But it was amidst unending difficulties. The Monarchists, eager to emphasise the political reaction set in motion by the extravagances of the Paris Commune, wished to rid themselves at the earliest possible time of this self-confident little bourgeois who seemed to stand alone between them and the realisation of their hopes. Their more unscrupulous members belittled his services and hinted that love of power alone led him to cling to the Republic, and thus belie his political past. Then, too, the Orleans princes, the Duc d'Aumale and the Prince de Joinville, the surviving sons of King Louis Philippe, took their seats as deputies for the Oise and Haute-Marne Departments, thus keeping the monarchical ideal steadily before the eye of France. True, the Duc d'Aumale had declared to the electorate that he was ready to bow before the will of France whether it decided for a Constitutional Monarchy or a Liberal Republic; and the loyalty with which he served his country was destined to set the seal of honesty on a singularly interesting career. But there was no guarantee that the Chamber would not take upon itself to interpret the will of France and call from his place of exile in London the Comte de Paris, son of the eldest descendant of Louis Philippe, around whom the hopes of the Orleanists centred.
Had Thiers followed his earlier convictions and declared for such a Restoration, it might quite conceivably have come about without very much resistance. But early in the year 1871, or perhaps after the fall of the Empire, he became convinced that France could not heal her grievous wounds except under a government that had its roots deep in the people's life. Now, the cause of monarchy in France was hopelessly weakened by schisms. Legitimists and Orleanists were at feud ever since, in 1830, Louis Philippe, so the former said, cozened the rightful heir out of his inheritance; and the efforts now made to fuse the claims of the two rival branches remained without result, owing to the stiff and dogmatic attitude of the Comte de Chambord, heir to the traditions of the elder branch. A Bonapartist Restoration was out of the question. Yet all three sections began more and more to urge their claims. Thiers met them with consummate skill. Occasionally they had reason to resent his tactics as showing unworthy finesse; but oftener they quailed before the startling boldness of his reminders that, as they constituted the majority of the deputies of France, they might at once undertake to restore the monarchy--if they could. "You do not, and you cannot, do so. There is only one throne and it cannot have three occupants[68]." Or, again, he cowed them by the sheer force of his personality: "If I were a weak man, I would flatter you," he once exclaimed. In the last resort he replied to their hints of his ambition and self-seeking by offering his resignation. Here again the logic of facts was with him. For many months he was the necessary man, and he and they knew it.
But, as we have seen, there came a time when the last hard bargains with Bismarck as to the payment of the war debt neared their end; and the rapier-play between the Liberator of the Territory and the parties of the Assembly also drew to a close. In one matter he had given them just cause for complaint. As far back as November 13, 1872 (that is, before the financial problem was solved), he suddenly and without provocation declared from the tribune of the National Assembly that it was time to establish the Republic. The proposal was adjourned, but Thiers had damaged his influence. He had broken the "Compact of Bordeaux" and had shown his hand. The Assembly now knew that he was a Republican. Finally, he made a dignified speech to the Assembly, justifying his conduct in the past, appealing from the verdict of parties to the impartial tribunal of History, and prophesying that the welfare of France was bound up with the maintenance of the Conservative Republic. The Assembly by a majority of fourteen decided on a course of action that he disapproved, and he therefore resigned (May 24, 1873).
It seems that History will justify his appeal to her tribunal. Looking, not at the occasional shifts that he used in order to disunite his opponents, but rather at the underlying motives that prompted his resolve to maintain that form of government which least divided his countrymen, posterity has praised his conduct as evincing keen insight into the situation, a glowing love for France before which all his earliest predilections vanished, and a masterly skill in guiding her from the abyss of anarchy, civil war, and bankruptcy that had but recently yawned at her feet. Having set her upon the path of safety, he now betook himself once more to those historical and artistic studies which he loved better than power and office. It is given to few men not only to write history but also to make history; yet in both spheres Thiers achieved signal success. Some one has dubbed him "the greatest little man known to history." Granting even that the paradox is tenable, we may still assert that his influence on the life of France exceeded that of many of her so-called heroes.
In fact, it would be difficult to point out in any country during the Nineteenth Century, since the time of Bonaparte's Consulate, a work of political, economic, and social renovation greater than that which went on in the two years during which Thiers held the reins of power. Apart from the unparalleled feat of paying off the Germans, the Chief of the Executive breathed new vigour into the public service, revived national spirit in so noteworthy a way as to bring down threats of war from German military circles in 1872 (to be repeated more seriously in 1875), and placed on the Statute Book two measures of paramount importance. These were the reform of Local Government and the Army Bill.
These measures claim a brief notice. The former of them naturally falls into two parts, dealing severally with the Commune and the Department. These are the two all-important areas in French life. In rural districts the Commune corresponds to the English parish; it is the oldest and best-defined of all local areas. In urban districts it corresponds with the municipality or township. The Revolutionists of 1790 and 1848 had sought to apply the principle of manhood suffrage to communal government; but their plans were swept away by the ensuing reactions, and the dawn of the Third Republic found the Communes, both rural and urban, under the control of the préfets and their subordinates. We must note here that the office of préfet, instituted by Bonaparte in 1800, was designed to link the local government of the Departments closely to the central power: this magistrate, appointed by the Executive at Paris, having almost unlimited control over local affairs throughout the several Departments. Indeed, it was against the excessive centralisation of the prefectorial system that the Parisian Communists made their heedless and unmeasured protest. The question having thus been thrust to the front, the Assembly brought forward (April 1871) a measure authorising the election of Communal Councils elected by every adult man who had resided for a year in the Commune. A majority of the Assembly wished that the right of choosing mayors should rest with the Communal Councils, but Thiers, browbeating the deputies by his favourite device of threatening to resign, carried an amendment limiting this right to towns of less than 20,000 inhabitants. In the larger towns, and in all capitals of Departments, the mayors were to be appointed by the central power. Thus the Napoleonic tradition in favour of keeping local government under the oversight of officials nominated from Paris was to some extent perpetuated even in an avowedly democratic measure.
Paris was to have a Municipal Council composed of eighty members elected by manhood suffrage from each ward; but the mayors of the twenty arrondissements, into which Paris is divided, were, and still are, appointed by the State; and here again the control of the police and other extensive powers are vested in the Préfet of the Department of the Seine, not in the mayors of the arrondissements or the Municipal Council. The Municipal or Communal Act of 1871, then, is a compromise--on the whole a good working compromise--between the extreme demands for local self-government and the Napoleonic tradition, now become an instinct with most Frenchmen in favour of central control over matters affecting public order