How different are the feelings with which an Englishman surveys the untouched monuments of English greatness!—and treads the floor of that venerable building which shrouds the remains of all who have dignified their native land—in which her patriots, her poets, and her philosophers, "sleep with her kings, and dignify the scene," which the rage of popular fury has never dared to profane, and the hand of victorious power has never been able to violate; where the ashes of the immortal dead still lie in undisturbed repose, under that splendid roof which covered the tombs of her earliest kings, and witnessed, from its first dawn, the infant glory of the English people.—Nor could the remembrance of the national monuments we have described, ever excite in the mind of a native of France, the same feeling of heroic devotion which inspired the sublime expression of Nelson, as he boarded the Spanish Admiral's ship at St. Vincent's—"Westminster Abbey or Victory!"
Though the streets in Paris have an aged and uncomfortable appearance, the form of the houses is such, as, at a distance, to present a picturesque aspect. Their height, their sharp and irregular tops, the vast variety of forms which they assume when seen from different quarters, all combine to render a distant view of them move striking than the long rows of uniform houses of which London is composed. The domes and steeples of Paris, however, are greatly inferior, both in number and magnificence, to those of the English capital.
The gardens of the Thuilleries and the Luxembourg, of which the Parisians think so highly, and which are constantly filled with all ranks of citizens, are laid out with a singularity of taste, of which, in this country, we can scarcely form any conception. The straight walks—the clipt trees—the marble fountains—are fast wearing out in all parts of England; they are to be met with only round the mansions of ancient families, and even there are kept rather from the influence of ancient prejudice, or from the affection to hereditary forms, than from their coincidence with the present taste of the English people. They are seldom, accordingly, disagreeable, with us, to the eye of the most cultivated taste; their singularity forms a pleasing variety to the continued succession of lawns and shrubberies which is every where to be met with; and they are regarded rather as the venerable marks of ancient splendour, than as the barbarous affectation of modern distinction. In France, the native deformity of this taste appears in its real light, without the colouring of any such adventitious circumstances as conceal it in this country. It does not appear there under the softening veil of ancient manners; its avenues do not conduct to the decaying abode of hereditary greatness—its gardens do not mark the scenes of former festivity—its fountains are not covered with the moss which has grown for centuries. It appears as the model of present taste; it is considered as the indication of existing splendour; and sought after, as the form in which the beauty of Nature is now to be admired. All that association accordingly had blended in our minds with the style of ancient gardening in our own country, was instantly divested by its appearance in France; and we felt then the whole importance of that happy change in the national taste, whereby variety has been made to succeed to uniformity, and the imitation of nature to come in the place of the exhibition of art.
In every country, and in every department of taste, the earliest object of art is, the display of the power of the artist; and it is in the last period of its improvements alone, that this miserable propensity is overcome. It is hence that the imitation of Nature is not what is at first attempted; that the forms which she presents are uniformly neglected, and the merit of the artist is thought to consist in such artificial designs as bear the most unequivocal marks of his individual dexterity. The forms of nature are every where to be met with—they are open to the most vulgar capacity; the power of art, therefore, it is at first thought, must be shown in the complete subjugation of natural form, or the complete abandonment of natural beauty. It is hence that florists uniformly take delight in double flowers and monsters, which are the farthest removed from the forms of nature; and it is hence that gardeners always evince so great an anxiety to conduct strangers to the most ridiculous contortion of natural form, which their domains can exhibit. There is nothing unnatural or vulgar in this propensity; it pervades all branches of taste at a certain stage of its progress, and all ranks of society, to whom a limited capacity of mind is granted. It is hence that every society exhibits examples of individuals, who aim at singularity of manners, merely that they may be different from the generality of mankind; it is hence that many persons, even of a cultivated mind, shut their eye to the charms of beauty in every department of taste, merely that they may display their own wretched vanity in criticising its imperfections; it is hence that painters select the moment of passion or exertion, for no other reason than for the display of their anatomical knowledge, or their skill in the delineation of extraordinary emotion; and that poets have so often neglected what is really pathetic in the scenes, either of nature or of man, to present the artificial conceptions of their learning or fancy. In all these instances, the degradation of taste arises from the vain anxiety of men to display the power of the artist, and their utter forgetfulness of the end of the Art.
The remarkable characteristic of the taste of France is, that this love of artificial beauty continues with undiminished force, at a period when, in other nations, it has given place to a more genuine love for the beauty of nature. In them, the natural progress of refinement has led from the admiration of the art of imitation to the love of the subjects imitated. In France, this early prejudice, continues in its pristine vigour at the present moment: They never lose sight of the effort of the artist; their admiration is fixed not on the quality or object in nature, but on the artificial representation of it; not on the thing signified, but the sign. It is hence that they have such exalted ideas of the perfection of their artist David, whose paintings are nothing more than a representation of the human figure in its most extravagant and phrenzied attitudes; that they are insensible to the simple display of real emotion, but dwell with delight upon the vehement representation of it which their stage exhibits; and that, leaving the charming heights of Belleville, or the sequestered banks of the Seine, almost wholly deserted, they crowd to the stiff alleys of the Elysian Fields, or the artificial beauties of the gardens of Versailles.
In the midst of Paris this artificial style of gardening is not altogether unpleasing; it is in unison, in some measure, with the regular character of the buildings with which it is surrounded; and the profusion of statues and marble vases continues the impression which the character of their palaces is fitted to produce. But at Versailles, at St. Cloud, and Fountainbleau, amidst the luxuriance of vegetation, and surrounded by the majesty of forest scenery, it destroys altogether the effect which arises from the irregularity of natural beauty. Every one feels straight borders, and square porticoes and broad alleys, to be in unison with the immediate neighbourhood of an antiquated mansion; but they become painful when extended to those remoter parts of the grounds, when the character of the scene is determined by the rudeness of uncultivated nature.
There are some occasions, nevertheless, on which the gardens of the Thuilleries present a beautiful spectacle, in spite of the artificial taste in which they are formed. From the warmth of the climate, the Parisians, of all classes, live much in the open air, and frequent the public gardens in great numbers during the continuance of the fine weather. In the evening especially, they are filled with citizens, who repose themselves under the shade of the lofty trees, after the heat and the fatigues of the day; and they then present a spectacle of more than ordinary interest and beauty. The disposition of the French suits the character of the scene, and harmonises with the impression which the stillness of the evening produces on the mind. There is none of that rioting or confusion by which an assembly of the middling classes in England is too often disgraced; no quarrelling or intoxication even among the poorest ranks, and little appearance of that degrading want which destroys the pleasing idea of public happiness. The people appear all to enjoy a certain share of individual prosperity; their intercourse is conducted with unbroken harmony, and they seem to resign themselves to those delightful feelings which steal over the mind during the stillness and serenity of a summer evening.
Still more beautiful perhaps, is the appearance of this scene during the stillness of the night, when the moon throws her dubious rays over the objects of nature. The gardens of the Thuilleries remain crowded with people, who seem to enjoy the repose which universally prevails, and from whom no sound is to be heard which can break the stillness or serenity of the scene. The regularity