Ticonderoga. G. P. R. James

retired to the chamber assigned for her; for even in the most fashionable society of those times, people had not learned to drive the day into the night, and make morning and evening meet. Her room was a large and handsome one, and though plainly, it was sufficiently furnished. No forest, as at her dwelling, interrupted the beams of the rising moon, and she sat and contemplated the ascent of the queen of night as she soared grandly over the distant trees. The conduct of Otaitsa during that night had puzzled her, and the few whispered words had excited her curiosity, for it must not be forgotten that Edith was altogether unacquainted with the fact of one of the Oneidas having been slain by the hands of Captain Brooks within little more than two miles of her own abode. She proceeded to make her toilet for the night, however, and was almost undressed when she heard the door of her room open quietly, and Otaitsa stole in and cast her arms around her.

      "Ah, my sister," she said, "I have longed to talk with you;" and seating herself by her side, she leaned her head again upon Edith's shoulder, but remained silent for several minutes. The fair English girl knew that it was better to let her take her own time and her own way to speak whatever she had to say, but Otaitsa remained so long without uttering a word that an undefinable feeling of alarm spread over her young companion. She felt her bosom heave as if with struggling sighs, she even felt some warm drops like tears fall upon her shoulder, and yet Otaitsa remained without speaking, till at length Edith said, in a gentle and encouraging tone: "What is it, my sister? There can surely be nothing you should be afraid to utter to my ear."

      "Not afraid," answered Otaitsa, and then she relapsed into silence again.

      "But why do you weep, my sweet Blossom?" said Edith, after pausing for a moment or two to give her time to recover her composure.

      "Because one of your people has killed one of my people," answered the Indian girl, sorrowfully. "Is not that enough to make me weep?"

      "Indeed," exclaimed Edith, "I am much grieved to hear it, Blossom; but when did this happen, and how?"

      "It happened but yesterday," replied the girl, "and but a little toward the morning from your own house, my sister. It was a sad day! It was a sad day!"

      "But I trust it was none near and dear to the Blossom or to the Black Eagle," said Edith, putting her arms around her and trying to soothe her.

      "No, no," answered Otaitsa, "he was a bad man, a treacherous man, one whom my father loved not. But that matters little. They will have blood for his blood."

      The truth flashed upon Edith's mind at once; for though less acquainted with the Indian habits than her brother or her father, she knew enough of their revengeful spirit to feel sure that they would seek the death of the murderer with untiring eagerness, and she questioned her sweet companion earnestly as to all the particulars of the sad tale. Otaitsa told her all she knew, which was indeed nearly all that could be told. The man called the Snake, she said, had been shot by the white man Woodchuck, in the wood to the northeast of Mr. Prevost's house. Intimation of the fact had spread like fire in dry grass through the whole of the Oneidas, who were flocking to the meeting at Sir William Johnson's Castle, and from them it would run through the whole tribe.

      "Woodchuck has escaped," she said, "or he would have been slain ere now; but they will have his life yet, my sister;" and then she added, slowly and sorrowfully, "or the life of some other white man, if they cannot catch this one."

      The words presented to Edith's mind a sad and terrible idea--one more fearful in its vagueness and uncertainty of outline than in the darkness of particular points. That out of a narrow and limited population someone was foredoomed to be slain; that out of a small body of men, all feeling almost as brethren, one was to be marked out for slaughter; that one family was to lose husband or father or brother, and no one could tell which, made her feel like one out of a herd of wild animals cooped up within the toils of the hunters.

      Edith's first object was to learn more from her young companion, but Otaitsa had told almost all she knew.

      "What they will do I know not," she said; "they do not tell us women. But I fear, Edith, I fear very much; for they say our brother Walter was with the Woodchuck when the deed was done."

      "Not so! not so!" cried Edith. "Had he been so, I should have heard of it. He has gone to Albany, and had he been present I am sure he would have stopped it if he could. If your people tell truth they will acknowledge that he was not there."

      Otaitsa raised her head suddenly with a look of joy, exclaiming: "I will make her tell the truth were she as cunning a snake as he was--but yet, my sister Edith, someone will have to die if they find not the man they seek."

      The last words were spoken in a melancholy tone again; but then she started up, repeating, "I will make her tell the truth."

      "Can you do so?" asked Edith. "Snakes are always very crafty."

      "I will try at least," answered the girl; "but oh, my sister, it were better for you and Walter, and your father, too, to be away. When a storm is coming, we try to save what is most precious. There is yet ample time to go, for the red people are not rash, and do not act hastily, as you white people do."

      "But is there no means," asked Edith, "of learning what the intention of the nation really is?"

      "I know of none," answered the girl, "that can be depended upon with certainty. The people of the Stone change no more than the stone from which they sprang. The storm beats upon them, the sun shines upon them, and there is little difference on the face of the rock. Yet let your father watch well when he is at the great talk tomorrow. Then if the priest is very smooth and soft-spoken, and if the Black Eagle is stern and silent, wraps his blanket over his left breast, be sure that something sad is meditated. That is all that I can tell you--but I will make this woman speak the truth if there be truth in her, and that, too, before the chiefs of the nation. Now, sister, lie down to rest. Otaitsa is going at once to her people."