But of Mr. Cooke's Richard:
1st. His predominant and masterly simulation.
He has a tongue can wheedle with the Devil.
It has been the policy of that antient and grey simulator, in all ages, to hide his horns and claws. The Richard of Mr. Cooke perpetually obtrudes his. We see the effect of his deceit uniformly successful, but we do not comprehend how it succeeds. We can put ourselves, by a very common fiction, into the place of the individuals upon whom it acts, and say, that, in the like case, we should not have been alike credulous. The hypocrisy is too glaring and visible. It resembles more the shallow cunning of a mind which is its own dupe, than the profound and practised art of so powerful an intellect as Richard's. It is too obstreperous and loud, breaking out into triumphs and plaudits at its own success, like an unexercised noviciate in tricks. It has none of the silent confidence, and steady self-command of the experienced politician; it possesses none of that fine address, which was necessary to have betrayed the heart of Lady Anne, or even to have imposed upon the duller wits of the Lord Mayor and Citizens.
2dly. His habitual jocularity, the effect of buoyant spirits, and an elastic mind, rejoicing in its own powers, and in the success of its machinations. This quality of unstrained mirth accompanies Richard, and is a prime feature in his character. It never leaves him; in plots, in stratagems, and in the midst of his bloody devices, it is perpetually driving him upon wit, and jests, and personal satire, fanciful allusions, and quaint felicities of phrase. It is one of the chief artifices by which the consummate master of dramatic effect has contrived to soften the horrors of the scene, and to make us contemplate a bloody and vicious character with delight. No where, in any of his plays, is to be found so much of sprightly colloquial dialogue, and soliloquies of genuine humour, as in Richard. This character of unlaboured mirth Mr. Cooke seems entirely to pass over, and substitutes in its stead the coarse, taunting humour, and clumsy merriment, of a low-minded assassin.
3dly. His personal deformity.—When the Richard of Mr. Cooke makes allusions to his own form, they seem accompanied with unmixed distaste and pain, like some obtrusive and haunting idea—But surely the Richard of Shakespeare mingles in these allusions a perpetual reference to his own powers and capacities, by which he is enabled to surmount these petty objections; and the joy of a defect conquered, or turned into an advantage, is one cause of these very allusions, and of the satisfaction, with which his mind recurs to them. These allusions themselves are made in an ironical and good humoured spirit of exaggeration—the most bitter of them are to be found in his self-congratulating soliloquy spoken in the very moment and crisis of joyful exultation on the success of his unheard of courtship.—No partial excellence can satisfy for this absence of a just general conception—otherwise we are inclined to admit, that, in the delivery of single sentences, in a new and often felicitous light thrown upon old and hitherto misconstrued passages, no actor that we have seen has gone beyond Mr. Cooke. He is always alive to the scene before him; and by the fire and novelty of his manner, he seems likely to infuse some warm blood into the frozen declamatory stile, into which our theatres have for some time past been degenerating.
II.—GRAND STATE BED
Ever since an account of the Marquis of Exeter's Grand State Bed appeared in the fashionable world, grandeur in this article of furniture has become quite the rage. Among others the Lord Mayor feeling for the dignity of the city of London, has petitioned the Corporation for one of great splendour to be placed in the Mansion-house, at the City's expence.
We have been favoured with a description of this magnificent state bed, the choice of his Lordship. The body is formed by the callipee, or under shell of a large turtle, carved in mahogany, and sufficiently capacious to receive two well-fed people. The callipash, or upper shell, forms the canopy. The posts are four gigantic figures richly gilt: two of them accurate copies of Gog and Magog; the other two represent Sir William Walworth and the last man in armour. Cupids with custards are the supporters. The curtains are of mazarine purple, and curiously wrought with the series of the idle and industrious apprentice from Hogarth, in gold embroidery: but the vallens exceed description; there, the various incidents in the life of Whittington are painted. The mice in one of the compartments are done so much to the life, that his Lordship's cat, who is an accurate judge of mice, was deceived. The quilt is of fashionable patchwork figures, the description of which we shall not anticipate, as, we understand, Mr. Birch has obtained a sketch of it for his large Twelfth Cake. The whole is worthy of the taste of the first Magistrate of the first City in the world.
III.—FABLE FOR TWELFTH DAY
Once upon a high and solemn occasion all the great fasts and festivals in the year presented themselves before the throne of Apollo, God of Days.—Each brought an offering in his hand, as is the custom all over the East, that no man shall appear before the presence of the King empty-handed. Shrove-Tuesday was there with his pan-cakes, and Ash-Wednesday with his oblation of fish. Good-Friday brought the mystical bun. Christmas-Day came bending underneath an intolerable load of turkeys and mince-pies, his snow-white temples shaded with holly and the sacred misletoe, and singing a carol as he advanced. Next came the Thirtieth of January, bearing a calf's-head in a charger; but Apollo no sooner understood the emblematical meaning of the offering, than the stomach of the God turned sick, and with visible indignation and abhorrence he ordered the unfortunate Day out of his presence—the contrite Day returned in a little time, bearing in his hands a Whig (a sort of cake well-tempered and delicious)—the God with smiles accepted the atonement, and the happy Day understood that his peace was made, he promising never to bring such a dish into the presence of a God again. Then came the august Fourth of June, crowned with such a crown as British Monarchs commonly wear, leading into the presence the venerable Nineteenth of May—Apollo welcomed the royal pair, and placed them nearest to himself, and welcomed their noble progeny, their eldest-born and heir, the accomplished Twelfth of August, with all his brave brothers and handsome sisters. Only the merry First of April who is retained in the Court of Apollo as King's Jester, made some mirth by his reverent inquiries after the health of the Eighteenth of January, who, being a kept mistress, had not been deemed a proper personage to be introduced into such an assembly. Apollo, laughing, rebuked the petulance of his wit; so all was mirth and good humour in the palace—only the sorrowful Epiphany stood silent and abashed—he was poor, and had come before the King without an oblation. The God of Days perceived his confusion, and turning to the Muses (who are nine), and to the Graces, his hand-maids (who are three in number), he beckoned to them, and gave to them in charge to prepare a Cake of the richest and preciousest ingredients: they obeyed, tempering with their fine and delicate fingers the spices of the East, the bread-flour of the West, with the fruits of the South, pouring over all the Ices of the North. The God himself crowned the whole with talismanic figures, which contained this wondrous virtue—that whosoever ate of the Cake should forthwith become Kings and Queens. Lastly, by