Only one sound seemed ever to come from her little lips, and it was the sound of laughter. With this she lay down to sleep at night, and rose again in the morning. She laughed as she combed her hair, and laughed again as she came dancing out of her chamber at dawn.
She had only one sentinel on the outpost of her spirit, and that was the sense of touch and feeling. With this she seemed to know the day from the night, and when the sun was shining and when the sky was dark. She knew her mother, too, by the touch of her fingers, and her father by the brushing of his beard. She knew the flowers that grew in the fields outside the gate of the town, and she would gather them in her lap, as other children did, and bring them home with her in her hands. She seemed almost to know their colours also, for the flowers which she would twine in her hair were red, and the white were those which she would lay on her bosom. And truly a flower she was of herself, whereto the wind alone could whisper, and only the sun could speak aloud.
Sweet and touching were the efforts she sometimes made to cling to them that were about her. Thus her heart was the heart of a child, and she knew no delight like to that of playing with other children. But her father's house was under a ban; no child of any neighbour in Tetuan was allowed to cross its threshold, and, save for the children whom she met in the fields when she walked there by her mother's hand, no child did she ever meet.
Ruth saw this, and then, for the first time, she became conscious of the isolation in which she had lived since her marriage with Israel. She herself had her husband for companion and comrade, but her little Naomi was doubly and trebly alone—first, alone as a child that is the only child of her parents; again, alone as a child whose parents are cut off from the parents of other children; and yet again, once more, alone as a child that is blind and dumb.
But Israel saw it also, and one day he brought home with him from the Kasbah a little black boy with a sweet round face and big innocent white eyes which might have been the eyes of an angel. The boy's name was Ali, and he was four years old. His father had killed his mother for infidelity and neglect of their child, and, having no one to buy him out of prison, he had that day been executed. Then little Ali had been left alone in the world, and so Israel had taken him.
Ruth welcomed the boy, and adopted him. He had been born a Mohammedan, but secretly she brought him up as a Jew. And for some years thereafter no difference did she make between him and her own child that other eyes could see. They ate together, they walked abroad together, they played together, they slept together, and the little black head of the boy lay with the fair head of the girl on the same white pillow.
Strange and pathetic were the relations between these little exiles of humanity I One knew not whether to laugh or cry at them. First, on Ali's part, a blank wonderment that when he cried to Naomi, “Come!” she did not hear, when he asked “Why?” she did not answer; and when he said “Look!” she did not see, though her blue eyes seemed to gaze full into his face. Then, a sort of amused bewilderment that her little nervous fingers were always touching his arms and his hands, and his neck and his throat. But long before he had come to know that Naomi was not as he was, that Nature had not given her eyes to see as he saw, and ears to hear as he heard, and a tongue to speak as he spoke, Nature herself had overstepped the barriers that divided her from him. He found that Naomi had come to understand him, whatever in his little way he did, and almost whatever in his little way he said. So he played with her as he would have played with any other playmate, laughing with her, calling to her, and going through his foolish little boyish antics before her. Nevertheless, by some mysterious knowledge of Nature's own teaching, he seemed to realise that it was his duty to take care of her. And when the spirit and the mischief in his little manly heart would prompt him to steal out of the house, and adventure into the streets with Naomi by his side, he would be found in the thick of the throng perhaps at the heels of the mules and asses, with Naomi's hand locked in his hand, trying to push the great creatures of the crowd from before her, and crying in his brave little treble, “Arrah!” “Ar-rah!” “Ar-r-rah!”
As for Naomi, the coming of little black Ali was a wild delight to her. Whatever Ali did, that would she do also. If he ran she would run; if he sat she would sit; and meanwhile she would laugh with a heart of glee, though she heard not what he said, and saw not what he did, and knew not what he meant. At the time of the harvest, when Ruth took them out into the fields, she would ride on Ali's back, and snatch at the ears of barley and leap in her seat and laugh, yet nothing would she see of the yellow corn, and nothing would she hear of the song of the reapers, and nothing would she know of the cries of Ali, who shouted to her while he ran, forgetting in his playing that she heard him not. And at night, when Ruth put them to bed in their little chamber, and Ali knelt with his face towards Jerusalem, Naomi would kneel beside him with a reverent air, and all her laughter would be gone. Then, as he prayed his prayer, her little lips would move as if she were praying too, and her little hands would be clasped together, and her little eyes would be upraised.
“God bless father, and mother, and Naomi, and everybody,” the black boy would say.
And the little maid would touch his hands and hi throat, and pass her fingers over his face from his eyelids to his lips, and then do as he did, and in her silence seem to echo him.
Pretty and piteous sights! Who could look on them without tears? One thing at least was clear if the soul of this child was in prison, nevertheless it was alive; and if it was in chains, nevertheless it could not die, but was immortal and unmaimed and waited only for the hour when it should be linked to other souls, soul to soul in the chains of speech. But the years went on, and Naomi grew in beauty and increased in sweetness, but no angel came down to open the darkened windows of her eyes, and draw aside the heavy curtains of her ears.
CHAPTER IV
THE DEATH OF RUTH
For all her joy and all her prettiness, Naomi was a burden which only love could bear. To think of the girl by day, and to dream of her by night, never to sit by her without pity of her helplessness, and never to leave her without dread of the mischances that might so easily befall, to see for her, to hear for her, to speak for her, truly the tyranny of the burden was terrible.
Ruth sank under it. Through seven years she was eyes of the child's eyes, and ears of her ears, and tongue of her tongue. After that her own sight became dim, and her hearing faint. It was almost as if she had spent them on Naomi in the yearning of dove and pity. Soon afterwards her bodily strength failed her also, and then she knew that her time had come, and that she was to lay down her burden for ever. But her burden had become dear, and she clung to it. She could not look upon the child and think it, that she, who had spent her strength for her from the first, must leave her now to other love and tending. So she betook herself to an upper room, and gave strict orders to Fatimah and Habeebah that Naomi was to be kept from her altogether, that sight of the child's helpless happy face might tempt her soul no more.
And there in her death-chamber Israel sat with her constantly, settling his countenance steadfastly, and coming and going softly. He was more constant than a slave, and more tender than a woman. His love was great, but also he was eating out his big heart with remorse. The root of his trouble was the child. He never talked of her, and neither did Ruth dwell upon her name. Yet they thought of little else while they sat together.
And even if they had been minded to talk of the child, what had they to say of her? They had no memories to recall, no sweet childish sayings, no simple broken speech, no pretty lisp—they had nothing to bring back out of any harvest of the past of all the dear