The four months spent by Buonaparte at Auxonne were, indeed, a time of disappointment and hardship. Out of his slender funds he paid for the education of his younger brother, Louis, who shared his otherwise desolate lodging. A room almost bare but for a curtainless bed, a table heaped with books and papers, and two chairs—such were the surroundings of the lieutenant in the spring of 1791. He lived on bread that he might rear his brother for the army, and that he might buy [pg.33] books, overjoyed when his savings mounted to the price of some coveted volume.
Perhaps the depressing conditions of his life at Auxonne may account for the acrid tone of an essay which he there wrote in competition for a prize offered by the Academy of Lyons on the subject—"What truths and sentiments ought to be inculcated to men for their happiness." It was unsuccessful; and modern readers will agree with the verdict of one of the judges that it was incongruous in arrangement and of a bad and ragged style. The thoughts are set forth in jerky, vehement clauses; and, in place of the sensibilité of some of his earlier effusions, we feel here the icy breath of materialism. He regards an ideal human society as a geometrical structure based on certain well-defined postulates. All men ought to be able to satisfy certain elementary needs of their nature; but all that is beyond is questionable or harmful. The ideal legislator will curtail wealth so as to restore the wealthy to their true nature—and so forth. Of any generous outlook on the wider possibilities of human life there is scarcely a trace. His essay is the apotheosis of social mediocrity. By Procrustean methods he would have forced mankind back to the dull levels of Sparta: the opalescent glow of Athenian life was beyond his ken. But perhaps the most curious passage is that in which he preaches against the sin and folly of ambition. He pictures Ambition as a figure with pallid cheeks, wild eyes, hasty step, jerky movements and sardonic smile, for whom crimes are a sport, while lies and calumnies are merely arguments and figures of speech. Then, in words that recall Juvenal's satire on Hannibal's career, he continues: "What is Alexander doing when he rushes from Thebes into Persia and thence into India? He is ever restless, he loses his wits, he believes himself God. What is the end of Cromwell? He governs England. But is he not tormented by all the daggers of the furies?"—The words ring false, even for this period of Buonaparte's life; and one can readily [pg.34] understand his keen wish in later years to burn every copy of these youthful essays. But they have nearly all survived; and the diatribe against ambition itself supplies the feather wherewith history may wing her shaft at the towering flight of the imperial eagle.[15]
At midsummer he is transferred, as first lieutenant, to another regiment which happened to be quartered at Valence; but his second sojourn there is remarkable only for signs of increasing devotion to the revolutionary cause. In the autumn of 1791 he is again in Corsica on furlough, and remains there until the month of May following. He finds the island rent by strifes which it would be tedious to describe. Suffice it to say that the breach between Paoli and the Buonapartes gradually widened owing to the dictator's suspicion of all who favoured the French Revolution. The young officer certainly did nothing to close the breach. Determined to secure his own election as lieutenant-colonel in the new Corsican National Guard, he spent much time in gaining recruits who would vote for him. He further assured his success by having one of the commissioners, who was acting in Paoli's interest, carried off from his friends and detained at the Buonapartes' house in Ajaccio—his first coup[16] Stranger events were to follow. At Easter, when the people were excited by the persecuting edicts against the clergy and the closing of a monastery, there was sharp fighting between the populace and[pg.35] Buonaparte's companies of National Guards. Originating in a petty quarrel, which was taken up by eager partisans, it embroiled the whole of the town and gave the ardent young Jacobin the chance of overthrowing his enemies. His plans even extended to the seizure of the citadel, where he tried to seduce the French regiment from its duty to officers whom he dubbed aristocrats. The attempt was a failure. The whole truth can, perhaps, scarcely be discerned amidst the tissue of lies which speedily enveloped the affair; but there can be no doubt that on the second day of strife Buonaparte's National Guards began the fight and subsequently menaced the regular troops in the citadel. The conflict was finally stopped by commissioners sent by Paoli; and the volunteers were sent away from the town.
Buonaparte's position now seemed desperate. His conduct exposed him to the hatred of most of his fellow-citizens and to the rebukes of the French War Department. In fact, he had doubly sinned: he had actually exceeded his furlough by four months: he was technically guilty, first of desertion, and secondly of treason. In ordinary times he would have been shot, but the times were extraordinary, and he rightly judged that when a Continental war was brewing, the most daring course was also the most prudent, namely, to go to Paris. Thither Paoli allowed him to proceed, doubtless on the principle of giving the young madcap a rope wherewith to hang himself.
On his arrival at Marseilles, he hears that war has been declared by France against Austria; for the republican Ministry, which Louis XVI. had recently been compelled to accept, believed that war against an absolute monarch would intensify revolutionary fervour in France and hasten the advent of the Republic. Their surmises were correct. Buonaparte, on his arrival at Paris, witnessed the closing scenes of the reign of Louis XVI. On June 20th he saw the crowd burst into the Tuileries, when for some hours it insulted the king and queen. Warmly though he had espoused the principles of the [pg.36] Revolution, his patrician blood boiled at the sight of these vulgar outrages, and he exclaimed: "Why don't they sweep off four or five hundred of that canaille with cannon? The rest would then run away fast enough." The remark is significant. If his brain approved the Jacobin creed, his instincts were always with monarchy. His career was to reconcile his reason with his instincts, and to impose on weary France the curious compromise of a revolutionary Imperialism.
On August 10th, from the window of a shop near the Tuileries, he looked down on the strange events which dealt the coup de grâce to the dying monarchy. Again the chieftain within him sided against the vulture rabble and with the well-meaning monarch who kept his troops to a tame defensive. "If Louis XVI." (so wrote Buonaparte to his brother Joseph) "had mounted his horse, the victory would have been his—so I judge from the spirit which prevailed in the morning." When all was over, when Louis sheathed his sword and went for shelter to the National Assembly, when the fierce Marseillais were slaughtering the Swiss Guards and bodyguards of the king, Buonaparte dashed forward to save one of these unfortunates from a southern sabre. "Southern comrade, let us save this poor wretch.—Are you of the south?—Yes.—Well, we will save him."
Altogether, what a time of disillusionment this was to the young officer. What depths of cruelty and obscenity it revealed in the Parisian rabble. What folly to treat them with the Christian forbearance shown by Louis XVI. How much more suitable was grapeshot than the beatitudes. The lesson was stored up for future use at a somewhat similar crisis on this very spot.
During the few days when victorious Paris left Louis with the sham title of king, Buonaparte received his captain's commission, which was signed for the king by Servan, the War Minister. Thus did the revolutionary Government pass over his double breach of military discipline at Ajaccio. The revolutionary motto, "La carrière ouverte aux talents," was never more conspicuously illustrated[pg.37] than in the facile condoning of his offences and in this rapid promotion. It was indeed a time fraught with vast possibilities for all republican or Jacobinical officers. Their monarchist colleagues were streaming over the frontiers to join the Austrian and Prussian invaders. But National Guards were enrolling by tens of thousands to drive out the Prussian and Austrian invaders; and when Europe looked to see France fall for ever, it saw with wonder her strength renewed as by enchantment. Later on it learnt that that strength was the strength of Antæus, of a peasantry that stood firmly rooted in their native soil. Organization and good leadership alone were needed to transform these ardent masses into the most formidable soldiery; and the brilliant military prospects now opened up certainly knit Buonaparte's feelings more closely with the cause of France. Thus, on September 21st, when the new National Assembly, known as the Convention, proclaimed the Republic, we may well believe that sincere convictions no less than astute calculations moved him to do and dare all things for the sake of the new