INTRODUCTION.
All who are acquainted with the early history of the Italian stage are aware that Arlecchino is not, in his original conception, a mere worker of marvels with his wooden sword, a jumper in and out of windows, as upon our theatre, but, as his party-coloured jacket implies, a buffoon or clown, whose mouth, far from being eternally closed, as amongst us, is filled, like that of Touchstone, with quips, and cranks, and witty devices, very often delivered extempore. It is not easy to trace how he became possessed of his black vizard, which was anciently made in the resemblance of the face of a cat; but it seems that the mask was essential to the performance of the character, as will appear from the following theatrical anecdote:—
An actor on the Italian stage permitted at the Foire du St. Germain, in Paris, was renowned for the wild, venturous, and extravagant wit, the brilliant sallies and fortunate repartees, with which he prodigally seasoned the character of the party-coloured jester. Some critics, whose good-will towards a favourite performer was stronger than their judgment, took occasion to remonstrate with the successful actor on the subject of the grotesque vizard. They went wilily to their purpose, observing that his classical and Attic wit, his delicate vein of humour, his happy turn for dialogue, were rendered burlesque and ludicrous by this unmeaning and bizarre disguise, and that those attributes would become far more impressive if aided by the spirit of his eye and the expression of his natural features. The actor’s vanity was easily so far engaged as to induce him to make the experiment. He played Harlequin barefaced, but was considered on all hands as having made a total failure. He had lost the audacity which a sense of incognito bestowed, and with it all the reckless play of raillery which gave vivacity to his original acting. He cursed his advisers, and resumed his grotesque vizard, but, it is said, without ever being able to regain the careless and successful levity which the consciousness of the disguise had formerly bestowed.
Perhaps the Author of Waverley is now about to incur a risk of the same kind, and endanger his popularity by having laid aside his incognito. It is certainly not a voluntary experiment, like that of Harlequin; for it was my original intention never to have avowed these works during my lifetime, and the original manuscripts were carefully preserved (though by the care of others rather than mine), with the purpose of supplying the necessary evidence of the truth when the period of announcing it should arrive. [These manuscripts are at present (August 1831) advertised for public sale, which is an addition, though a small one, to other annoyances.] But the affairs of my publishers having, unfortunately, passed into a management different from their own, I had no right any longer to rely upon secrecy in that quarter; and thus my mask, like my Aunt Dinah’s in “Tristram Shandy,” having begun to wax a little threadbare about the chin, it became time to lay it aside with a good grace, unless I desired it should fall in pieces from my face, which was now become likely.
Yet I had not the slightest intention of selecting the time and place in which the disclosure was finally made; nor was there any concert betwixt my learned and respected friend LORD MEADOWBANK and myself upon that occasion. It was, as the reader is probably aware, upon the 23rd February last, at a public meeting, called for establishing a professional Theatrical Fund in Edinburgh, that the communication took place. Just before we sat down to table, Lord Meadowbank [One of the Supreme Judges of Scotland, termed Lords of Council and Session.] asked me privately whether I was still anxious to preserve my incognito on the subject of what were called the Waverley Novels? I did not immediately see the purpose of his lordship’s question, although I certainly might have been led to infer it, and replied that the secret had now of necessity become known to so many people that I was indifferent on the subject. Lord Meadowbank was thus induced, while doing me the great honour of proposing my health to the meeting, to say something on the subject of these Novels so strongly connecting them with me as the author, that by remaining silent I must have stood convicted, either of the actual paternity, or of the still greater crime of being supposed willing to receive indirectly praise to which I had no just title. I thus found myself suddenly and unexpectedly placed in the confessional, and had only time to recollect that I had been guided thither by a most friendly hand, and could not, perhaps, find a better public opportunity to lay down a disguise which began to resemble that of a detected masquerader.
I had therefore the task of avowing myself, to the numerous and respectable company assembled, as the sole and unaided author of these Novels of Waverley, the paternity of which was likely at one time to have formed a controversy of some celebrity, for the ingenuity with which some instructors of the public gave their assurance on the subject was extremely persevering. I now think it further necessary to say that, while I take on myself all the merits and demerits attending these compositions, I am bound to acknowledge with gratitude hints of subjects and legends which I have received from various quarters, and have occasionally used as a foundation of my fictitious compositions, or woven up with them in the shape of episodes. I am bound, in particular, to acknowledge the unremitting kindness of Mr. Joseph Train, supervisor of excise at Dumfries, to whose unwearied industry I have been indebted for many curious traditions and points of antiquarian interest. It was Mr. Train who brought to my recollection the history of Old Mortality, although I myself had had a personal interview with that celebrated wanderer so far back as about 1792, when I found him on his usual task. He was then engaged in repairing the Gravestones of the Covenanters who had died while imprisoned in the Castle of Dunnottar, to which many of them were committed prisoners at the period of Argyle’s rising. Their place of confinement is still called the Whigs’ Vault. Mr. Train, however, procured for me far more extensive information concerning this singular person, whose name was Patterson, than I had been able to acquire during my own short conversation with him. [See, for some further particulars, the notes to Old Mortality, in the present collective edition.] He was (as I think I have somewhere already stated) a native of the parish of Closeburn, in Dumfriesshire; and it is believed that domestic affliction, as well as devotional feeling, induced him to commence the wandering mode of life which he pursued for a very long period. It is more than twenty years since Robert Patterson’s death, which took place on the highroad near Lockerby, where he was found exhausted and expiring. The white pony, the companion of his pilgrimage, was standing by the side of its dying master the whole furnishing a scene not unfitted for the pencil. These particulars I had from Mr. Train.
Another debt, which I pay most willingly, I owe to an unknown correspondent (a lady), [The late Mrs. Goldie.] who favoured me with the history of the upright and high-principled female, whom, in the Heart of Mid-Lothian, I have termed Jeanie Deans. The circumstance of her refusing to save her sister’s life by an act of perjury, and undertaking a pilgrimage to London to obtain her pardon, are both represented as true by my fair and obliging correspondent; and they led me to consider the possibility of rendering a fictitious personage interesting by mere dignity of mind and rectitude of principle, assisted by unpretending good sense and temper, without any of the beauty, grace, talent, accomplishment, and wit to which a heroine of romance is supposed to have a prescriptive right. If the portrait was received with interest by the public, I am conscious how much it was owing to the truth and force of the original sketch, which I regret that I am unable to present to the public, as it was written with much feeling and spirit.
Old and odd books, and a considerable collection of family legends, formed another quarry, so ample that it was much more likely that