3. Nourish right conceptions of the majesty of God in your minds. Let us consider that we are drawing to God, the most amiable object, the best of beings, worthy of infinite honor, and highly meriting the highest affections we can give; a God that made the world by a word, that upholds the great frame of heaven and earth; a Majesty above the conceptions of angels; who uses not his power to strike us to our deserved punishment, but his love and bounty to allure us; a God that gave all the creatures to serve us, and can, in a trice, make them as much our enemies as he hath now made them our servants. Let us view him in his greatness, and in his goodness, that our hearts may have a true value of the worship of so great a majesty, and count it the most worthy employment with all diligence to attend upon him. When we have a fear of God, it will make our worship serious; when we have a joy in God, it will make our worship durable. Our affections will be raised when we represent God in the most reverential, endearing, and obliging circumstances. We honor the majesty of God, when we consider him with due reverence according to the greatness and perfection of his works, and in this reverence of his majesty doth worship chiefly consist. Low thoughts of God will make low frames in us before him. If we thought God an infinite glorious Spirit, how would our hearts be lower than our knees in his presence! How humbly, how believingly pleading is the Psalmist, when he considers God to be without comparison in the heavens; to whom none of the sons of the mighty can be likened; when there was none like to him in strength and faithfulness round about (Ps. lxxxix 6–8). We should have also deep impressions of the omniscience of God, and remember we have to deal with a God that searcheth the heart and trieth the reins, to whom the most secret temper is as visible as the loudest words are audible; that though man judges by outward expressions, God judges by inward affections. As the law of God regulates the inward frames of the heart, so the eye of God pitches upon the inward intentions of the soul. If God were visibly present with us, should we not approach to him with strong affections, summon our spirits to attend upon him, behave ourselves modestly before him? Let us consider he is as really present with us, as if he were visible to us; let us, therefore, preserve a strong sense of the presence of God. No man, but one out of his wits, when he were in the presence of a prince, and making a speech to him, would break off at every period, and run after the catching of butterflies. Remember in all worship you are before the Lord, to whom all things are open and naked.
4. Let us take heed of inordinate desires after the world. As the world steals away a man’s heart from the word, so it doth from all other worship; “It chokes the word” (Matt. xiii. 27); it stifles all the spiritual breathings after God in every duty; the edge of the soul is blunted by it, and made too dull for such sublime exercises. The apostle’s rule in prayer, when he joins “sobriety with watching unto prayer” (1 Pet. iv. 7), is of concern in all worship, sobriety in the pursuit and use of all worldly things. A man drunk with worldly fumes cannot watch, cannot be heavenly, affectionate, spiritual in service. There is a magnetic force in the earth to hinder our flights to heaven. Birds, when they take their first flights from the earth, have more flutterings of their wings, than when they are mounted further in the air, and got more without the sphere of the earth’s attractiveness: the motion of their wings is more steady, that you can perceive them stir; they move like a ship with a full gale. The world is a clog upon the soul, and a bar to spiritual frames; it is as hard to elevate the heart to God in the midst of a hurry of worldly affairs, as it is difficult to meditate when we are near a great noise of waters falling from a precipice, or in the midst of a volley of muskets. Thick clayey affections bemire the heart, and make it unfit for such high flights it is to take in worship; therefore, get your hearts clear from worldly thoughts and desires, if you would be more spiritual in worship.
5. Let us be deeply sensible of our present wants, and the supplies we may meet with in worship. Cold affections to the things we would have will grow cooler; weakness of desire for the communications in worship, will freeze our hearts at the time of worship, and make way for vain and foolish diversions. A beggar that is ready to perish, and knows he is next door to ruin, will not slightly and dully beg an alms, and will not be diverted from his importunity by every slight call, or the moving of an atom in the air. Is it pardon we would have? let us apprehend the blackness of sin, with the aggravations of it as it respects God; let us be deeply sensible of the want of pardon and worth of mercy, and get your affections into such a frame as a condemned man would do; let us consider, that as we are now at the throne of God’s grace, we shall shortly be at the bar of God’s justice; and if the soul should be forlorn there, how fixedly and earnestly would it plead for mercy! Let us endeavor to stir up the same affections now, which we have seen some dying men have, and which we suppose despairing souls would have done at God’s tribunal. We must be sensible that the life or death of our souls depends upon worship.530 Would we not be ashamed to be ridiculous in our carriage while we are eating; and shall we not be ashamed to be cold or garish before God, when the salvation of our souls, as well as the honor of God, is concerned? If we did see the heaps of sins, the eternity of punishment due to them; if we did see an angry and offended Judge; if we did see the riches of mercy, the glorious outgoings of God in the sanctuary, the blessed doles he gives out to men when they spiritually attend upon him, both the one and the other would make us perform our duties humbly, sincerely, earnestly, and affectionately, and wait upon him with our whole souls, to have misery averted, and mercy bestowed. Let our sense of this be encouraged by the consideration of our Saviour presenting his merits; with what affection doth he present his merits, his blood shed upon the cross, now in heaven? And shall our hearts be cold and frozen, flitting and unsteady, when his affections are so much concerned? Christ doth not present any man’s case and duties without a sense of his wants; and shall we have none of our own? Let me add this; let us affect our hearts with a sense of what supplies we have met with in former worship; the delightful remembrance of what converse we have had with God in former worship would spiritualize our hearts for the present worship. Had Peter had a view of Christ’s glory in the mount fresh in his thoughts, he would not so easily have turned his back upon his Master, nor would the Israelites have been at leisure for their idolatry, had they preserved the sense of the majesty of God discovered in his late thunders from Mount Sinai.
6. If anything intrudes that may choke the worship, cast it speedily out. We cannot hinder Satan and our own corruption from presenting coolers to us, but we may hinder the success of them; we cannot hinder the gnats from buzzing about us when we are in our business, but we may prevent them from settling upon us. A man that is running on a considerable errand, will shun all unnecessary discourse, that may make him forget or loiter in his business. What though there may be something offered that is good in itself, yet if it hath a tendency to despoil God of his honor, and ourselves of the spiritual intentness in worship, send it away. Those that weed a field of corn, examine not the nature and particular virtues of the weeds, but consider only how they choke the corn, to which the native juice of the soil is designed. Consider what you are about; and if anything interpose that may divert you, or cool your affections in your present worship, cast it out.
7. As to private worship, let us lay hold of the most melting opportunities and frames. When we find our hearts in a more than ordinary spiritual frame, let us look upon it as a call from God to attend him; such impressions and notions are God’s voice, inviting us into communion with him in some particular act of worship, and promising us some success in it. When the Psalmist had a secret motion to “seek God’s face” (Ps. xxvii. 8), and complied with it, the issue is the encouragement of his heart, which breaks out into an exhortation to others to be of good courage, and wait on the Lord (v. 13, 14): “Wait on the Lord, be of good courage, and he shall strengthen thy heart; wait, I say, on the Lord.” One blow will do more on the iron when it is hot, than a hundred when it is cold; melted metals may be stamped with any impression; but, once hardened, will with difficulty be brought into the figure we intend.531