Richard Wagner, Composer of Operas. John F. Runciman

as words could tell, two things. First, that as far as craftsmanship is concerned he fell between two stools: had his aim been lower, it would have been also less confused, and the result would have turned out better. That is, had he thought only of composing a well-constructed symphony, with skilful, easy-running counterpoint, he might have produced a more obviously clever if more superficial work. That aim was missed by the fact that the Wagner who knew Beethoven by heart was not at all content to achieve mere cleverness: he, too, wanted to write a great symphony. But that ambition also was vague and robbed of its force by his instinctive struggle to acquire a thorough technique. So he showed himself neither a great poet-composer nor a contrapuntal adept. The second fact so plainly stated in the symphony is that he had not discovered what was to be the real driving force of his invention throughout his creative career—the inspiration of a dramatic or pictorial (not poetic) idea. The poetic idea is the inspiration of the composer of pure, "absolute," music—the poetic idea which is interpenetrated by the musical idea, the musical idea that is interpenetrated by the poetic idea, the two being one and indivisible. As this book proceeds the reader will see how, before Wagner could shape fine music at all, he needed the pictorial-dramatic-musical idea (if so cumbrous a phrase may be allowed). From the very first he never succeeded in the attempt to compose pure music of notable quality. As years went on he tried again and again, but only such things as the Kaisermarsch, the Huldigungsmarsch and the Siegfried Idyll are of any value, and these, we may note, were meant to be played in a quasi-theatrical environment. Immense crowds, flags, waving banners, uniforms, flashing swords, snorting chargers and so on set Wagner to work on the first as surely as the picture of the Hall of Song suggested the march in Tannhäuser; the same is the case with the second; the Siegfried Idyll, of course, was written for performance at the bedroom door or window of Madame Cosima on that lady's birthday. A distinct picture was in the composer's mind's-eye; and besides, the themes came out of an opera already composed.

      Die Feen—The Fairies—is based on a version of the child's tale of Beauty and the Beast, Gozzi's La Donna Serpente. In Gozzi's form a lady is changed to a serpent: the handsome and valiant prince comes along and all ends well. Wagner had not then dreamed of the Nibelung's Ring with its menagerie of nymphs who could sing under water, giants, dwarfs, bears, frogs, crocodiles, "wurms," dragons and birds with the gift of articulate speech; and he would have nothing to do with the serpent. The lady must be changed into a stone. Further, Wagner had now got hold of the notion that haunted him for the rest of his life—a notion he exploited for all it was worth, and a good deal more—the notion that woman's function on the globe is to "redeem" man. So the prince changes the lady back from a stone to a woman, and then, like Goldsmith's dog, to gain some private ends, goes mad. The lady is equal to the occasion: she promptly redeems him—that is, cures him—and all ends well.

      Here, at worst, we have the picture, or series of pictures, demanded by Wagner's genius; here also is a dramatic idea of sorts. His imagination immediately flamed. The music is not like that of the symphony, dry and barren wood: on the contrary, it contains many passages of rare beauty and feeling. There is little of the fairy-like in it. To Wagner's criticism of Mendelssohn's Midsummer Night's Dream overture, that here we had not fairies but gnats, one might retort that in his own opera we have not fairies but baby elephants at play. But throughout there is a quality almost or quite new in music, a feeling for light, a strange, uncanny light. It is worth noticing this, because it is just this sense of all-pervading light which marks off Lohengrin from all preceding operas. The hint came, it goes without saying, from Weber; but there is a vast difference between the unearthly light of Weber and the fresh sweetness of Lohengrin, and here, in his first boyish exploit, we find Wagner trying to utilise in his own way Weber's hint.

      For a boy of twenty the opera is wonderfully well planned. Whether, had it been written by Marschner, we should take the trouble to look at it twice is a question I contentedly leave others to solve. But, as it is by Wagner, we do take the trouble to look at it many times, and the main thing we learn is that from the beginning the composer could write his best music for the theatre, while for the concert-room he could only grind out sluggish counterpoint. In addition we may see that it is a work of much nobler artistic aim than Rienzi. Preposterous as is the idea of a woman sacrificing herself to "save" a man, it is an idea, and it stirred the depths of young Wagner's emotional nature. In Rienzi, as we shall see in a later chapter, there is no idea of any sort; that opera did not spring from his heart, nor, properly speaking, from his head, but simply and wholly from a hungry desire for fame and fortune.

      The clumsiness of the music is due to several causes. He modelled it, he says, upon three composers, Beethoven, Spontini and Marschner—the second and third being by far the more potent influences. Now, gracefulness is not a characteristic of either of them. Then we must consider that Wagner was not yet one-tenth fully grown, and it is the hobbledehoy who is so heavy on his feet, not the athlete with all his muscles completely trained: Wagner needed years of training before he gained the sure, light touch of Lohengrin and the Mastersingers. His very deadly earnestness over the "lesson" of his opera and his desire to express his feeling accurately and logically led to his overweighting small melodies with ponderous harmonies. The orchestration of the day was heavy. The art of Mozart had been forgotten; Weber scored cumbrously—as was inevitable; Spontini and Marschner scored cumbrously also, partly because they could not help it, partly because they wanted to fill the theatre with sound. Wagner naturally followed them. But it may be noted that the orchestration of The Fairies is not so widely different from that of the Faust overture composed a short while afterwards. A sense of the contrasts to be obtained by alternating word-wind and strings is peculiarly his. Mozart and Beethoven had alternated them, but on the simple plan adopted in their violin sonatas: in those sonatas the violin is given a passage and the piano accompanies, then the same passage is given to the piano and the violin accompanies; in all the symphonies of Mozart, and the earlier ones of Beethoven, virtually the same plan is followed, strings and wind standing for violin and piano. Wagner from the first discarded this mechanical notion; wind and strings are played off against one another, but there are none of these mechanical alternations, one holding the bat while the other has the ball. On the whole The Fairies is very beautifully scored.

CHAPTER V

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PARIS

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I

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      The late Sir Charles Hallé, probably retailing a story he had heard, relates in his reminiscences that when Heine heard of a young German musician coming from Russia to Paris to try his luck with an empty pocket, a half-finished opera and a few introductions from Meyerbeer—amongst them one to a bankrupt theatre—he clasped his hands and raised his eyes to heaven, in silent adoration before such unbounded and naïve self-confidence; and probably he had not then learnt the whole truth of the matter. The journey from Riga, via the Russian frontier into Germany, and thence by Pillau, the Baltic, the North Sea, London, the Channel and Boulogne, is surely the maddest, most fantastic dream ever turned into a reality. That he turned the dream into a reality shows how completely Wagner's character was now formed: in no essential does the Wagner who built Bayreuth in the 'seventies differ from the Wagner of '39. He had unshakable tenacity of purpose and perfect faith in his own genius; he was absolutely sure he could accomplish the impossible; he took the wildest risks. As a creative artist his development had just begun; but the qualities which were in after years to enable him to force his creations on an indifferent world were all there, ripe and strong.

      The problem of getting away from Russia was by no means simple, but may be passed over in a few words. Wagner's income in Riga had not been large—300 roubles—and it had been mostly swallowed up by his German creditors;