the jewels of knowledge:
What subtle threads the woman weaves, and makes them fine with
love and reverence!
Kabîr says: "I am weaving the garland of day and night. When my
Lover comes and touches me with His feet, I shall offer Him my
tears."
XCIII
III. 111. kotîn bhânu candra târâgan
Beneath the great umbrella of my King millions of suns and moons
and stars are shining!
He is the Mind within my mind: He is the Eye within mine eye.
Ah, could my mind and eyes be one! Could my love but reach to my
Lover! Could but the fiery heat of my heart be cooled!
Kabîr says: "When you unite love with the Lover, then you have
love's perfection."
XCIV
I. 92. avadhû begam des' hamârâ
O sadhu! my land is a sorrowless land.
I cry aloud to all, to the king and the beggar, the emperor and
the fakir—
Whosoever seeks for shelter in the Highest, let all come and
settle in my land!
Let the weary come and lay his burdens here!
So live here, my brother, that you may cross with ease to that
other shore.
It is a land without earth or sky, without moon or stars;
For only the radiance of Truth shines in my Lord's Durbar.
Kabîr says: "O beloved brother! naught is essential save Truth."
XCV
I. 109. sâîn ke sangat sâsur âî
Came with my Lord to my Lord's home: but I lived not with Him and
I tasted Him not, and my youth passed away like a dream.
On my wedding night my women-friends sang in chorus, and I was
anointed with the unguents of pleasure and pain:
But when the ceremony was over, I left my Lord and came away, and
my kinsman tried to console me upon the road.
Kabîr says, "I shall go to my Lord's house with my love at my
side; then shall I sound the trumpet of triumph!"
XCVI
I. 75. samajh dekh man mît piyarwâ
O friend, dear heart of mine, think well! if you love indeed,
then why do you sleep?
If you have found Him, then give yourself utterly, and take Him
to you.
Why do you loose Him again and again?
If the deep sleep of rest has come to your eyes, why waste your
time making the bed and arranging the pillows?
Kabîr says: "I tell you the ways of love! Even though the head
itself must be given, why should you weep over it?"
XCVII
II. 90. sâhab ham men, sâhab tum men
The Lord is in me, the Lord is in you, as life is in every seed.
O servant! put false pride away, and seek for Him within you.
A million suns are ablaze with light,
The sea of blue spreads in the sky,
The fever of life is stilled, and all stains are washed away;
when I sit in the midst of that world.
Hark to the unstruck bells and drums! Take your delight in love!
Rains pour down without water, and the rivers are streams of
light.
One Love it is that pervades the whole world, few there are who
know it fully:
They are blind who hope to see it by the light of reason, that
reason which is the cause of separation—
The House of Reason is very far away!
How blessed is Kabîr, that amidst this great joy he sings within
his own vessel.
It is the music of the meeting of soul with soul;
It is the music of the forgetting of sorrows;
It is the music that transcends all coming in and all going
forth.
XCVIII
II. 98. ritu phâgun niyarânî
The month of March draws near: ah, who will unite me to my Lover?
How shall I find words for the beauty of my Beloved? For He is
merged in all beauty.
His colour is in all the pictures of the world, and it bewitches
the body and the mind.
Those who know this, know what is this unutterable play of the
Spring.
Kabîr says: "Listen to me, brother' there are not many who have
found this out."
XCIX
II. 111. Nârad, pyâr so antar nâhî
Oh Narad! I know that my Lover cannot be far:
When my Lover wakes, I wake; when He sleeps, I sleep.
He is destroyed at the root who gives pain to my Beloved.
Where they sing His praise, there I live;
When He moves, I walk before Him: my heart yearns for my Beloved.
The infinite pilgrimage lies at His feet, a million devotees are
seated there.
Kabîr says: "The Lover Himself reveals the glory of true love."
C