I would select one episode only from the Journals as an example of the peculiarity and the sternness of Charles Gordon's character—his behaviour towards Slatin. This Austrian officer had been Governor of Darfur with the rank in the Egyptian service of Bey. For four years he had struggled vainly against the rebellion. He had fought numerous engagements with varied success. He had been several times wounded. Throughout his province and even beyond its limits he bore the reputation of a brave and capable soldier. The story of his life of suffering and adventure, written by himself, is widely known, and he is thought by those who have read it to be a man of feeling and of honour. By those who enjoy his personal acquaintance this belief is unhesitatingly confirmed. He had, however, committed an act which deprived him of Gordon's sympathy and respect. During the fighting in Darfur, after several defeats, his Mohammedan soldiers were discouraged and attributed their evil fortune to the fact that their commander was an infidel under the curse of the Almighty. Slatin therefore proclaimed himself a follower of the Prophet, and outwardly at least adopted the faith of Islam. The troops, delighted at his conversion and cheered by the hope of success, renewed their efforts, and the resistance of the Governor of Darfur was prolonged. The end, however, was deferred, not averted. After the destruction of General Hicks's army Slatin was compelled to surrender to the Dervishes. The religion he had assumed to secure victory he observed to escape death. The Arab leaders, who admired his courage, treated him at first with respect and kindness, and he was conducted to the Mahdi in his encampment before Khartoum. There during the siege he remained, closely watched but not imprisoned. Thence he wrote letters to Gordon explaining his surrender, excusing his apostacy, and begging that he might be allowed—not even assisted—to escape to Khartoum. The letters are extant, and scarcely anyone who reads them, reflecting on the twelve years of danger and degradation that lay before this man, will refuse their compassion.
Gordon was inflexible. Before the arrival of the letters his allusions to Slatin are contemptuous: 'One cannot help being amused at the Mahdi carrying all the Europeans about with him—nuns, priests, Greeks, Austrian officers—what a medley, a regular Etat-Major!' [JOURNALS AT KHARTOUM.] He is suspicious of the circumstances of his surrender. 'The Greek … says Slatin had 4,000 ardebs of dura, 1,500 cows, and plenty of ammunition: he has been given eight horses by the Mahdi.' He will not vouch for such a man; but he adds, with characteristic justice, 'all this information must be taken with reserve.'
At length the letters came. At the peril of his life, when ordered to write and demand the surrender of the town, Slatin substituted an appeal to Gordon to countenance his escape. This is the uncompromising minute in the Journals: 'Oct. 16. The letters of Slatin have arrived. I have no remarks to make on them, and cannot make out why he wrote them.' In the afternoon, indeed, he betrays some pity; but it is the pity of a man for a mouse. 'He is evidently not a Spartan … he will want some quarantine … one feels sorry for him.' The next day he is again inexorable, and gives his reasons clearly. 'I shall have nothing to do with Slatin's coming here to stay, unless he has the Mahdi's positive leave, which he is not likely to get; his doing so would be the breaking of his parole which should be as sacred when given to the Mahdi as to any other power, and it would jeopardise the safety of all these Europeans, prisoners with Mahdi.'
Slatin's position, it should be observed, was not that of an officer released on parole, but of a prisoner of war in durance in the enemy's camp. In such circumstances he was clearly entitled to escape at his own proper risk. If his captors gave him the chance, they had only themselves to blame. His position was not dissimilar from that of the black soldiers who had been captured by the Dervishes and were now made to serve against the Government. These deserted to Khartoum daily, and the General fully acquiesced in their doing so. As to Slatin's escape affecting the treatment of the other European prisoners, it must be observed that when at various times escapes were effected from Omdurman, and ultimately when Slatin himself escaped, no ill-treatment was inflicted on the rest of the prisoners; and even had such ill-treatment been the certain consequence of an escape, that need not have debarred a man, according to the customs of war, from attempting to regain his liberty. Nothing but his free and formal promise, obtained in return for favours received, can alienate that right. If the Mahdi chose to slaughter the remaining prisoners, the responsibility rested with the Mahdi.
Slatin was, however, in no position to argue his case. His correspondence with Gordon was discovered. For some days his life hung on a thread. For several months he was heavily chained and fed on a daily handful of uncooked doura, such as is given to horses and mules. Tidings of these things were carried to Gordon. 'Slatin,' he observes icily, 'is still in chains.' He never doubted the righteousness of the course he had adopted, never for an instant. But few will deny that there were strong arguments on both sides. Many will assert that they were nicely balanced. Gordon must have weighed them carefully. He never wavered. Yet he needed Slatin. He was alone. He had no one in whose military capacity he could put the slightest confidence. Again and again in the Journals he expresses his want of trustworthy subordinates. He could not be everywhere, he said. 'Nearly every order has to be repeated two or three times. I am weary of my life.' 'What one has felt so much here is the want of men like Gessi, or Messadaglia, or Slatin, but I have no one to whom I could entrust expeditions. … .'
This was the man who would have employed Zubehr and bowed to expediency. But Zubehr had never 'denied his Lord.'
The actual defence of Khartoum is within the province of the Journals, nor shall I attempt a chronological account. After the 10th of September, when General Gordon sent Colonel Stewart and Messrs. Power and Herbin down the river in the ill-fated Abbas steamer, he was altogether alone. Many men have bowed to the weight of responsibility. Gordon's responsibility was undivided. There was no one to whom he could talk as an equal. There was no one to whom he could—as to a trusty subordinate—reveal his doubts. To some minds the exercise of power is pleasant, but few sensations are more painful than responsibility without control. The General could not supervise the defence. The officers robbed the soldiers of their rations. The sentries slumbered at their posts. The townspeople bewailed their misfortunes, and all ranks and classes intrigued with the enemy in the hope of securing safety when the town should fall. Frequent efforts were made to stir up the inhabitants or sap their confidence. Spies of all kinds pervaded the town. The Egyptian Pashas, despairing, meditated treason. Once an attempt was made to fire the magazine. Once no less than eighty thousand ardebs of grain was stolen from the arsenal. From time to time the restless and ceaseless activity of the commander might discover some plot and arrest the conspirators; or, checking some account, might detect some robbery; but he was fully aware that what he found out was scarcely a tithe of what he could not hope to know. The Egyptian officers were untrustworthy. Yet he had to trust them. The inhabitants were thoroughly broken by war, and many were disloyal. He had to feed and inspirit them. The town itself was scarcely defensible. It must be defended to the end. From the flat roof of his palace his telescope commanded a view of the forts and lines. Here he would spend the greater part of each day, scrutinising the defences and the surrounding country with his powerful glass. When he observed that the sentries on the forts had left their posts, he would send over to have them flogged and their superiors punished. When his 'penny steamers' engaged the Dervish batteries he would watch, 'on tenter-hooks,' a combat which might be fatal to the defence, but which, since he could not direct it, must be left to officers by turns timid and reckless: and in the dark hours of the night he could not even watch. The Journals, the only receptacle of his confidences, display the bitterness of his sufferings no less than the greatness of his character. 'There is no contagion,' he writes, 'equal to that of fear. I have been rendered furious when from anxiety I could not eat, I would find those at the same table were in like manner affected.'
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