The mob then set on Wroe with sticks, pelted him with mud, and he and his band of Believers were obliged to beat a precipitate retreat.
On April 17th, in the same year, he was publicly circumcised. This function was introduced and announced by the band of singers of Ashton-under-Line marching in procession through the village, playing and singing the whole way. In the evening the highly unedifying performance was performed in the meeting-house of the Friends, "in the presence of the congregation."
On August 30th he was again baptised in the river Medlock, near Park Bridge, and on coming out of the river he stood with one foot in the water, the other on the land, raised his hands to heaven, and swore that there should be no more time—in imitation of the angel described in Revelation (x., 5, 6).
He seems now to have enjoined circumcision on all male adherents, and reports circulated that several children had died in consequence. "But," says the Autobiography, "these reports, with one exception, were entirely false." The child who died was the son of Robert Grimshaw, of Hurst Brook, near Ashton. The poor child died six days after the operation. An inquest was held by the coroner, and a verdict of manslaughter was returned against Henry Lees, the operator. He was, however, acquitted at the Assizes, as the medical evidence was not conclusive that the wound occasioned by circumcision had caused the child's death.
On the 11th September Wroe received a call to wander in the fields for fourteen days, and live on nuts, wheat, blackberries, hips, herbs, and water. But these, as may well be believed, did not satisfy his hunger. At the end of this time, which he spent in wandering to Huddersfield and Oakenshaw, he told his wife "he had a command from God that she should destroy all pictures, portraits, or likenesses of anything he had created or caused to grow, whether of iron, stone, wood, cloth, or paper, and everything of a black colour that could be found within the house." Which command she, like a dutiful but foolish wife, obeyed.
He then proceeded to Bradford, and on Sunday the 26th addressed a large congregation which crowded into the chapel to hear him. It ended in a riot. "John left the room, accompanied by Elizabeth Elsworth and Mary Brear, with whom he walked about two hundred yards, when one of the females received a blow and was pushed aside. John was also forced along for some distance. However, they reached the New Inn, where there were two horses in readiness for John and his friend. Many of the people were about to enter, but were prevented by the landlord. Some persons already in the house said the two females were 'John's women,' and that he was picking poor people's pockets. The horses being got ready, the people in the house rushed out, crying to their persecuting companions, 'Now, lads, he's going!' on which they closed the yard gate. John, however, escaped by another passage. Having succeeded in getting on the road leading to Great Horton, a cry was raised, 'Kill him! kill him!' He was then pursued by the mob, amounting to thousands, some crying out, 'That's the devil who says he's been living on hips and haws, wheat and nuts, for fourteen days!' He was surrounded, and prevented from proceeding. By being preceded by Joseph Brear, he soon after succeeded in clearing his way, and proceeding a little further. But he was stopped, the mob pulling his horse and tearing his clothes. Joseph again succeeded in clearing the way a little, but was presently knocked off his horse by a stone; when remounted, they proceeded a short distance. John then turned and said something to the people. John and his horse were then pulled down and struck; the bridle and girth were broken in pieces. He at length succeeded in getting on the causeway, and resumed his journey on foot; stones and other missiles were showered against him in all directions. Some of his companions entertained fears that he never would reach Horton with life."
The bursting of a storm of rain fortunately dispersed the mob, and the Prophet escaped. "On arriving at Moses Elsworth's nearly his whole body was black; he had also one of his eyes much discoloured, and received a cut on his face from a stone." On the following day he obtained warrants against nineteen of the mob, who appeared before the magistrate, were bound over to keep the peace for twelve months, and had to pay all expenses.
Prophet Wroe now deemed it expedient to visit London. Accordingly he had a revelation in August, 1825: "Go thou to Tozer, and stand before him, and prophesy, with thy rod in thy hand, and say, 'Thus saith the Lord, the Lord thy God has showed thee many things; and for this end wast thou born. The seal thou hast received thou shalt be able to retain; but thy body shall go to the dust, and thou shalt put on incorruption at the first resurrection. … Thou shalt be a witness for Joanna, and thou shalt come with her, and at that day thou shalt be great unto the ends of the earth."
On the 28th August, John Wroe, with his faithful ally, William Lees, visited the chapel of Mr. Lindsay, a prophet of the congregation of Joanna Southcott in London. Lindsay received them cordially, and announced to his congregation that "Brother Wroe" was to have full liberty to use the chapel morning and afternoon.
Now Tozer was the right-hand man of Lindsay—his faithful witness, who wrote down the oracles that dropped from his lips. He was, in fact, to Lindsay what William Lees was to John Wroe. It was to this Tozer that Wroe bore the message given above, which was a speech wrapped up in the most flattering and complimentary language, but a snub for all that. Mr. Tozer was wont to designate himself, "The man clothed in linen, with the writer's inkhorn," and believed himself, or endeavoured to induce others to believe, that he was the person spoken of by the Prophet Ezekiel (ix., 2); and when Mr. Lees appeared on the scene with a white surplice on and an ink-bottle at his left side it was a distinct throwing down of the gauntlet, and was likely to lead to unpleasant results. Foreseeing which, Wroe wrestled in prayer before the congregation that "Satan might be rebuked within them walls that day." Then Wroe stood up and said with a loud voice, "Thus saith the Lord, There are in this place those whose places shall be taken by others who have mocked and despised them. None shall enter but such as are circumcised or married." Lindsay turned red, trembled, and knocked over his inkstand. Tozer got up and said, "Friends, what must be my feelings at this time? This day of the month, this day of the week, eleven years ago, I addressed 1500 people in this city, and since that time the visitation has been trodden under foot. Eleven days were spoken of by the Woman—take them to mean years—(see the book, and find it). God grant that this may be the beginning of the Gathering." The people answered "Amen." It is evident he was overawed by Wroe and Lee in his white surplice and ink-pot.
In the afternoon Wroe was again at the chapel, and again hinted that there was now a new outpouring upon himself, and that the old prophets were to yield to him. "Thus saith the Lord, Many in this place that are first shall be last." Tozer and Lindsay looked uneasy. "If you will sign for Satan's destruction, let a man be deputed to Ashton on the 17th of next month. Many dreams have been interpreted there; let the same be sent to those who profess to be visited, and see who will get an answer in truth."
Lindsay walked backward and forward, in and out of the room, whilst John Wroe spoke, but said nothing. At the conclusion of Wroe's speech, Lindsay, who was greatly agitated, said, "I have received an order from above to go and see the Living Skeleton now exhibiting in Pall Mall, at three o'clock to-morrow, and John, with others, must go with me. And let so-and-so take his clarionette and play a tune before the skeleton, but for what purpose I know not."
John Wroe answered—"If the Lord hath commanded me to go, I will go; if not, I cannot go."
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