The History of the Discovery and Conquest of Guinea. Gomes Eannes de Zurara. Читать онлайн. Newlib. NEWLIB.NET

Автор: Gomes Eannes de Zurara
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if there is to be an increase in these grants after his death, for, at the time that King Affonso ordered this book to be written he was yet alive, of an age little less than sixty years, so that I cannot make an end of his benefactions, for, as his mind was great and ever intent on noble actions, I am sure that his members may indeed grow weaker with the lapse of time, but his will can never be too poor both to undertake and to finish a multitude of good deeds, so long as his soul and body are united together. And this may well be understood by those that saw him ready to go to Ceuta36 and almost embarked on shipboard with that intent—to end his life there, toiling in arms for the honour of the Kingdom and the exaltation of the Holy Faith. For in this cause he ever had a desire to finish his days: yet he desisted from carrying out his purpose for this time, because the King agreed with his Council in hindering the voyage, though he had previously given him leave. And though the chief cause of this be not known to most men, some wiseacres, who were not members of the Chief Council, perceived that the reason was as follows: the Lord King, like a man of great discretion, considering the great things to be performed at home, ordered him to remain, that he might give him, as his uncle and especial friend and most notable servant, the principal part in searching out the remedies for these troubles. But it mattereth not much, whether this was the cause of his remaining or whether it was some other reason outside our knowledge: let it suffice that by this action you may see what was the chief part of his life's purpose, and this is what I ought in reason to set forth after what I have said. And among those actions of the Prince'sL there are many others of no little grandeur, with which another man, who had not attained to the excellency of this hero, might well be content, but in this history I omit them, in order not to depart from what I promised at first to write of. Not that I would keep silence altogether concerning them, for in the general chronicle of the Kingdom I intend to touch on each in its own place. And because I began this chapter with the taking of a city,M I would fain end it with an account of that noble town which our Prince caused them to build on Cape St. Vincent, at the place where both seas meet, to wit, the great Ocean sea and the Mediterranean sea. But of the perfections of that town it is not possible to speak here at large, because when this book was written there were only the walls standing, though of great strength, with a few houses—yet work was going on in it continually. According to the common belief, the Infant purposed to make of it an especial mart town for merchants. And this was to the end that all ships that passed from the East to the West, should be able to take their bearings and to get provisions and pilots there, as at Cadiz—which last is very far from being as good a port as this, for here ships can get shelter against every wind (except one that we in this Kingdom call the cross-wind), and in the same way they can go out with every wind, whenever the seaman willeth it. Moreover, I have heard say that when this city was begun, the Genoese offered a great price for it; and they, as you know, are not men that spend their money without some certain hope of gain. And though some have called the said town by other names, I believe its proper one, according to the intention of its founder, was that of "the Infant's town", for he himself so named it, both by word of mouth and by writing.37

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      In which the Author, who setteth in order this history, saith something of what he purposeth concerning the virtues of the Infant Don Henry.

      Such were the virtues and habits of this great and glorious Prince, even as you have heard in the past few chapters, in which I have spoken as well as I was able, but certainly not as the matter deserved of me, for as St. Jerome layeth it down, small wits cannot handle great subjects. And if it be true, as Sallust saith, that great praise was given to those who performed the famous actions in the history of Athens, as far as the brilliant and glorious talents of her subtle authors were able by words to praise and exalt them, it was great boldness in me, who am only worthy to name myself a disciple of each one of these ancients, to undertake so high a charge.38

      But whereas it is said, that obedience is better than sacrifice, it seemeth to me that I do not deserve so great a blame, since I have only fulfilled what was commanded me. But I neither demand nor desire that my work should be placed before the public, for it is not of so precious a nature as to merit that it be preserved in a tower or temple, as the Athenians preserved the Minerva of Phidias, the figure to wit of the goddess Pallas, which for the excellency of its beauty was placed on high for the better view of all men, as saith the Philosopher in the sixth book of his Ethics, in the Chapter on Wisdom.39 Rather I wish that this book of mine may be profitable as to its form, in order that in the future another work more adequate to the subject may be constructed out of it, and one that may suffice for the merits of so great a prince; for certainly shame will descend on all the masters, all the doctors, all the lawyers that have received instruction through his beneficence, if among so many there should not be found one willing to perpetuate his admirable deeds in a loftier and nobler style.

      But as it may happen that the recompense of gratitude, as I often perceive, may not be swift to follow or may very quickly cease altogether, let it please you to receive what in the past chapters of this work I have said of the Prince's habits and virtuous acts, and what more in the future I shall have to say—not according to that which the excellence of the work requireth, but according to the rudeness and ignorance of the Author. And these matters you may well believe are more truthfully written than easily collected together.

      But before entering fully upon the substance of my history, I wish to say a little of my intention to amend somewhat in the things where aforetime I was found wanting, to the praise of this great and glorious duke. And thou, great Valerius,40 who with such constant study, didst occupy thyself in gathering and putting together in a history the powers and virtues of the noble and excellent lords of thy city, of a surety I dare say that among so many renowned men, thou couldst not, in the highest degree, speak of another like him, for although thou wast able to assign certain grades of virtue to each one of thy heroes, yet thou wast not able to unite all these merits in one single body, as I am able to gather and join them together in the life of this Prince.

      Where couldst thou find one so religious, one so catholic, one so prudent, one of so good counsel, one so temperate in all his actions? Where couldst thou light on such magnanimity, such frankness, such humanity, such courage, to support so great and so many toils as his?—for of a surety there was not a man of his time who would have dared to continue in the practice of such severity of life. Oh how often did the sun find him on its rising seated in the same place where it had left him the day before, watching throughout the circle of the night season without taking any rest, surrounded by people of various nations, not without profit to every one of them that stood by. For he took no small delight in finding the means to profit all. Where could you find another human body that would endure the toil he underwent in arms, a toil that was but scantly diminished in the time of peace? Certainly I believe that if fortitude could be depicted, it would encounter its true form in his face and members, for he did not prove himself strong in some matters only, but in all. And what courage, what endurance, could be greater than that of the man who is victor over himself? Yet he endured hunger and thirst as well, a matter almost past belief.

      But what Romulus, or Manlius Torquatus, or Horatius Coclês couldst thou prefer to the might of this Prince? Perchance thou wouldst bring hither thy Cæsar, whom by thy