Anne received the sentence with calm and courage. She declared that if the King would allow it she would like to be beheaded like the French nobility, with a sword, and not, like the English nobility, with an axe. Her wish was granted; but no executioner could be found in the King’s dominions to carry out the sentence with a sword, and it was found necessary to postpone the execution from Thursday to Friday while an expert was borrowed from St Omer, in the Emperor’s dominions. During Thursday night she slept little. Distant hammering could be heard from the courtyard of the Tower, as a low scaffold, about five feet high, was erected for the execution. In the morning the public were admitted to the courtyard; and the Lord Chancellor entered soon afterwards, with Henry’s son, the Duke of Richmond, Cromwell, and the Lord Mayor and aldermen.
On May 19, 1536, the headsman was already waiting, leaning on his heavy two-handed sword, when the Constable of the Tower appeared, followed by Anne in a beautiful night robe of heavy grey damask trimmed with fur, showing a crimson kirtle beneath. She had chosen this garment in order to leave her neck bare. A large sum had been given to her to distribute in alms among the crowd. “I am not here,” she said to them simply, “to preach to you, but to die. Pray for the King, for he is a good man and has treated me as well as could be. I do not accuse anyone of causing my death, neither the judges nor anyone else, for I am condemned by the law of the land and die willingly.” Then she took off her pearl-covered headdress, revealing that her hair had been carefully bound up to avoid impeding the executioner. “Pray for me,” she said, and knelt down while one of the ladies-in-waiting bandaged her eyes. Before there was time to say a Paternoster she bowed her head, murmuring in a low voice, “God have pity on my soul.” “God have mercy on my soul” she repeated, as the executioner stepped forward and slowly took his aim. Then the great blade hissed through the air, and with a single stroke his work was done.
As soon as the execution was known Henry appeared in yellow, with a feather in his cap, and ten days later was privately married to Jane Seymour at York Place. Jane proved to be the submissive wife for whom Henry had always longed. Anne had been too dominating and too impulsive. “When that woman desires anything,” one of the ambassadors had written of Anne two years before her execution, “there is no one who dares oppose her, or could do so if he dared, not even the King himself. They say that he is incredibly subject to her, so that when he does not wish her to do what she wishes she does it in spite of him and pretends to fly into a terrible rage.” Jane was the opposite, gentle though proud; and Henry spent a happy eighteen months with her. She was the only Queen whom Henry regretted and mourned, and when she died, still aged only twenty-two, immediately after the birth of her first child, the future Edward VI, Henry had her buried with royal honours in St George’s Chapel at Windsor. He himself lies near her.
Chapter VI: The End of the Monasteries
Though all had been bliss at Court while Jane was Queen rural England was heavy with discontents. Henry was increasingly short of revenue and Church properties offered a tempting prize. Just before Anne’s trial he had gone down to the House of Lords in person to recommend a Bill suppressing those smaller monasteries which contained fewer than twelve monks. There were nearly four hundred of them, and the combined rent of their lands amounted to a considerable sum. The religious orders had for some time been in decline, and parents were becoming more and more averse to handing over their sons to the cloisters. Monks turned to the land in search of recruits, and often waived the old social distinctions, taking the sons of poor tenant farmers. But the number of novices was rarely sufficient. At some houses the monks had given up all hope of carrying on, and squandered the endowments, cutting down woods, pawning the plate, and letting the buildings fall into disrepair or ruin. Grave irregularities had been discovered by the ecclesiastical Visitors over many years. The idea of suppression was not altogether new: Wolsey had suppressed several small houses to finance his college at Oxford, and the King had since suppressed over twenty more for his own benefit. Parliament made little difficulty about winding up the smaller houses, when satisfied that their inmates were either to be transferred to large houses or pensioned off. During the summer of 1536 royal commissioners toured the country, completing the dissolution as swiftly as possible.
The King had now a new chief adviser. Thomas Cromwell, in turn mercenary soldier in Italy, cloth agent, and money-lender, had served his apprenticeship in statecraft under Wolsey, but he had also learned the lessons of his master’s downfall. Ruthless, cynical, Machiavellian, Cromwell was a man of the New Age. His ambition was matched by his energy and served by a penetrating intelligence. When he succeeded Wolsey as the King’s principal Minister he made no effort to inherit the pomp and glory of the fallen Cardinal. Nevertheless his were more solid achievements in both State and Church. In the administration of the realm Cromwell devised new methods to replace the institutions he found at hand. Before his day Government policy had for centuries been both made and implemented in the royal household. Though Henry VII had improved the system he had remained in a sense a medieval king. Thomas Cromwell thoroughly reformed it during his ten years of power, and when he fell in 1540 policy was already carried out by Government departments, operating outside the household. Perhaps his greatest accomplishment, though not so dramatic as his other work, was his inception of the Government service of modern England. Cromwell is the uncommemorated architect of our great departments of State.
As First Minister Cromwell handled the dissolution of the monasteries with conspicuous, cold-blooded efficiency. It was a step which appealed to the well-to-do. The high nobility and country gentry acquired on favourable terms all kinds of fine estates. Sometimes a neighbouring merchant, or a syndicate of City men and courtiers, bought or leased the confiscated lands. Many local squires had long been stewards of monastic lands, and now bought properties which they had managed for generations. Throughout the middle classes there was great irritation at the privileges and wealth of the Church. They resented the undue proportion of the national income engrossed by those who rendered no economic service. The King was assured of the support of Parliament and the prosperous classes. Most of the displaced monks, nearly ten thousand in all, faced their lot with relief or fortitude, assisted by substantial pensions. Some even married nuns, and many became respectable parish clergy. The dissolution brought lands into the Crown’s possession worth at the time over £100,000 a year, and by the sale or lease of the rest of the former monastic properties the Crown gained a million and a half—a huge sum for those days, though probably much less than the properties were worth. The main result of this transaction was in effect, if not in intention, to commit the landed and mercantile classes to the Reformation settlement and the Tudor dynasty.
The immediate impact on the masses is more difficult to judge. There does not seem to have been any widespread unemployment or distress among the sturdy proletariat, but many poor, weak, and ailing folk, especially in the North, who had found their only succour in the good works of the monastic orders, were left untended for a long time. In the North also, where the old traditions died hard, the new order aroused stiffer resistance than in the South, and the new lay landlord could be harsher than his clerical predecessor. But laymen were not the only enclosing landlords, and more than one pre Reformation abbot had sought by one means or another to improve farming and husbandry through enclosure. English agriculture, to meet the demands of a growing population and an expanding cloth industry, was turning from arable farming to pasture. Hence the broad acres on the ecclesiastical estates were now