¶ Thus endeth the merie Tales of Maister Skelton, very pleasaunt for the recreacion of the minde.
[138] scio] Old ed. “sci.”
[139] Sepultus] Old ed. “Sepuitus.”—This epitaph is made up from portions of Skelton’s verses on John Clarke and Adam Uddersal: see vol. i. 169, 172.
[140] shal I come] Old ed. “shall I I come.”
[141] Qui se exaltat humiliabitur, et qui se] Old ed. “Que se exaltat humilabitui, et quese.”
[142] a] Old ed. “as.”
[143] kepe] Old ed. “kepte.”
[144] the] Old ed. “that.”
[145] hym] Old ed. “gym.”
NOTICES OF SKELTON
FROM VARIOUS SOURCES.
From the imperfect copy of A C. Mery Talys, small fol., printed by John Rastell. (See Singer’s reprint, p. 55.)
“Of mayster Skelton that broughte the bysshop of Norwiche ii fesauntys. xl.
It fortuned ther was a great varyance bitwen the bysshop of Norwych and one mayster Skelton a poyet lauryat; in so much that the bysshop commaundyd hym that he shuld not come in his gatys. Thys mayster Skelton dyd absent hymselfe for a long seson. But at the laste he thought to do hys dewty to hym, and studyed weys how he myght obtayne the bysshopys fauour, and determynyd hemself that he wold come to hym wyth some present, and humble hymself to the byshop; and gat a cople of fesantes, and cam to the bysshuppys place, and requyryd the porter he myghte come in to speke wyth my lord. This porter, knowyng his lordys pleasure, wold not suffer him to come in at the gatys; wherfor thys mayster Skelton went on the baksyde to seke some other way to come in to the place. But the place was motyd that he cowlde se no way to come ouer, except in one place where there lay a long tree ouer the motte in maner of a brydge, that was fallyn down wyth wynd; wherfore thys mayster Skelton went along vpon the tree to come ouer, and whan he was almost ouer, hys fote slyppyd for lak of sure fotyng, and fel into the mote vp to myddyll; but at the last he recoueryd hymself, and, as well as he coud, dryed hymself ageyne, and sodenly cam to the byshop, beyng in hys hall, than lately rysen from dyner: whyche, whan he saw Skelton commyng sodenly, sayd to hym, Why, thow caytyfe, I warnyd the thow shuldys neuer come in at my gatys, and chargyd my porter to kepe the out. Forsoth, my lorde, quod Skelton, though ye gaue suche charge, and though your gatys by neuer so suerly kept, yet yt ys no more possible to kepe me out of your dorys than to kepe out crowes or pyes; for I cam not in at your gatys, but I cam ouer the mote, that I haue ben almost drownyd for my labour. And shewyd hys clothys how euyll he was arayed, whych causyd many that stode therby to laughe apace. Than quod Skelton, Yf it lyke your lordeshyp, I haue brought you a dyshe to your super, a cople of fesantes. Nay, quod the byshop, I defy the and thy fesauntys also, and, wrech as thou art, pyke the out of my howse, for I wyll none of thy gyft how [something lost here] Skelton than, consyderynge that the bysshoppe called hym fole so ofte, sayd to one of hys famylyers thereby, that thoughe it were euyll to be christened a fole, yet it was moche worse to be confyrmyd a fole of suche a bysshoppe, for the name of confyrmacyon muste nedes abyde. Therfore he ymagened howe he myghte auoyde that confyrmacyon, and mused a whyle, and at the laste sayde to the bysshope thus, If your lordeshype knewe the names of these fesantes, ye wold [be] contente to take them. Why, caytefe, quod the bisshoppe hastly and angrey, [what] be theyr names? Ywys, my lorde, quod Skelton, this fesante is called Alpha, which is, in primys the fyrst, and this is called O, that is, novissimus the last; and for the more playne vnderstandynge of my mynde, if it plese your lordeshype to take them, I promyse you, this Alpha is the fyrste that euer I gaue you, and this O is the laste that euer I wyll gyue you whyle I lyue. At which answere all that were by made great laughter, and they all de[sired the bishoppe] to be good lorde vnto him for his merye conceytes: at which [earnest entrety, as it] wente, the bysshope was contente to take hym vnto his fauer agayne.
By thys tale ye may se that mery conceytes dothe [a man more] good than to frete hymselfe with a[nger] and melancholy.”
From Tales, and quicke answeres, very mery, and pleasant to rede. 4to. n. d., printed by Thomas Berthelet. (See Singer’s reprint, p. 9.)
“Of the beggers answere to M. Skelton the poete. xiii.
A poure begger, that was foule, blacke, and lothlye to beholde, cam vpon a tyme vnto mayster Skelton the poete, and asked him his almes. To whom mayster Skelton sayde, I praye the gette the awaye fro me, for thou lokeste as though thou camest out of helle. The poure man, perceyuing he wolde gyue him no thynge, answerd, For soth, syr, ye say trouth; I came oute of helle. Why dyddest thou nat tary styl there? quod mayster Skelton. Mary, syr, quod the begger, there is no roume for suche poure beggers as I am; all is kepte for suche gentyl men as ye be.”
Prefixed to Pithy pleasaunt and profitable workes of maister Skelton, Poete Laureate. Nowe collected and newly published. Anno 1568. 12mo.
“If slouth and tract of time
(That wears eche thing away)
Should rust and canker worthy artes,
Good works would soen decay.
If suche as present are
Forgoeth the people past,
Our selu[e]s should soen in silence slepe,
And loes renom at last.
No soyll nor land so rude
But som odd men can shoe:
Than should the learned pas unknowne,
Whoes pen & skill did floe?
God sheeld our slouth[146] wear sutch,
Or world so simple nowe,
That knowledge scaept without reward,
Who sercheth vertue throwe,
And paints forth vyce aright,
And blames abues of men,
And shoes what lief desarues rebuke,
And who the prayes of pen.
You see howe forrayn realms
Aduance their poets all;
And ours are drowned in the dust,
Or flong against the wall.
In Fraunce did Marrot raigne;
And