21. It may be thought that this prophecy has reference to a violation of the law of Moses under which ancient Israel lived. Let it be remembered, however, that the Mosaic law is nowhere called an everlasting covenant. The covenant between the Lord and Abraham antedated the giving of the law by four hundred and thirty years, and, as pointed out by Paul—(Galatians 3:17; read the entire chapter.) In his epistle to the Galatians, whom he designates as foolish because of their confusing the law of Moses and the gospel of Christ, the law could not nullify the earlier covenant the fulfillment of which could come only through Christ. The "law," by which the inspired apostle plainly means the Mosaic statutes, was but a preparation for the "faith," by which latter expression the gospel as revealed by Christ is clearly intended. "But before faith came," says Paul, "we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Jesus Christ. And if ye be Christ's then are ye Abraham's seed, and heirs according to the promise."—(Verses 23–29.)
22. It is evident from the tenor of the entire chapter, that while the gospel was preached unto Abraham, and covenant made with him relating to the coming of the Messiah through his posterity, the gospel did not abide with Israel, and this because of transgression;—(Verse 19.) but in lieu thereof the Mosaic law was instituted as a disciplinary measure, temporary in character, destined to be superseded by the gospel of Christ, and assuredly not an everlasting covenant. On the other hand, the blood of Christ, through the shedding of which the atoning sacrifice was wrought, is distinctively called "the blood of the everlasting covenant,"—(Hebrews 13:20.)
23. It is evident then that Isaiah's fateful prophecy relating to the breaking of the everlasting covenant could have no reference to a departure from the Mosaic requirements, but must refer to a then future condition of apostasy following the establishment of the everlasting covenant. Moreover, part of the great prediction, referring to the burnings and widespread calamities—(See Isaiah 24:6.) yet awaits its complete fulfillment.
24. Another prediction applicable to the period when there should be no Church of Christ to be found, and when, in consequence there should be lamentation and suffering, is that of Amos. "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it."—(Amos 8:11, 12.)
25. Christ instructed His followers in terms at once direct and conclusive, as to the apostasy then impending. In reply to certain inquiries concerning the signs by which His second advent would be heralded, He said: "Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many."—(Matt. 24:4, 5.) Then He told of approaching wars and political disturbances, and added: "And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved."—(Verses 10–13. See note 4, end of chapter.)
26. Further specifying the conditions incident to the growing apostasy, Christ declared to His disciples: "Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake."—(Verse 9.) And again: "Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth; behold, he is in the secret chambers; believe it not."—(Verses 23–26.)
27. After the departure of Christ from earth His apostles continued to warn the people of the darkness to come. In that memorable address to the elders of Ephesus, when, as he told them, they were looking upon his face for the last time, Paul reminded his hearers of the instructions he had previously given them, and then charged them with this solemn warning: "For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."—(Acts 20:29, 30; read verses 17 to 31 incl.)
28. Not only would outsiders ingratiate themselves with the saints for purposes of selfish gain—wolves entering in, and not sparing the flock—but schisms and divisions were imminent; and these dissensions were to come through some then present—men who would aspire to leadership, and who would set up their own doctrines, thus drawing disciples away from the Church and unto themselves.
29. The same apostle warns Timothy of the approaching apostasy, and refers to some of the erroneous teachings that would be impressed upon misguided people—teachings which he calls "doctrines of devils." He admonishes Timothy to put the brethren in remembrance of these things, as is becoming in a good minister of Christ, "nourished up in the words of faith and of good doctrine." Note the inspired prediction: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth."—(I Tim. 4:1–3. See Note 5, end of chapter.)
30. In a second epistle to his beloved Timothy, while laboring under the premonition that his martyrdom was near at hand, Paul urges zeal and energy in the preaching of the gospel; for the shadows of the apostasy were gathering about the Church. His admonition is pathetic in its earnestness: "I charge thee therefore, before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."—(II Tim. 4:1–4.)
31. In addressing the Thessalonian saints, Paul warns them against the error strongly advocated by some that the day of Christ's second advent was then near at hand. It appears that deception was being practiced, and that even forgery was suspected, for the apostle instructs the people that they be not deceived "by word nor by letter as from us." The admonition is forceful: "Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto Him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, shewing himself that he is God."—(II Thess. 1:2–14.) We shall see how painfully literal has been the fulfilment of this prophecy in the blasphemous assumptions of the apostate church, centuries later.
32. The Apostle Peter prophesied in language so plain that none may fail to comprehend, concerning the heresies that would be preached as doctrine in the period of the apostasy; and he reminds the people that there were false teachers in olden times, even as there would be in times then future: "But there were false prophets also among the people, even as there shall be false teachers among you, who