“Over the barren desert of their brains
There never strayed the starved camel of an idea,”
and whose works vanish like wind.
What is very remarkable is the manner in which even the great majority of readers confuse these two classes, and believe that mere popular success is correlative with genius and desert. A great cause of this really vulgar error is the growing conviction that artistic skill alone determines merit in literature, and that intellect, as the French, beginning mildly with Voltaire and ending violently with Sainte-Beuve, assert is of far less importance than style. “Le style, c’est l’esprit du siècle.” Apropos of which I remarked that in the warlike Middle Age in France the motto might have been “L’homme c’est le steel.” Then came the age of wigs, when the cry was, “L’homme c’est le style.” And now we are in the swindling and bogus-company-promoting age, when it might be proclaimed that “L’homme c’est le steal.”
There was another book which I read through and through in early childhood to great profit. This was Cottle’s “Alfred,” an epic of some merit, but chiefly in this, that it sets forth tolerably clearly the old Norse life and religion. George Boker owned and gave me some time after a book entitled “Five Norse Poems,” in the original, and translated. This with Grey’s poems, which latter I possessed, laid the basis for a deep interest in after years in Northern antiquities; they were soon followed by Mallett; and if I have since read many sagas in Icelandic and studied with keenest interest the museums of the North, the first incentive thereto came from my boyish reading. When I was sixteen I executed a poetic version of the “Death Song of Regner Lodbrog,” which, though it was never published, I think was at least as good as any translation which I have since executed, “however that may be.” I very seriously connected this Norse spirit with my grandfather and his stern uncles and progenitors, who had fought in Canada and in the icy winters of New England; grim men they were all; and I daresay that I was quite right. It always seems to me that among these alternately fighting and farming Icelanders I am among my Leland relatives; and I even once found Uncle Seth in his red waistcoat in the Burnt Njals saga to the life. There was a paragraph, as I write, recently circulating in the newspapers, in which I was compared in appearance to an old grey Viking, and it gave me a strange uncanny thrill, as if the writer of it were a wizard who had revealed a buried secret.
My parents, on coming to Philadelphia, had at first attended the Episcopal church, but finding that most of their New England friends held to the Rev. W. H. (now Dr.) Furness, an Unitarian, they took a pew in his chapel. After fifteen years they returned to the Episcopal faith, but allowed me to keep the pew to myself for one or two years, till I went to college. In Dr. Furness’s chapel I often heard Channing and all the famous Unitarian divines of the time preach, and very often saw Miss Harriet Martineau, Dr. Combe, the phrenologist, and many other distinguished persons. In other places at different times I met Andrew Jackson, Henry Clay, to whom I was introduced, Daniel Webster, to whom I reverently bowed, receiving in return a gracious acknowledgment, Peter Duponceau, Morton, Stephen Girard, Joseph Buonaparte, the two authors of the “Jack Downing Letters”; and I once heard David Crockett make a speech. Apropos of Joseph Buonaparte, I can remember to have heard my wife’s mother, the late Mrs. Rodney Fisher, tell how when a little girl, and while at his residence at Bordentown, she had run a race with the old ex-king of Spain. A very intimate friend in our family was Professor John Frost, the manufacturer of literally innumerable works of every description. He had many thousands of woodcut blocks, and when he received an order—as, for example, a history of any country, or of the world, or of a religion, or a school geography, or book of travel or adventure, or a biography, or anything else that the heart of man could conceive—he set his scribes to write, scissors and paste, and lo! the book was made forthwith, he aiding and revising it. What was most remarkable was that many of these pièces de manufacture were rather clever, and very well answered the demand, for their sale was enormous. He had when young been in the West Indies, and written a clever novelette entitled “Ramon, the Rover of Cuba.” Personally he was very handsome, refined, and intelligent; a man meant by Nature for higher literary work than mere book-making.
Miss Eliza Leslie, the writer of the best series of sketches of American domestic life of her day, was a very intimate friend of my mother, and a constant visitor at our house. She was a sister of Leslie, the great artist, and had been in her early life much in England. I was a great favourite with her, and owed much to her always entertaining and very instructive conversation, which was full of reminiscences of distinguished people and remarkable events. I may say with great truth that I really profited as much by mere hearing as many boys would have done by knowing the originals, so deep was the interest which I felt in all that I heard, and so eager my desire to learn to know the world.
Then I was removed, and with good cause, from Mr. Alcott’s school, for he had become so very “ideal” or eccentric in his teaching and odd methods of punishment by tormenting without ever whipping, that people could not endure his purely intellectual system. So for one winter, as my health was bad and I was frequently ill, for a long time I was allowed to do nothing but attend a writing-school kept by a Mr. Rand. At the end of the season, he sadly admitted that I still wrote badly; I think he pronounced me the worst and most incurable case of bad writing which he had ever attended. In 1849 Judge (then Mr.) Cadwallader, with whom I was studying law, said that he admired my engrossing hand more than any he had ever seen except one. As hands go round the clock, our hands do change.
I was to go the next summer to New England with my younger brother, Henry Perry Leland, to be placed in the celebrated boarding-school of Mr. Charles W. Greene, at Jamaica Plains, five miles from Boston; which was done, and with this I enter on a new phase of life, of which I have very vivid reminiscences. Let me state that we first went to Dedham and stayed some weeks. There I found living with his father, an interesting boy of my own age, named William Joshua Barney, a grandson of the celebrated Commodore Barney, anent whom was written the song, “Barney, leave the girls alone,” apropos of his having been allowed to kiss Marie Antoinette and all her maids of honour. William had already been at Mr. Greene’s school, and we soon became intimate.
During this time my father hired a chaise; I borrowed William’s shot-gun, and we went together on a delightful tour to visit all our relations in Holliston, Milford, and elsewhere. At one time we stopped to slay an immense black snake; at another to shoot wild pigeons, and “so on about” to Providence and many places. From cousins who lived in old farmhouses in wild and remote places I received Indian arrow-heads and a stone tomahawk, and other rustic curiosities dear to my heart. At the Fremont House in Boston my father showed me one day at dinner several foreign gentlemen of different nations belonging to different Legations. In Rhode Island I found by a stream several large pot-holes in rocks of which I had read, and explained to my father (gravely as usual) how they were made by eddies of water and gravel-stones. One day my father in Boston took me to see a marvellous white shell from China, valued at one hundred pounds. What was the amazement of all present to hear me give its correct Latin name, and relate a touching tale of a sailor who, finding such a shell when shipwrecked on a desert island, took it home with him, “and was thereby raised (as I told them) from poverty to affluence.” Which tale I had read the week before in a children’s magazine, and, as usual, reflected deeply on it, resolving to keep my eye on all shells in future, in the hope of something turning up.
I was not, however, a little prig who bored people with my reading, for I have heard old folk say that there was a quaint naïveté and droll seriousness, and total unconsciousness of superior information in my manner, which made these outpourings of mine very amusing. I think I was a kind of little Paul Dombey, unconsciously odd, and perhaps innocently Quaker-like. I could never understand why Aunt Nancy, and many more, seemed to be so much amused at serious and learned examples and questions which I laid down to them. For though they did not “smile outright,” I had learned to penetrate the New England ironical glance and satirical intonation. My mother said that, when younger, I, having had a difficulty of some kind with certain street-boys, came into the house with my eyes filled with tears, and said, “I told them that they were