support from woman. Previous to the coming of Christ, public charities were nearly unknown. Among the names of the disinterested women of the first century, who were “full of good works, and alms-deeds, which they did,” stands that of Dorcas. Her example was not lost on the ages that followed. And in the Catholic church, the kind, self-denying labors of the “Sisters of Charity,” are worthy of all commendation.

      To whom, but to this sex, are we indebted for the sacred and sympathetic services rendered by the multiplied Benevolent Associations and Institutions of our own age? So long as the Orphan has a tongue to tell of her deeds, or the sick-bed of Poverty can show a gleam of gratitude, or the Seaman’s heart shall beat and glow, they will testify, that it is woman, who is God’s high-priest of mercy to the suffering. Legislation may appropriate its thousands for the Blind, the Dumb, and the Insane; but how poor were its consolations, did not she who best knows how to smooth the pillow for the aching head, and cheer the spirit in its heaviness, administer to each sufferer the public bounty? Who can estimate her influence in originating, and directing, in co-operation with man, and in giving its final efficacy to, every blessed charity, that springs from the soil of Christianity?

      Such being the influence of woman on all the great interests of humanity, how should she exert it? Is there any peculiar inference to be drawn from the possession of this mighty power? No candid mind can deny that it involves responsibilities, corresponding precisely to its extent. To whom much is given, of them much is required. Were this sex of insignificant moment in the world, then might they plead for an exemption from its duties and obligations. But now the burden presses on them, and no individual can cast it lightly from herself.

      In society, woman should ever bear with her a deep conviction of the power she there exercises. Her deportment should never be of that frivolous, or insipid character, which betrays no consciousness of a share in the dignity of our nature. She should carry to the social circle a sense of the value of human life, and a resolution to acquit herself as becomes an intelligent and immortal being. A courteous, yet perfectly natural manner, a cultivated understanding, and pure morals, are the tribute she should lay on this altar.

      Why should our approach to a lady be the signal for trifling and nonsense? How long shall there be circles of this sex, from which a man of sense must turn away with the caustic saying of Wallenstein,

“I cannot traffic in the trade of words With that unreasoning sex.”?

      When will the civilities of social life become, through her influence, something beside an exchange of heartless forms, or of self-seeking attentions? Precisely so soon, and so fast as woman shall determine to reject the empty adulation of fops and simpletons, to be commended only for what deserves praise, and to be entirely sincere and Christian, in the social interview, no less than by her own fireside. Until this take place, society, in fashionable circles, will be, as an authoress remarks, like “the brilliant assemblies of Paris, a collection of young men who have nothing to do, and young women who have nothing to say.”

      The responsibleness of woman extends widely through the world of Intellect. She is called to preside over schools for the nurture of the infant mind. Every child receives thus the impress of her taste and talents. Shall she come to this work, and daily pursue it, without a thoughtful preparation for her task? Is it for the mother to say, “I may read little or much, as I please. Of what consequence is the condition of my mind?” when she can hardly breathe on the germs before her, without either blighting their beauty, and checking their expansion, or shedding life, health, and eternal freshness, upon them?

      Let no young lady disclaim for herself any lot or portion in those sober concerns. Hannah More had, at one time,