6th. I received a specimen of slaty graywacke from Lake Superior. The structure is tabular, and very well characterized. If there be no mistake respecting the locality, it is therefore certain that this rock is included among the Lake Superior group.[29] It was not noticed in the expedition of 1820. I also received a specimen of iron sand from Point aux Pins.
[29] I found graywacke in sitû at Iron River, in Lake Superior, in 1826, and subsequently at Presque Isle River, where it is slaty, and fine even grained, and apparently suitable for some economical uses.
The thermometer has stood at 25° below zero a few days during the season. It was noticed at 10° below, this morning. Notwithstanding the decidedly wintry character of the day, I received a visit from Mr. Siveright, a Canadian gentleman, who came across the expanse of ice on snow shoes. I loaned him Silliman's "Travels in England and Scotland," feeling a natural desire to set off our countrymen, as authors and travelers, to the best advantage. Mr. S., who has spent several years at the north, mentioned that each of the Indian tribes has something peculiar in the fashion of their snow shoes. The Chippewas form theirs with acute points fore and aft, resembling two inverted sections of a circle. The Crees make a square point in front, tapering away gradually to the heel. The Chippewyans turn up the fore point, so that it may offer less resistance in walking. Females have their snow shoes constructed different from the men's. The difference consists in the shape and size of the bows. The netting is more nicely wrought and colored, and often ornamented, particularly in those worn by girls, with tassels of colored worsted. The word "shoe," as applied to this apparatus of the feet, is a complete misnomer. It consists of a net-work of laced skin, extended between light wooden bows tied to the feet, the whole object of which is to augment the space pressed upon, and thus bear up the individual on the surface of the snow.
I devoted the leisure hours of the day to the grammatical structure of the Indian language. There is reason to suppose the word moneto not very ancient. It is, properly speaking, not the name for God, or Jehovah, but rather a generic term for spiritual agency in their mythology. The word seems to have been derived from the notion of the offerings left upon rocks and sacred places, being supernaturally taken away. In any comparative views of the language, not much stress should be laid upon the word, as marking a difference from other stocks. Maneton, in the Delaware, is the verb "to make." Ozheton is the same verb in Chippewa.
7th. History teaches its lessons in small, as well as great things. Vessels from Albemarle, in Virginia, in 1586, first carried the potato to Ireland. Thomas Harriot says the natives called it open-awk. The Chippewas, at this place, call the potato open-eeg; but the termination eeg is merely a form of the plural. Open (the e sounded like short i) is the singular form. Thomas Jefferson gives the word "Wha-poos" as the name of the Powhatanic tribes for hare. The Chippewa term for this animal is Wa-bos, usually pronounced by white men Wa-poos.
Longinus remarks the sublimity of style of the third verse of Genesis i. I have, with competent aid, put it into Chippewa, and give the re-translation:--
| Appee dush | and then |
| Gezha Monedo | Merciful Spirit |
| Akeedood | He said |
| Tah | Let |
| Wassay-au, | Light be, |
| Appee dush | And then |
| Wassay-aug | Light was. |
It is not to be expected that all parts of the language would exhibit equal capacities to bear out the original. Yet in this instance, if the translation be faithful, it is clearly, but not, to our apprehension, elegantly done. I am apprehensive that the language generally has a strong tendency to repetition and redundancy of forms, and to clutter up, as it were, general ideas with particular meanings. At three o'clock I went to dine with Mr. Siveright, at the North West Company's House. The party was large, including the officers from the garrison. Conversation took a political turn. Colonel Lawrence defended the propriety of his recent toast, "The Senate of the United States, the guardians of a free people," by which a Boston paper said "more was meant than met the eye." The evening was passed with the ordinary sources of amusement. I have for some time felt that the time devoted to these amusements, in which I never made much advance, would be better given up to reading, or some inquiry from which I might hope to derive advantage. An incident this evening impressed me with this truth, and I came home with a resolution that one source of them should no longer engross a moment of my time.
Harris, the author of Hermes, says, "It is certainly as easy to be a scholar as a gamester, or any other character equally illiberal and low. The same application, the same quantity of habit, will fit us for one as completely as for the other. And as to those who tell us, with an air of seeming wisdom, that it is men, and not books, that we must study to become knowing; this I have always remarked, from repeated experience, to be the common consolation and language of dunces." Now although I have no purpose of aiming at extreme heights in knowledge, yet there are some points in which every man should have that precision of knowledge which is a concomitant of scholarship. And every man, by diligence, may add to the number of these points, without aiming at all to put on a character for extraordinary wisdom or profundity.
9th. Historical Reminiscences.--On the third of April, 1764, Sir William Johnson concluded preliminary articles of peace and friendship with eight deputies of the Seneca nation, which was the only one of the Iroquois who joined Pontiac. This was done at his residence at Johnson Hall, on the Mohawk.
In August, 1764, Colonel Bradstreet granted "Terms of Peace" to certain deputies of the Delaware, Huron, and Shawnee tribes at Presque Isle, being then on his way to relieve Detroit, which was then closely invested by the Indians. These deputies gave in their adhesion to the English cause, and agreed to give up all the English prisoners.
In October of the same year, Colonel Bouquet granted similar terms to another deputation of Shawnees, Delawares, &c., at Tuscarawas.
The best account of the general transactions of the war of that era, which I have seen, is contained in a "History of the Late War in North America, and Islands of the West Indies. By Thomas Mante, Assistant Engineer, &c., and Major of a Brigade. London, 1772:" 1 vol. quarto, 552 pages. I am indebted to Governor Clinton for my acquaintance with this work.
10th. I have employed the last three days, including this, very diligently on my Indian vocabulary and inquiries, having read but little. Too exclusive a devotion to this object is, however, an error. I have almost grudged the time I devoted to eating and sleeping. And I should certainly be unwilling that my visitors should know what I thought of the interruptions created by their visits. It is true, however, that I have gained but little by these visits in the way of conversation. One of my visitors, a couple of days since, made me waste a whole morning in talking of trifling subjects. Another, who is a gourmand, is only interested in subjects connected with the gratification of his palate. A third, who is a well-informed man, has such lounging habits that he remained two hours and a half with me this morning. No wonder that men in office must be guarded by the paraphernalia of ante-rooms and messengers, if a poor individual at this cold end of the world feels it an intrusion on his short winter days to have lounging visitors. I will try to recollect, when I go to see others, that although I may have leisure, perhaps they