Take the play-house altogether, there is a less sum of enjoyment than used to be. Formerly you might see something like the effect of a novelty upon a citizen, his wife and daughters, in the Pit; their curiosity upon every new face that entered upon the stage. The talk of how they got in at the door, and how they were crowded upon some former occasion, made a topic till the curtain drew up. People go too often now-a-days to make their ingress or egress of consequence. Children of seven years of age will talk as familiarly of the performers, aye and as knowingly (according to the received opinion) as grown persons; more than the grown persons in my time. Oh when shall I forget first seeing a play, at the age of five or six? It was Artaxerxes. Who played, or who sang in it, I know not. Such low ideas as actors' names, or actors' merits, never entered my head. The mystery of delight was not cut open and dissipated for me by those who took me there. It was Artaxerxes and Arbaces and Mandane that I saw, not Mr. Beard, or Mr. Leoni, or Mrs. Kennedy. It was all enchantment and a dream. No such pleasure has since visited me but in dreams. I was in Persia for the time, and the burning idol of their devotion in the Temple almost converted me into a worshipper. I was awe-struck, and believed those significations to be something more than elemental fires. I was, with Uriel, in the body of the sun.—What should I have gained by knowing (as I should have done, had I been born thirty years later) that that solar representation was a mere painted scene, that had neither fire nor light in itself, and that the royal phantoms, which passed in review before me, were but such common mortals as I could see every day out of my father's window? We crush the faculty of delight and wonder in children, by explaining every thing. We take them to the source of the Nile, and shew them the scanty runnings, instead of letting the beginnings of that seven fold stream remain in impenetrable darkness, a mysterious question of wonderment and delight to ages.
REVIEW OF THE EXCURSION; A POEM
By WILLIAM WORDSWORTH. London. 4to. pp. 447
(1814)
The volume before us, as we learn from the Preface, is "a detached portion of an unfinished poem, containing views of man, nature, and society;" to be called the Recluse, as having for its principal subject the "sensations and opinions of a poet living in retirement;" and to be preceded by a "record in verse of the origin and progress of the author's own powers, with reference to the fitness which they may be supposed to have conferred for the task." To the completion of this plan we look forward with a confidence which the execution of the finished part is well calculated to inspire.—Meanwhile, in what is before us there is ample matter for entertainment: for the "Excursion" is not a branch (as might have been suspected) prematurely plucked from the parent tree to gratify an overhasty appetite for applause; but is, in itself, a complete and legitimate production.
It opens with the meeting of the poet with an aged man whom he had known from his school days; in plain words, a Scottish pedlar; a man who, though of low origin, had received good learning and impressions of the strictest piety from his stepfather, a minister and village schoolmaster. Among the hills of Athol, the child is described to have become familiar with the appearances of nature in his occupation as a feeder of sheep; and from her silent influences to have derived a character, meditative, tender, and poetical. With an imagination and feelings thus nourished—his intellect not unaided by books, but those, few, and chiefly of a religious cast—the necessity of seeking a maintenance in riper years, had induced him to make choice of a profession, the appellation for which has been gradually declining into contempt, but which formerly designated a class of men, who, journeying in country places, when roads presented less facilities for travelling, and the intercourse between towns and villages was unfrequent and hazardous, became a sort of link of neighbourhood to distant habitations; resembling, in some small measure, in the effects of their periodical returns, the caravan which Thomson so feelingly describes as blessing the cheerless Siberian in its annual visitation, with "news of human kind."
In the solitude incident to this rambling life, power had been given him to keep alive that devotedness to nature which he had imbibed in his childhood, together with the opportunity of gaining such notices of persons and things from his intercourse with society, as qualified him to become a "teacher of moral wisdom." With this man, then, in a hale old age, released from the burthen of his occupation, yet retaining much of its active habits, the poet meets, and is by him introduced to a second character—a sceptic—one who had been partially roused from an overwhelming desolation, brought upon him by the loss of wife and children, by the powerful incitement of hope which the French Revolution in its commencement put forth, but who, disgusted with the failure of all its promises, had fallen back into a laxity of faith and conduct which induced at length a total despondence as to the dignity and final destination of his species. In the language of the poet, he
——broke faith with those whom he had laid
In earth's dark chambers,
Yet he describes himself as subject to compunctious visitations from that silent quarter.
——Feebly must They have felt,
Who, in old time, attired with snakes and whips
The vengeful Furies. Beautiful regards Were turned on me—the face of her I loved; The Wife and Mother; pitifully fixing Tender reproaches, insupportable!—p. 133.
The conversations with this person, in which the Wanderer asserts the consolatory side of the question against the darker views of human life maintained by his friend, and finally calls to his assistance the experience of a village priest, the third, or rather fourth interlocutor, (for the poet himself is one,) form the groundwork of the "Excursion."
It will be seen by this sketch that the poem is of a didactic nature, and not a fable or story; yet it is not wanting in stories of the most interesting kind—such as the lovers of Cowper and Goldsmith will recognise as something familiar and congenial to them. We might instance the Ruined Cottage, and the Solitary's own story, in the first half of the work; and the second half, as being almost a continued cluster of narration. But the prevailing charm of the poem is, perhaps, that, conversational as it is in its plan, the dialogue throughout is carried on in the very heart of the most romantic scenery which the poet's native hills could supply; and which, by the perpetual references made to it either in the way of illustration or for variety and pleasurable description's sake, is brought before us as we read. We breathe in the fresh air, as we do while reading Walton's Complete Angler; only the country about us is as much bolder than Walton's, as the thoughts and speculations, which form the matter of the poem, exceed the trifling pastime and low-pitched conversation of his humble fishermen. We give the description of the "two huge peaks," which from some other vale peered into that in which the Solitary is entertaining the poet and companion. "Those," says their host,
——if here you dwelt, would be
Your prized Companions.—Many are the notes
Which in his tuneful course the wind draws forth
From rocks, woods, caverns, heaths, and dashing shores;
And well those lofty Brethren bear their part
In the wild concert—chiefly when the storm
Rides high; then all the upper air they fill
With roaring sound, that ceases not to flow,
Like smoke, along the level of the blast