Eventide was then drawing on, but it did not appear that the falcon had been loosed to the game; the usual tokens of success were wanting—the torn and bloody carcases that marked an abundant sport. Two or three of the brethren were sitting on a bench in the gateway. In passing by, the foremost of the strangers hastily addressed his follower.
"Ralph Newcome, plague on thee! hast thou had a call again at the wallet? Thou guzzling tinder-throat, thy drouth is never slaked!"
Now Ralph, having felt sore oppressed with the weight of sundry leathern bottles, loaves, and wedges of cold meat, had taken especial care to lighten his back and load his stomach whenever the occasion was urgent. His endeavours had not been without success, for the wallet, as we have seen, hung from his shoulders, long, narrow, and unfurnished, save with the scraps and relics of many a savoury junket.
"Coming, master," was the reply, sufficiently audible for his master's ear; the remainder escaped in a sort of grumble, the dregs of his ill humour at the interruption.
The sportsman, if such he was, gained a ready admittance into the abbey enclosure. Passing round the north transept of the church, he made the best of his way to the abbot's house, where Paslew dwelt in great state, keeping a separate establishment and a numerous train of domestics and officials.
Paslew was in some respects a man of parsimonious habits; and though his bounty might now be the better excused, yet in the more prosperous days of his dominion he had the character of a selfish and greedy priest, whose charity was less than that of his predecessor, and his personal expenses double.
Encouraged by the "Pilgrimage of Grace," as it was then called, headed by one Aske, a gentleman of but mean pretensions, who yet possessed the art of making himself popular with the vulgar, Paslew, though apparently taking no open part in the rebellion, had with his monks repossessed their ancient seat, from which they had been driven by the decrees of Henry VIII.
The rebel army had their camp at Doncaster, where the Archbishop of York and the Lord D'Arcy openly espoused their cause, receiving in great state a herald from the king's army, who came to negotiate with these dangerous malcontents. They had formed high notions of their own power and importance, and entertained sanguine hopes of success, especially since the Duke of Norfolk, a supporter of the ancient religion, was appointed to the command of the royal forces along with the Earl of Shrewsbury. The monks made themselves certain that the result would be a complete purification of heresy from the land, or at least that measures would be adopted for the purpose of forcing Henry to a restitution of their rights. So fully established were they in this opinion, that, as we have just seen, some of them took possession of their ancient inheritances without the tedious formality of awaiting a fresh grant from the king.
The rebel army, being allured by Norfolk with vain promises of satisfaction, were now dispersed, though with the understanding that another assemblage should take place at a given notice, for which purpose beacons were erected at convenient distances throughout the north. By these means their forces could again be mustered with the greatest security and despatch.
Within this interval our narrative begins. Paslew had received some communication from the leaders of the pilgrimage; but he seemed wishful to procrastinate, hoping, perhaps, he should be spared the necessity of any more direct treasonable demonstrations, by the timely submission of the king; yet his aid was of too much importance to be neglected.
The stranger, on his introduction, was received with some ostentation, and not a little ceremony. They were evidently unknown to each other; but the keen glance of the abbot instantly detected the signal for some secret message. Paslew was habited in the Cistercian gown, and scapulary of white cloth. His eye was dark, but restless; his lips, drawn in, were narrow and compressed, showing the curbed impetuosity of his spirit. Either as a churchman or a warrior, he seemed fitted for daring enterprise; yet was he of a wary and cautious bearing, a characteristic which his monkish education had in all probability thrown over his natural temperament. The attendants having departed, the stranger drew an unsealed letter from his bosom.'
"A written message, my lord abbot, from the Abbot of Kirkstall. 'Tis now for your reverence's private regard, afterwards at your discretion." The abbot hastily glanced over this piece of quaint and formal latinity, occasionally darting a rapid and penetrating look at his visitor.
"He says not aught regarding so goodly a messenger," said Paslew, carelessly.
"I should have marvelled if he had," returned the other, with a contemptuous smile. "He knew not of so important a personage when that epistle was elaborated from his pen."
"How?" said the abbot, his features gathering into a portentous scowl.
"Nay, I beseech your reverence's grace, that you throw off all such disturbed apprehensions; for in troth a messenger of my bearing and capacity were worth a knight's ransom in these evil days, when the monks may not abroad with safety."
"Speak out. Remember I have yet the power to punish both insolence and treachery."
The abbot's lip curled upwards, pale and quivering with rage, not unmixed with apprehension.
"Grammercy," said the stranger, with a provokingly careless expression of cool and contemptuous defiance—"I cry you none—I am at present nameless. To work, to work, lord abbot. Thou hast holden back too long; and there is a shrewd suspicion abroad of thine integrity in the good cause. Hold!" said he, rising, as the reverend prelate was on the point of summoning his attendants; "I am not thy prisoner! Impotent, I would crook my finger thus, and thou shouldest crouch at my bidding. Nay, these be evil days, I say again; and more strange things may come to pass than bearding a lordly abbot in his den!"
Great was the astonishment of Paslew. The stranger stood proudly erect; his arms were folded, and a withering glance shot from beneath his brows. Even John Paslew, unused to a sense of inferiority before his fellow-men, felt cowed before him. For the first time, in all likelihood, he knew not how or what to answer. The stranger interrupted this painful silence.
"Since the monks are forbidden to be out a-gadding, the cowl and scapulary might have found some hindrance over the moors from Kirkstall. With my hawk and bearing-pole, I can follow on to the sport without let or question." The latter part of this speech seemed to throw some light on the purpose for which this messenger had been selected. Paslew was preparing for a further inquiry, when he was again interrupted.
"I tell thee, a courier of my condition may go free, though nameless. But to business—Norfolk is tampering with our credulity. He thinks to gain our time to his advantage: but the work must again be urged forward. Yet lack we thy aid. May we depend on its being faithfully rendered? We must have no lukewarm allies in the rear of our camp."
The stranger drew from beneath his inner vest a crucifix, with the representation of a chalice and of the five wounds of Christ.
Paslew kissed the token, and his suspicions were at rest. But still, there was a dubiety and hesitation in his manner displeasing to the stranger. He would bind himself to no distinct pledge respecting the time of his appearance at the rebel camp; and altogether seemed to display either cowardice or a want of cordiality. His guest refusing to stay the night, on a pretext of urgent business farther north, departed soon after the termination of their interview.
The night was fast closing when the strangers left the abbey. One by one the pale stars seemed to start out, as if just lighted up in the blue vault. The dark woods threw their giant arms around the sacred